Three ways attending church could extend your life: Rebecca McLaughlin says, “What you almost certainly won’t hear is that weekly church attendance is one of the very best things you can do for both your body and your mind. But that’s what researchers at the Harvard School of Public Health have found. In fact, they have discovered that going to church can add multiple years to your life.”
K-12 workers have highest burnout rate in US: Stephanie Marken and Sangeeta Agrawal report, “More than four in 10 K-12 workers in the U.S. (44%) say they "always" or "very often" feel burned out…
How does a Christian make sense of a world where our understanding of sexuality and gender has turned into quicksand underneath our feet?
Here are four books I commend to you to help you engage some of the hardest questions relating to sexuality and gender.
I pray you had a blessed Thanksgiving. I hope your heart entered into this past week with a spirit of gratitude and that your time with friends, family, and God only heightened that gratitude.
No one wants to walk in ingratitude, and yet gratitude can be so quickly snatched from us.
What destroys thanksgiving? There are many threats: envy, pride, and selfishness. But one sneaky snatcher of gratitude is injustice. When the earth quakes with injustice, its tremors rattle our hearts and our trust.
When we experience injustice, questions swirl: Why would God allow that wrong to happen? How could He let this grievance happen to me? Won’t the wrongdoer be punished? Won’t the victim receive restitution?
How to practice gratitude (even when you don’t feel it): O. Alan Noble says, “We like to think of gratitude as an overflowing feeling directed at others—an outpouring of love and warmth. But sometimes warmth doesn’t come. Even still, another’s kindness deserves our gratitude. What are we to do when we don’t feel grateful but know we ought to be?”
Fight burnout with thanksgiving: Ajith Fernando writes this to pastors, but it’s applicable to everyone. “I have come to notice that the most joyful people in my life and ministry are also the most thankful, and joyous people experience freshness as they go about their service. God’s grace is a means of freshness over the long haul.”
In the fall of 1997, I arrived at Gordon College. Nestled 45 minutes northeast of Boston, Gordon’s beautiful campus sits in the heart of New England. This southwest kid was about to get the full New England experience. And you can’t have a New England experience without experiencing her fans.
Just three years later, the newly minted coach of the Patriots, Bill Belichick, would draft Tom Brady with the 199th draft pick of the 2000 NFL draft. At that point, the Patriots had logged a sad 68-92 record in the 1990s.
Some years ago, when we opened our home to foster kids, one of the unexpected blessings of welcoming these children into our home was the gift of opening up children’s Bibles and singing lullabies to these beautiful children. There is a profound anchoring in returning to the simple truths of the faith every day.
Jesus loves me, this I know, for the Bible tells me so.
A Call to Raise Daughters Wise to Domestic Abuse: Excellent article by Jeremy Pierre. He begins, “’If your future husband ever lays a finger on you, you better tell me so I can kill him.’ This is the extent to which many dads address abuse with their daughters. It feels effective because it’s simple, protective, and tough. And it also feels kind of awesome to say.
Loving With a Limp: Chris Thomas writes, “Maybe, like Jacob, an encounter with God will leave you living life with a limp, serving with a limp, worshiping with a limp; loving with a limp.”
Cords Have Memory: Lauren Washer likens the memory of electrical cords with our inner lives. “Our inner lives have a similar type of cord memory. We inherit ideas, values, and belief systems from our families, faith backgrounds, and cultural surroundings. Many of these are good and right. But sometimes, the way we’ve always done things or thought about things, isn’t good.”
Bend Me Toward the Light: Glenna Marshall says, “When I find myself spending copious amounts of time pursuing distractions, my prayer has become one of crooked house plants and branchy, horizontal azaleas: “Lord, bend me toward the Light.” Distractions are just that—distractions. We aren’t meant to spend our time and mental margin on things that do not feed our souls. We’ll wither up and die without spiritual nourishment, especially if our flesh is yearning for what the world offers”
The Anatomy of an Apology: Justin Hale responds to this question, “I recently did something hurtful to a family member. Shortly afterward, I said I was sorry but the person didn’t seem to accept my apology. I’ve tried to reach out but they are giving me a bit of a “cold shoulder.” They still seem bugged about what I did. I feel like I’ve done my part and now it’s up to them to accept the apology. Should I be looking at this differently?”
Feelings matter. Even if we are certain that truth is firmly in our grasp, it isn’t appropriate to use it like a whip on the back of the skeptic.
In a desire to restore the balance of perceived power, contemporary Western culture has offered a wider berth for those who have historically wielded less power. Our culture declares that our privilege determines whether or not we are allowed to share “our truth.” Intersectionality doles out chips based on a group’s power. Those who come from advantaged portions of society (take me for instance: a white, cisgender (using our culture’s verbiage), male, heterosexual, Christian) are given fewer chips in order to balance the conversation. In this framework, those with more chips are given more freedom to speak “their truth,” even at the expense of others’ feelings, while those with fewer chips are expected to prioritize others’ feelings over “their truth.” Do you see the double whammy inflicted upon those with fewer chips? Unfortunately, this is how our culture has decided to balance truth and love.
How do we navigate this balancing act as Christians? How do we speak the truth in love?
God wouldn’t hold it against me if I don’t believe in him?, would he? Given the complexities of our world, how could he?
Is unbelief a sin? Surely not!
Culturally, we don’t take unbelief very seriously. We tend to think of unbelief as a neutral characteristic, if not even something that might show a particular strength of character. We might consider someone who doesn’t believe as being sharp minded, thoughtful, or not gullible.
Many Christians even diminish the nature of unbelief. I recently read a book by a popular pastor who claimed that Jesus didn’t call his followers to believe, but rather to love. Jesus calls us to love, but he also calls us to believe.
