Protestant Reformation

God's Promise that 80% of Christians Miss Out On

God's Promise that 80% of Christians Miss Out On

600 years ago a church service looked far different than it does today.

The Medieval mass truly was a performance. The priest turned away from the congregation for most of the congregation and spoke (by some reports, “mumbled” is a more apt description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.

600 years later much has changed. And yet much remains the same.

In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. Like the church in the Middle Ages, attendance is declining, with a faithful churchgoer now coming to service once every three weeks or so.[ii] That has been exacerbated by Covid, which pushed many regular church attenders online.

Perhaps even more importantly, most Christians remain on the sidelines when it comes to service. Approximately 20% of those who attend church are engaged in service

The Promise 80% of Christians Miss Out On

The Promise 80% of Christians Miss Out On

600 years ago a church service looked far different than it does today.

The Medieval mass truly was a performance. The priest was turned away from the congregation for most of the congregation and spoke (by some reports mumbled is a more appropriate description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.

600 years later much has changed. And yet much remains the same.

In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. And like the church in the Middle Ages, we also are struggling with attendance, with a faithful church goer now coming to service a mere twice a month.[ii]

This Week's Recommendations (Reformation Day Edition)

This Week's Recommendations (Reformation Day Edition)

Next week we celebrate the 500th anniversary of Martin Luther nailing his 95 theses to the door of the Wittenberg church. This event set off a series of events that would culminate in the Protestant Reformation and the church as we know it today. This week's recommendations point us to those events.

1.     How the Protestant Reformation Started: This is a great summary of the transformative events of 500 years ago in Germany, " You probably know at least one thing about Martin Luther: that he nailed the 95 theses to a church door and defied the Roman Catholic Church. This was Luther’s declaration of independence from Rome. The truth is, this is historically inaccurate. Yes, October 31, 1517, would turn out to be the first hint that the Western world was about to be turned upside down. But Luther’s act on October 31, 1517 was not an act of rebellion. It was, in fact, just the opposite. It was the act of a dutiful son of mother church."

2.     A Brief History of the Father of the Reformation: Vance Christie shares the beginning of Luther's story, "October, 2017, marks the 500thanniversary of the igniting of what became known as the Protestant Reformation. Martin Luther is generally considered the father of the Reformation. Luther’s nailing his “95 Theses” to the Castle Church door in Wittenberg, Germany, on October 31, 1517, is commonly cited as the event that sparked reformation fires. While there had been other reformers and reformation efforts before Luther, he certainly was the leading human instrument in the much fuller reformation movement that God brought about in Luther’s era."

3.      John Wycliffe: The Morning Star of the Reformation: Vance Christie shares the story of John Wycliffe, who lived a century before the Protestant Reformation began and who, in his life, paved the way for the work of the Reformation. Christie reports, “Wycliffe challenged a wide range of medieval beliefs and practices: pardons, indulgences, absolutions, pilgrimages, the worship of images, the adoration of the saints and the distinction between venial and mortal sins. He gained the greatest opposition by rejecting the doctrine of transubstantiation, the belief that in Christian Communion the bread and wine (or juice) become the actual body and blood of Christ. Wycliffe believed, rather, that the bread and wine are symbols of Christ’s body and blood, that Christ is present in the communion elements sacramentally but not materially.”

4.      The Reformation PiggyBackers: And now for a smile: Luther was having a splendid Reformation Day. Until those pesky other protestants start trying to improve his Reformation.