Abortion, Christian Living, Culture, Politics
John Beeson
Protecting the Voice of the Voiceless

The tide of public opinion on abortion has ebbed dramatically over the past two years. On Friday, June 22, the Supreme Court handed down one of the most critical decisions in our lifetime: Dobbs v. Jackson Women’s Health Organization. Forty-nine years of nationally enshrined abortion rights were pushed down to the states. The battle was not over, but had just begun. Pro-lifers who thought this was the beginning of a new pro-life era were in for a disappointment. The reaction from the pro-choice community was strong and their response led to a wave of support for their cause leaving many pro-lifers flat-footed.

Protecting the Voice of the Voiceless
Christian Living, Culture, Death, Fear
John Beeson
What Spooks You?

Across the street from our home is the holiday house. You probably have one in your neighborhood. They go all out for every holiday. On Saturday, cars stacked up on the main road leading into the neighborhood as families drove by slowly, taking in the massive display that must have cost the owners thousands of dollars.

 

Last week I drove by a home whose Halloween decorations weren’t as massive or ostentatious, but the lawn display was undoubtedly the eeriest I’ve ever seen. A life-like severed head hung from a tree limb. A decapitated corpse with a visible spinal cord jutting out between slumped shoulders sat underneath.

What Spooks You?
Christian Living, Culture, Fear, Wisdom
John Beeson
The Temptation of Temptation

In 2023, 46 horror movies were released. 75 million tickets were sold, and the industry made $798 million in domestic revenue alone. It’s been argued that horror movies remain a draw for many in the contemporary West because there is so little actual danger in most of our lives.

 

Atheist Steven Pinker in The Better Angels of Our Nature argues that we live in the most peaceful era of human existence: wars have decreased, human rights have expanded, and rates of starvation and lifespans have improved. Drawn to conflict, we now have access to global news coverage, which gives us the dopamine hit of feeling like we are in conflict.

The Temptation of Temptation
Christian Living, Fear, Spiritual Growth, Wisdom
John Beeson
Night

What attracts us so much to the dark?

In the story of Swan Lake, a ballet by Russian composer Pyotr Ilyich Tchaikovsky, Prince Siegfried falls in love with Odette (who has been cursed by the evil magician, Von Rothbart), after happening upon her at the lake one night during a hunting trip.  As a result of Von Rothbart's curse, Odette is human only at nightfall, for at daybreak she transforms into a swan.  True and faithful love is the only thing that can break the curse, and Siegfried aims to marry Odette, proclaiming such love, at a ball his mother is throwing for his birthday. 

Night
Christian Living, Death, Heaven, Religion, Spiritual Growth, Worship
John Beeson
How Changing Your View of Heaven Transforms the ...

In 2003, Bart Millard still mourning his father’s recent death, penned the lyrics for “I Can Only Imagine,” a song that would go on to be the most-played song in the history of Christian radio.

Can you imagine what heaven is going to be like?

There are lots of different views of heaven out there. A couple of decades ago a cottage industry developed, selling stories of those who said they had been to heaven while on death’s doorstep. We’re told of bright lights, lives re-played, and a warm glow. Others might daydream of harps and clouds, when asked to imagine heaven.

How Changing Your View of Heaven Transforms the Way You Live Today

service

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This Week's Recommendations

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This Week's Recommendations

  1. Why pineapples used to cost $8,000: Suzanne Raga with the intriguing history of pineapples, which were considered so luxurious and exotic at one time they were rented. She begins, “Though native to South America, pineapples (scientific name: Ananas comosus) made their way to the Caribbean island of Guadeloupe, and it was here that Christopher Columbus first spotted their spiky crowns in 1493. Columbus and his crew took pineapples back to Spain, where everyone loved how sweet this new, exotic fruit tasted.”

  2. A normal life includes a great deal of suffering: Alan Noble asks us to consider, “Think about someone you know who is living the good life: someone well dressed, confident, smiling, high achieving, maybe even attractive and intelligent and funny. Nine times out of ten, they are carrying around something unspeakably painful. And often, when you learn what that pain is, it’ll be something completely unexpected. You weren’t even aware that people could suffer like that.”

  3. Standing on the shoulder of nobodies: Brianna Lambert considers the humble fiddler crab and concludes, “It’s true, our hard work may still feel small and forgotten. To the world it may look inconsequential like those tiny fiddler crabs. But we know our lives are not singular. We know that God has linked our small acts of service to an immensely valuable mission.”

  4. 14 facts about biblical life: Here is one, “Balm is a kind of resin taken from trees by cutting the bark. People used it as a perfume. And the community also considered it a medicine (Jer. 51:8). Although Gilead is mentioned together with balm (Jer. 8:22; 46:11), the substance was not produced in Gilead.”

