To (almost) die is gain: Heidi Kellogg with a moving reflection, “To die would have been gain for me, but to live is Christ, and that means serving my family just as Christ came not to be served but to serve (Mark 10:45).
Jesus did condemn homosexuality: Alan Schlemon explains, “Jesus doesn’t reserve his judgment for only those who engage in homosexual sex. He also condemns false teachers who mislead people into practicing homosexuality.”
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Who are the sons of God in Genesis 6? William Cook navigates one of the most difficult passages in scripture, “The crucial question concerns whether the phrase refers to human beings or to spiritual beings (demons).”
iPhones, idolatry, and evil spirits: Casey McCall sees echoes of the golden calf in our cell phones today, “It’s just metal and wires and plastic, the fruit of human ingenuity. The products of Silicon Valley seem to be at the opposite end of the supernatural spectrum compared to golden calves and pagan temples created specifically for worship. And yet, nearly half of American teenagers say they’re online “almost constantly.”
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The thief’s good works: Jackson Gravvitt considers two different perspectives on the thief on the cross: does the thief demonstrate that our faith is solely because of Christ’s work or through our good works that flow from Christ’s work?
Lessons from caring for a disabled child: Jamie MacGregor shares, “At first, we were told to terminate the pregnancy since it was likely that she would have disabilities. We responded that abortion was not an option. Then, we were told that we have no idea what it would be like to raise a child with special needs. The doctors were right. We had no idea how difficult it would be.”
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What ‘gentle parenting’ misunderstands about human nature: Michael Reneau and Megan Dent explain, “A core feature of Jesus’ gentleness to sinners was his understanding that they were trapped in a world in which the sinful parts of their nature were likely to be tempted and exploited, again and again. In this sense, sinners were indeed victims. But Jesus suggests that their problem was not that other human beings weren’t catering to their every emotional need (and in the process, eliding their own), but rather that they had become lost in a longing that Augustine called concupiscence: an immense desire, or ardent longing for fulfilment that often leads one astray, toward hubris, power, violence, lust, or material greed.”
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The worst of all possible worlds: Samuel James considers the grip of malaise on the modern world and the hope of the gospel. “There is a place you can reach where there is neither pleasure nor pain, just a prolonged limp between compulsion and guilt. Malaise won’t do what it should do, and it can’t do what it really wants to do. Malaise is the worst of all possible worlds.”
The rise of Mormons and Jehovah’s Witnesses: Derek Cooper provides background and context on two American religions. He summarizes, “New religious movements such as Mormonism and Jehovah’s Witnesses serve as poignant examples of how deviations from orthodox Christian teaching eventually produce entirely new religions that add or remove foundational truths. These groups, while professing allegiance to Christ, diverge significantly in their doctrines of God and theologies of salvation, revelation, and eschatology.”
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Tortured, imperfect, and held by Jesus: Garrett Kell’s touching tribute to his mother, “My two earliest memories of my mother couldn’t be more different. The pleasant one is our evening routine: She’d pull me onto her lap to recite the Lord’s Prayer and sing “The Old Rugged Cross” until I fell asleep. The other is her sobbing in her bathroom, telling me how badly she wanted to die.”
How Jesus helps my unbelief: Erin Mount shares her struggle, “My mind knows that God has not left me, for there is nowhere I can go that he will not also be, but my heart has not felt him. All of the pain and sorrow and sickness would be much easier to bear had I felt God’s comfort, but for whatever reason, God has not felt near. It has felt like he was hiding, and as much as I have tried to find him, I couldn’t.”
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What is my spiritual gift? Maybe you’re asking the wrong question: Jonathan Threlfall helps us refocus the question, “The New Testament’s teaching on spiritual gifts focuses not on self-discovery but on loving service. In fact, the anxiety about discovering “my” spiritual gift will probably fade completely when you focus on what you can do to build up the body of Christ.”
Three things my autistic daughter taught me about evangelism: Vicki Bentley begins, “I watched with amazement as my nine-year-old daughter mingled with the eclectic group of visitors at our church’s community outreach event.
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Why am I so spiritually dry? Glenna Marshall reflects, “I couldn’t think of any particular trigger. No big reason stood out to me that would explain why everything felt stale and stagnant inside.”
When offenses come: Scott Hubbard encourages us to reframe when we’ve been sinned against, “Offenses are gifts wrapped with dark ribbons. So don’t let the packaging deceive you. Every snub and jab and wound invites you into deeper fellowship and joy with your forgiving Lord.”
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A theology of leisure: Reagan Rose with an important piece. She says, “Many Christians have unthinkingly adopted a view of leisure that sees rest time as synonymous with me time. But this is a historical anomaly.”
The church’s unsung hero: the persevering Sunday School teacher: Can we get an amen to Trevin Wax’s post? God bless our amazing faithful teachers! “Committed Sunday school teachers are a big part of what makes discipleship effective. Yet how often do we let weeks and years go by without lifting up their example or celebrating their faithfulness?”
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My top ten theology stories of 2024: Collin Hansen reports. #2 is encouraging, “Gen Z has borne the consequences of pandemic closures and therapy influencers, so it makes sense they’d also benefit from the church’s efforts to foster resilience through catechesis and spiritual formation.”
Hunter Biden and a father’s pardon: Stephen Steele reflects on President Biden’s pardon to make a spiritual point.