Healthy Christians know that the Church is bigger than their church. We call this the universal church, the collective body of all followers of Jesus worldwide and across history. This spiritual entity is invisible, transcending denominations.
Unhealthy churches and denominations communicate directly and indirectly that they are the only true church. Unsound churches make the opposite error: not drawing any boundaries for who is outside of the orthodox church.
But what does this mean for the ordinary Christian? For many Christians, it doesn’t mean much at all. Their only meaningful connection to the church is with their church.
What ‘gentle parenting’ misunderstands about human nature: Michael Reneau and Megan Dent explain, “A core feature of Jesus’ gentleness to sinners was his understanding that they were trapped in a world in which the sinful parts of their nature were likely to be tempted and exploited, again and again. In this sense, sinners were indeed victims. But Jesus suggests that their problem was not that other human beings weren’t catering to their every emotional need (and in the process, eliding their own), but rather that they had become lost in a longing that Augustine called concupiscence: an immense desire, or ardent longing for fulfilment that often leads one astray, toward hubris, power, violence, lust, or material greed.”
Weeks before I received my first calling as a pastor, the elders decided that they were going to seek to acquire property and build a new facility for the church. They informed me that leading the relocation and capital campaign efforts would be part of my job. As a fresh seminary graduate, I had precisely zero requisite experience for the task. I had no experience in fundraising or contracting. And, of course, seminary did not include any preparation for the task.
Over the course of those years, I had to learn a lot, but perhaps the most important lesson I learned was that leading a congregation through a capital campaign could be a significant spiritual blessing.
Most Sundays, like most churches, New Life Bible Fellowship gathers to sing, pray, and hear the Word of God preached. This is a beautiful, biblical rhythm (Acts 2:42). But what if, on occasion, the most faithful way to worship is not inside the walls of the church but outside, serving our community? Once a year, we gather to Love Tucson. Before we worship, pray, and hear God’s Word together, we serve at a partner school.
Love Tucson is one of my favorite Sundays of the year.
The worst of all possible worlds: Samuel James considers the grip of malaise on the modern world and the hope of the gospel. “There is a place you can reach where there is neither pleasure nor pain, just a prolonged limp between compulsion and guilt. Malaise won’t do what it should do, and it can’t do what it really wants to do. Malaise is the worst of all possible worlds.”
The rise of Mormons and Jehovah’s Witnesses: Derek Cooper provides background and context on two American religions. He summarizes, “New religious movements such as Mormonism and Jehovah’s Witnesses serve as poignant examples of how deviations from orthodox Christian teaching eventually produce entirely new religions that add or remove foundational truths. These groups, while professing allegiance to Christ, diverge significantly in their doctrines of God and theologies of salvation, revelation, and eschatology.”
We’ve all heard how poor the state of mental health in America. But the numbers are truly staggering. “Rates of depression and anxiety in the United States—fairly stable in the 2000s—rose by more than 50 percent in many studies from 2010 to 2019. The suicide rate rose 48 percent for adolescents ages 10 to 19. For girls ages 10 to 14, it rose 131 percent.” We have a serious problem.
Are you encouraged or discouraged about teens? If you’re a teen, what is your perception of your peers? Are you hopeful? Or pessimistic? Not long ago, One Hope released a massive global study on the state of teens worldwide. In the report, we find reasons to be encouraged and causes for concern.
Spending time reflecting on what teens believe and do ought to help shape the way we pray for them and relate to them. I’ll process five sections of the report: Christian practice, struggles, social media, sexuality, and the meaning of life in teens’ lives and then draw some conclusions.
Monk or missionary? These are the only options now. Ian Harbor explains how our relationship toward social media boils down to one of these two radical options. He explains, “If you are not in control of your social media, social media will be in control of you. And your life will be worse off for it. Why would you subject yourself to a worse life, poor mental health, weak relationships, and a number of other damaging factors just to watch a few mildly funny videos? Count the cost.”
The hardest part of overcoming addiction: Brad Hambrick’s post is as simple as it is important. So, before you click: what do you think the hardest part is?
The danger of self-soothing through social media: Trevin Wax warns, “Just as perusing WebMD engenders false confidence when we quickly diagnose ourselves or our family members after a cursory look at medical symptoms, we’ve become overly trusting of the self-help gurus and self-proclaimed therapists online who give advice about various psychological maladies.”
The epidemic of 2012 before the pandemic of 2020: Eric Geiger, “There has been a lot of talk about the pandemic’s impact on mental health deterioration. Stay at home orders and social distancing reduced both time with others and physical exercise, which adversely impacted mental health.
There is a deadly toxin that contaminates the air we breathe. It’s a poison that, if we are aware of it at all, seems innocuous to us both because everyone else is breathing it in, and as far as we’re aware of it, others are breathing more of it in than us.
The poison is ingratitude. And it is everywhere.
Everything (that I don’t have) is Awesome
Psychologists agree that social media has made us less happy. Why is that? Because the constant access into others’ lives taps into our propensity toward ingratitude. We are surrounded by neighbors with nicer cars, friends who take better and longer vacations, couples who are happier, and everyone seems to be fitter and better dressed than we are. And it’s all there for us to see tucked into that powerful, shiny rectangle in our pockets. Every minute of every day.
