Last week on The World and Everything in It George Grant considered “The Wisdom of paradox.” He concludes his reflection, that Christmas is “the greatest and most remarkable paradox of all is revealed: He who was infinite, was yet an infant; He who was eternal, was yet born of a woman; He who was almighty, was yet nursing at His mother’s breast; He who was upholding the universe, was yet carried in His mother’s arms. Thus, Chesterton exclaimed, ‘Outrushing the depth of the fall of man is the height of the fall of God. Glory to God in the Lowest.’”
“Glory to God in the lowest.” What a mind-bending truth.
Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.
My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.
“I don’t compare myself with anybody, but nobody is better.” Michael Jordan
“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z
“I won’t be happy until I’m as famous as God” Madonna
“I won’t be a rock star. I will be a legend.” Freddie Mercury
“We’re more popular than Jesus now.” John Lennon
We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.
God became flesh.
Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.
Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.
“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”
Our minds and hearts naturally wander. We order a meal only to watch someone at a nearby table get their order and a flash of envy stirs in us, “What is that? I should have ordered that!” We park our car and stroll into the grocery store and eye the cars that put our own to shame. Ingratitude makes our hearts grumble. Ambition turns our eyes green. “If only…” we think.
When my heart turns inward, when I allow my sin to go unchecked, I go to this place too.
When our son was a child, he had an intense fear of anyone in a mask. I’ve since learned that there is actually a diagnosis called masklophobia for those who have an extreme fear of those in masks. Such a fear is understandable. A child might subconsciously wonder, “why is this person wearing a mask?” “Who is the real person behind the mask?”
In a world where trust is fragile, masks heighten the challenge of earning trust.
And yet we wear them all the time. The little boy slips on a Spider-Man mask because he wants to pretend that he is strong and fast. The little girl puts on a crown because she wants to imagine that she is beautiful and powerful.
In the ancient myth, the hunter Narcissus was acclaimed for his beauty. Many sought Narcissus romantically, but he spurned them all. One day on a hunt, Narcissus paused to rest by a pool of water, stooping for a drink, he caught sight of his own reflection. He fell in love with his reflection and stayed by the pool staring at himself for the rest of his life.
The American Psychiatric Association defines narcissistic personality disorder as, “a pattern of need for admiration and lack of empathy for others. A person with narcissistic personality disorder may have a grandiose sense of self-importance, a sense of entitlement, take advantage of others or lack empathy.” Do you have some narcissism in you? I do.
The world doesn’t trust me. It doesn’t trust you either. But don’t lose heart. Christ has overcome the world. And he calls us into the world with the assurance of his presence and his power. May we live in a manner that reflects his light to this dark world. Daniel promises that, “And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.” May we shine for his glory, entrusting our reputation to God and God alone.
How can we still believe the Bible when it has such antiquated views of sex and sexuality? How can we still believe the Bible when it is so out of touch with the impact of globalization?
How can a book written on vellum and papyrus speak to the internet age?
How can we believe the Bible is God’s word to us when it is so clearly out of step with cultural norms regarding what is good and just? To put it another way, how can we possibly trust the Bible to be God’s timeless word when it is so clearly backward ethically? Don’t we want to be on the right side of history? Barry Cooper thoughtfully examines these questions in an excurses found in his book Can I Really Trust the Bible? Cooper’s response is worth quoting in its entirety:
The past often embarrasses us. Looking at photos of myself growing up in the 1980s, it’s one fashion car-crash after another. It’s impossible to look away. Why didn’t people spend the entire decade pointing at each other and laughing? The reason, I suppose, is that more or less everyone was dressed the same. It seemed normal to us. We’d built up a plausibility structure of pastel t-shirts, neon socks and snow-washed jeans.
“I’m done with God.” “No one will ever understand.” “I’m never trusting anyone again.” “I can’t pray.” “I won’t pray.” I’ve heard all of these statements from people in the midst of suffering. The unrelenting blows of suffering can twist our hearts away from God.
Satan has purposes for your life. Satan has intentions for your suffering.
When you face suffering, remember that the enemy intends to use your suffering to draw you away from God. When Peter warns us of the work of the enemy, he cautions, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:8). The enemy is not to be taken lightly. He desires to devour you.
The context of this warning is worth noting. Peter continues, “Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world” (1 Peter 5:9). The enemy is prowling around those who are suffering. Like a wounded animal, when we suffer, the enemy smells blood.
Satan has used this blunt instrument since Job, and he uses it today. Don’t be ignorant of what the enemy wants to do with your suffering.
Satan intends for your suffering to cause you to:
A response from Barry Cooper in Can I Really Trust the Bible?
How can we believe the Bible is God’s word to us when it is so clearly out of step with cultural norms regarding what is good and just? To put it another way, how can we possibly trust the Bible to be God’s timeless word when it is so clearly backward ethically? Don’t we want to be on the right side of history? Barry Cooper thoughtfully examines these questions in an excurses found in his book Can I really trust the Bible? Cooper’s response is worth quoting in its entirety:
The past often embarrasses us. Looking at photos of myself growing up in the 1980s, it’s one fashion car-crash after another. It’s impossible to look away. Why didn’t people spend the entire decade pointing at each other and laughing? The reason, I suppose, is that more or less everyone was dressed the same. It seemed normal to us. We’d built up a plausibility structure of pastel t-shirts, neon socks and snow-washed jeans.
1. Secrets of the World's Greatest Art Thief: This is an interesting true story where almost every detail looks nothing like the movie version would, and maybe that is why he pulled it off for so long.
2. 3 Things That May Be True If People Are Constantly Complaining to You: Eric Geiger with an important post that we all should consider. " If people are always complaining to you, you should evaluate why. It may not be because you are trusted, but it may be because you are divisive."
3. Why is it So Hard to Pray: Burk Parsons considers this important question at Tabletalk: " It’s hard to pray because humbling ourselves, getting over ourselves, and coming to the end of our stubborn and sinful selves is hard."
4. Pastoral Ministry is an Ensemble, Not a Solo: Jay Sanders is so right: " Pastoral ministry is not the stage upon which we showcase our talents for a watching audience. When done right, pastoral ministry is an ensemble. Yes, we’ve been called upon to take the lead but we were never meant to perform by ourselves."
5. Nothing Has Snuck Past God: In this brief clip, Trip Lee offers a powerful analogy for God and his sovereignty.
Angel and I laugh a lot. We laugh at ourselves. We laugh at each other. We laugh at life.
From time to time our family plays a game at our home where we each try to make up jokes on the spot. Angel’s nonsensical jokes are always the best. “What is faster than a cheetah and reads the Bible?” We prod for answers and then finally give up. “A nun.” The kids erupt in laughter although it doesn’t make any sense.
Outside of spiritual disciplines, I don’t think there is anything more important to the health of our marriage than laughter.
And I’m not so sure that laughter isn’t spiritual. Here are five reasons I think laughter is a spiritual discipline:
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