Healthy Christians know that the Church is bigger than their church. We call this the universal church, the collective body of all followers of Jesus worldwide and across history. This spiritual entity is invisible, transcending denominations.
Unhealthy churches and denominations communicate directly and indirectly that they are the only true church. Unsound churches make the opposite error: not drawing any boundaries for who is outside of the orthodox church.
But what does this mean for the ordinary Christian? For many Christians, it doesn’t mean much at all. Their only meaningful connection to the church is with their church.
What ‘gentle parenting’ misunderstands about human nature: Michael Reneau and Megan Dent explain, “A core feature of Jesus’ gentleness to sinners was his understanding that they were trapped in a world in which the sinful parts of their nature were likely to be tempted and exploited, again and again. In this sense, sinners were indeed victims. But Jesus suggests that their problem was not that other human beings weren’t catering to their every emotional need (and in the process, eliding their own), but rather that they had become lost in a longing that Augustine called concupiscence: an immense desire, or ardent longing for fulfilment that often leads one astray, toward hubris, power, violence, lust, or material greed.”
Weeks before I received my first calling as a pastor, the elders decided that they were going to seek to acquire property and build a new facility for the church. They informed me that leading the relocation and capital campaign efforts would be part of my job. As a fresh seminary graduate, I had precisely zero requisite experience for the task. I had no experience in fundraising or contracting. And, of course, seminary did not include any preparation for the task.
Over the course of those years, I had to learn a lot, but perhaps the most important lesson I learned was that leading a congregation through a capital campaign could be a significant spiritual blessing.
Most Sundays, like most churches, New Life Bible Fellowship gathers to sing, pray, and hear the Word of God preached. This is a beautiful, biblical rhythm (Acts 2:42). But what if, on occasion, the most faithful way to worship is not inside the walls of the church but outside, serving our community? Once a year, we gather to Love Tucson. Before we worship, pray, and hear God’s Word together, we serve at a partner school.
Love Tucson is one of my favorite Sundays of the year.
The worst of all possible worlds: Samuel James considers the grip of malaise on the modern world and the hope of the gospel. “There is a place you can reach where there is neither pleasure nor pain, just a prolonged limp between compulsion and guilt. Malaise won’t do what it should do, and it can’t do what it really wants to do. Malaise is the worst of all possible worlds.”
The rise of Mormons and Jehovah’s Witnesses: Derek Cooper provides background and context on two American religions. He summarizes, “New religious movements such as Mormonism and Jehovah’s Witnesses serve as poignant examples of how deviations from orthodox Christian teaching eventually produce entirely new religions that add or remove foundational truths. These groups, while professing allegiance to Christ, diverge significantly in their doctrines of God and theologies of salvation, revelation, and eschatology.”
Most Sundays, like most churches, New Life Bible Fellowship gathers to sing, pray, and hear the Word of God preached. This is a beautiful, biblical rhythm (Acts 2:42). But what if, on occasion, the most faithful way to worship is not inside the walls of the church but outside, serving our community? Once a year, we gather to Love Tucson. Before we worship, pray, and hear God’s Word together, we serve at a partner school.
Love Tucson is one of my favorite Sundays of the year.
There was a time when going to church is what respectable people did. Church was a place not just of worship, but, for the worldly-minded, of upward mobility. My childhood was at the tail end of these days. When I was in sixth grade, our family became acquaintances with a businessman at church. My mom and dad ended up doing business with him only to be burned by his less-than-ethical business dealings. Church, it turned out, was just a handy place for him to expand his business.
Long gone are those days. And good riddance to them. I have no desire to have our society return to “the good old days” of church attendance done for the sake of appearances.
Sign up to get The Bee Hive delivered to your inbox and receive a free 50 Books That Changed My Life (and Might Change Yours, Too) download!