How loud are the voices of scoffers in your life? The mockers, the angry, the rude, the crass. How much ear do you give to those who tear you down rather than gently exhort or build you up?
Ours is the age of the scoffer. Hop on YouTube and type in anything remotely political and you’ll get a stream of scornful headlines:
Shapiro destroys feminist
Ocasio-Cortez slaps down Fox News
Jordan Peterson obliterates woke liberals
Whoopi Goldberg demands Meghan McCain stop talking
It’s not just YouTube. Briefly perusing popular shows over the past decade demonstrates just how harsh, dark, and biting our world is.
In 2017, I began The Bee Hive out of obedience to a call I knew God had on my life, but I wasn't sure who God would use my writing to shepherd. In my first year of blogging, I was encouraged to have 1,767 unique visitors to my website with 3,939 page views. I was glad that my writing was being read and hopeful that it blessed some. I was concerned that maybe after an acquaintance read the blog a couple of times out of curiosity or courtesy, the interest would diminish, and the impact would wane.
Not long ago, Southern Baptist Convention President Paige Patterson was ousted from his post at Southwestern Seminary.[i] The firing began not with a dramatic revelation, but with a public statement Patterson made some 18 years ago. In that statement, Patterson said that he had never counseled couples to separate or divorce.[ii] The trickle turned into a stream and then a torrent as other statements and counsel surfaced (including discouraging a female student from reporting a sexual assault on his campus). The external pressure from the mounting claims made Patterson’s firing all but inevitable.
I believe the outcome was just. Paige Patterson’s record is marked with ongoing abuses of power. And yet, there was a time not so long ago when he wouldn’t have lost his job. It is only in today’s world that the voices of those injured by Patterson or upset with the trustees at Southwestern Seminary would have been heard so quickly and had such an impact.[iii]There are benefits to the age of the fishbowl.
But there are dangers of fishbowl living as well. We live in a day and age where every statement is public and permanent.
Every word is public.
Every word is permanent.
There is a deadly gas that contaminates the air we breathe. The toxic gas appears unthreatening because everyone appears to breathe it in and breathe it out as harmlessly as oxygen.
The poison is ingratitude. And it is everywhere.
Everything (that I don’t have) is Awesome
Psychologists agree that social media has made us less happy. Why is that? Because the constant access into others’ lives taps into our propensity toward ingratitude. We are surrounded by neighbors with nicer cars, friends who take better and longer vacations, couples who are happier, and everyone seems to be fitter and better dressed than we are. And it’s all there for us to see tucked into that powerful, shiny rectangle in our pockets. Every minute of every day.
“Hamilton” came to Tucson this week and I watched as my Facebook feed was filled with pictures of those who gushed over the show. We were blessed to attend and so my heart was guarded against jealousy. But where will my heart be in the spring when I am unable to attend a show I was really hoping to go to because I have a scheduling conflict?
The Ancient Beginnings of Ingratitude.
The story of how it all fell apart is a story you’ve heard. God’s perfectly ordered creation and Adam and Eve’s response of gratitude lasts all of two chapters. God creates man and woman. He invites them to live alongside himself in perfect peace. He names them as king and queen over this paradise and grants them great latitude in their reign.
He creates a tree in the garden, the tree of the knowledge of good and evil and he says “Everything is yours for taking and enjoying except this one. This one you need to stay away from.”[i] Will they be content with the 99.9% of what they were given, orwill they be discontent with the .1% they weren’t given? Will ingratitude set it? That .1% was the sliver Satan slid through.
1. When to Confront Another’s Sins: Brady Goodwin’s post is loaded with wisdom on this difficult question. He begins by sharing the importance of discerning the other person’s motivations, “If you are unsure of a person’s motivations, seek to cover their offense with love wherever possible. Extend grace, wait with patience, pray for insight and understanding, and strive to love them as Christ does.”
2. Nearly There: My friend Chris Thomas with a moving reflection on his son’s birth and recent departure from the faith. He says, “Two decades later and my son is gone. No gravestone marks his death, or memorial service to recall in our grief. Instead, my son lives apart from us. His path, he said, forked away from faith, and as he walked that wide way, it lead him away from us.”
3. Where and How Progressive Christians Differ from Jesus: I appreciate not just the content of Colton Hinson’s post, but also the tone. He says, “Most of the progressives I met were genuinely compassionate people who love Jesus (or at least their idea of him) and the Bible.”
4. 3 Crises Churches Must Address to Meet the Next Generation: Charles Holmes begins with the challenge of social media. He says, “We’ve often thought that providing students with better Christian media is the solution to winning their attention amid the barraging media of the day. But what if a better way wasn’t us trying to compete with secular content (in which, if we are honest, we will lose every time) but transcending it?”
5. Beautiful Numbers: Need some encouragement today? This is a reminder that, in spite of all of the challenges in today’s world, so much progress has been made (thank you God for your mercy to us, the undeserved!)
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