Roman Catholic

God's Promise that 80% of Christians Miss Out On

God's Promise that 80% of Christians Miss Out On

600 years ago a church service looked far different than it does today.

The Medieval mass truly was a performance. The priest turned away from the congregation for most of the congregation and spoke (by some reports, “mumbled” is a more apt description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.

600 years later much has changed. And yet much remains the same.

In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. Like the church in the Middle Ages, attendance is declining, with a faithful churchgoer now coming to service once every three weeks or so.[ii] That has been exacerbated by Covid, which pushed many regular church attenders online.

Perhaps even more importantly, most Christians remain on the sidelines when it comes to service. Approximately 20% of those who attend church are engaged in service

The Odd Concept of Church Shopping

The Odd Concept of Church Shopping

Church shopping is weird. It seems normal today. But it’s a very strange idea, when you think about it.

The notion of “church shopping” first became a possibility in 20th century America. Consider just how odd this concept would be in any other era of the church. The early church, spread out across the Mediterranean, met in homes. Individuals and families who came to believe that Jesus was Messiah and Lord would naturally go to the house church of their neighbors who told them the good news. And because of the church’s small size, there were very few homes in any given geographic region that met. The only hint of any competition we see in the New Testament is Paul addressing the Corinthian Church:

“For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. What I mean is that each one of you says, “I follow Paul,’ or ‘I follow Apollos,’ or ‘I follow Cephas,’ or ‘I follow Christ.’ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?”[i]

Notice how different this is from our circumstance, though. Even while claiming the authority of different teachers (Paul, Apollos, Cephas (Peter), or Jesus), these groups were still meeting and worshiping together! Even so, Paul demolishes such divisions: there can be none but Christ who is the authority. But they were at least meeting under the same roof.

Today, doctrinal distinctions are only the beginning of our differences within the church (I am Reformed; I am charismatic; I follow Bethel; I am a Furtick guy).

The Promise 80% of Christians Miss Out On

The Promise 80% of Christians Miss Out On

600 years ago a church service looked far different than it does today.

The Medieval mass truly was a performance. The priest was turned away from the congregation for most of the congregation and spoke (by some reports mumbled is a more appropriate description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.

600 years later much has changed. And yet much remains the same.

In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. And like the church in the Middle Ages, we also are struggling with attendance, with a faithful church goer now coming to service a mere twice a month.[ii]

Consumers at Church, part I

Consumers at Church, part I

We have been exploring in this series the impact of how our identity has been shaped as consumers in 21st century America. Last week we reflected on Jamie Smith’s profound book, Desiring the Kingdom, and his insights into how consumerism shapes who we are. In the next two posts, I will apply those insights into how we engage the local church. In today’s post I want to consider just how strange our current posture of selecting a church is in an historic context. That statement might not naturally draw you in, but it’s only when we are able to see how alien and strange our current reality is that we can begin to consider how to diagnose our condition and, Lord willing, be cured.

The notion of “church shopping” first becomes a possibility in 20th century America.