  5. We are defined not by our failures, but by Christ’s victory: Jen Oshman tells the amazing story of a forgotten missionary couple. What appeared to be the end of the story was this (but it was far from the end!): “It’s not totally clear what happened, but records show that after 17 years Dr. Leslie and his wife were asked by local tribal leaders to leave. There had been some kind of falling out and they were no longer welcome in or around Vanga. The Leslies abandoned their mission outpost and returned to the U.S. defeated—believing they had failed.”

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This Week's Recommendations

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This Week's Recommendations

  1. May a Christian Gamble? Jim Newheiser warns, “Gambling is an attempt to circumvent God’s way of gaining wealth. Even if you do not expect to become wealthy personally through gambling, you are participating in a system that undermines the work ethic of our entire society.”

  2. Public Trust in Pastors Falls to Historic Lows: Aaron Earls reports, “Trust in pastors fell for the third straight year and reached an all-time low. Around 1 in 3 Americans (34%) rate the honesty and ethical standards of clergy as high or very high, according to the latest Gallup survey.”

  3. Not Enough of Me to Go Around: Kristen Wetherel reflects, “I want so badly to “help [everyone] when [they want me to].” I have told my daughter that I’m not an octopus—but boy, do I wish I was. (At least in the sense of having eight capacities at once. I do not wish to become a sea creature with tentacles rather than arms…).”

  4. Why Should I Forgive? Guy Richards confesses, “Deep down inside, I don’t really want to forgive my wife, my son, or my co-worker—at least not initially. I want instead to hold on to my anger and pride, knowing that I really was right all along. I want to prop up my feelings of superiority and self-respect and to feel vindicated for acting the way that I did.”

  5. Local Man Crushing Bible-in-a-Year Plan After Switching to Jesus Storybook Bible: Funny stuff from the Babylon Bee.

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Zuckerberg meet Jethro

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Zuckerberg meet Jethro

Not long ago, Mark Zuckerberg, the founder and CEO of Facebook, claimed that as church attendance declines, Facebook will become the new church for people, offering a sense of community and meaning.[i] But Facebook can’t be the church, and not just because it isn’t built on a true foundation of hope in the good news of Jesus Christ. It also can’t be the church because it can’t effectively form a community of a people on mission, serving God and one another together for God’s transformative purpose. In other words, Facebook neither has the content nor the form that can replace the church.

My hunch is that most Christians get the content part of what makes Zuckerberg’s claim faulty. We get that we need the gospel for the church. But I think that fewer might understand the gap on the form front. In other words, what am I really missing out on if I listen to worship music throughout the week, watch church online, and listen to my favorite preachers on their podcasts?

One thing you’re missing out on is God’s purpose for you in serving a gathered community, his local church.

One of my favorite passages in the Bible is the unlikely encounter between Moses and his father-in-law, Jethro, in Exodus 18.

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God's Promise that 80% of Christians Miss Out On

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God's Promise that 80% of Christians Miss Out On

600 years ago a church service looked far different than it does today.

The Medieval mass truly was a performance. The priest turned away from the congregation for most of the congregation and spoke (by some reports, “mumbled” is a more apt description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.

600 years later much has changed. And yet much remains the same.

In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. Like the church in the Middle Ages, attendance is declining, with a faithful churchgoer now coming to service once every three weeks or so.[ii] That has been exacerbated by Covid, which pushed many regular church attenders online.

Perhaps even more importantly, most Christians remain on the sidelines when it comes to service. Approximately 20% of those who attend church are engaged in service

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Mark Zuckerberg, Meet Jethro

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Mark Zuckerberg, Meet Jethro

Mark Zuckerberg, the founder and CEO of Facebook, recently claimed that as church attendance declines, Facebook will become the new church for people, offering a sense of community and meaning.[i] But Facebook can’t be the church, and not just because it isn’t built on a true foundation of hope in the good news of Jesus Christ. But it also can’t be the church because it can’t effectively form a community of a people on mission, serving God and one another together for God’s transformative purpose. In other words, Facebook neither has the content nor the form that can replace the church.

My hunch is that most Christians get the content part of what makes Zuckerberg’s claim faulty. We get that we need the gospel for the church. But I think that fewer might understand the gap on the form front. In other words, what am I really missing out on if I listen to worship music throughout the week, watch clips of my favorite preachers on YouTube and then share about my faith on social media?

One thing you’re missing out on is God’s purpose for you in serving a gathered community, the church.

One of my favorite passages in the Bible is the unlikely encounter between Moses and his father-in-law, Jethro, in Exodus 18.

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The Promise 80% of Christians Miss Out On

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The Promise 80% of Christians Miss Out On

600 years ago a church service looked far different than it does today.

The Medieval mass truly was a performance. The priest was turned away from the congregation for most of the congregation and spoke (by some reports mumbled is a more appropriate description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.

600 years later much has changed. And yet much remains the same.

In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. And like the church in the Middle Ages, we also are struggling with attendance, with a faithful church goer now coming to service a mere twice a month.[ii]

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