Why Do Billionaires Want to Live Forever: Tim Challies begins a deep reflection with this question, “Why is it that billionaires always seem to want to live forever? Why is it that the 1% of the 1% almost always seem to veer from their core businesses into attempts to prolong their lives indefinitely?”
Why Mainstream Scholars often Differ with Evangelical Pastors on the Gospel: Having attended a mainline seminary, I resonated with George Sinclair’s reasoning here. Near the end of the post he shares, “There is a rich, thick, deep history and literature of Christian thought which shows not just the truth and reasonableness of miracles, but the importance of them for a wide, humane, and beautiful understanding of the world—one which leads to human flourishing.”
Fertility is Not a Disease: D Eaton writes, “This desire to have sexual pleasure without constraint has culture suppressing the truth of not only biblical revelation but also science. To justify the extermination of the child, we must classify the child in the womb as either not a human in its natural course of existence or not alive. It is impossible to deny either scientifically, yet logic and truth must be sacrificed on the altar of sexual autonomy.”
The Last Gift My Father Gave Me: This is an excellent piece from Mike Cosper. He shares how his father’s death allowed him to finally experience the gift of grief.
Your Money Will Trick You: Trevin Wax reminds us, “Jesus says ‘Watch out!’ and ‘Be on guard’ as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral.”
I’ve missed more annual well-checks to the doctor than I’ve made. It seems like a waste of time to tell the doctor that I’m not experiencing any physical difficulties, have him check my blood pressure only to confirm it is within the healthy range, and then pay on my way out the door for what I already knew.
Most of us feel the same way about counseling. Why would I go to a counselor unless things are falling apart?
There is a grain of truth in this impulse. Under normal circumstances, we should have layers of relationships that support us. Ideally, we have a strong network of godly Christian friends with whom we are transparent and who tell us hard truths. Ideally, we have mentors and pastors in our lives who we can seek out and who will speak encouragement and exhortation to us. Unfortunately, few of us have both godly friends and mentors.
Even those who do would still be blessed to have a good counselor in their lives.
On the one hand…how can there be an all-powerful and all-good God in light of wars and pandemics?
On the other hand… how can there be no God when I experience the beauty of a sunset or the warmth of a loving embrace?
Look around our world, does it make more sense that there is an omnipotent God in control or does it make more sense that our world is a result of natural processes?
In his book Why God Makes Sense in a World that Doesn't, Gavin Ortlund asks this pointed question: is naturalism or Christianity the more likely option to make sense of the world we live in? Ortlund begins with this question: "Suppose Hamlet is searching for Shakespeare. He cannot find him in the way he might find other characters in the play, like Ophelia or Claudius. So where should he look?" The rest of Ortlund's book tries to answer that question. He says, "if God is real, he will be both infinitely close and infinitely far."
Why Do Billionaires Want to Live Forever: Tim Challies begins a deep reflection with this question, “Why is it that billionaires always seem to want to live forever? Why is it that the 1% of the 1% almost always seem to veer from their core businesses into attempts to prolong their lives indefinitely?”
Why Mainstream Scholars often Differ with Evangelical Pastors on the Gospel: Having attended a mainline seminary, I resonated with George Sinclair’s reasoning here. Near the end of the post he shares, “There is a rich, thick, deep history and literature of Christian thought which shows not just the truth and reasonableness of miracles, but the importance of them for a wide, humane, and beautiful understanding of the world—one which leads to human flourishing.”
Fertility is Not a Disease: D Eaton writes, “This desire to have sexual pleasure without constraint has culture suppressing the truth of not only biblical revelation but also science. To justify the extermination of the child, we must classify the child in the womb as either not a human in its natural course of existence or not alive. It is impossible to deny either scientifically, yet logic and truth must be sacrificed on the altar of sexual autonomy.”
The Last Gift My Father Gave Me: This is an excellent piece from Mike Cosper. He shares how his father’s death allowed him to finally experience the gift of grief.
Your Money Will Trick You: Trevin Wax reminds us, “Jesus says ‘Watch out!’ and ‘Be on guard’ as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral.”
“How many angels can dance on the head of a pin?” This absurd question is attributed to William Chillingworth[i], who was mocking the penchant of some medieval theologians for expending their energy debating meaningless topics.
It has famously been said, “Don’t be so heavenly minded you’re no earthly good.”
We’ve spent a number of posts discussing heaven. Do these conversations and dreaming about heaven diminish our earthly usefulness?
Is talking about heaven the equivalent of debating how many angels can dance on the head of a pin? What does it have to do with your life? With my life?
Dreaming about heaven is no worthless theological debate over angels on the head of a pin! Our anticipation of heaven has the power to radically reshape our lives to be more like Christ, looking toward the joy set before us.[ii]
Dreaming about the new heavens and the new earth bends our hearts toward God’s heart. The most significant positive impact dreaming and anticipating heaven has on us is shaping our hearts to value that which lasts. Heaven is why we can't seek ultimate fulfillment in this life. And heaven is why so many things that seem like a waste from our perspective are of immeasurable value.
The existentialist philosopher Jean-Paul Sartre re-envisions hell in his play “No Exit” as a drawing room where three people are trapped together. They await an executioner who will never come and begin to realize that being trapped in one another’s presence is hell. The play concludes with these sobering lines, “You remember all we were told about the torture-chambers, the fire and brimstone, the “burning marl.” Old wives’ tales! There’s no need for red-hot pokers. HELL IS OTHER PEOPLE!”
Sartre has it wrong. Hell is the ultimate estrangement and loneliness. Heaven is perfect community.
In the West we have been taught that the purest form of spirituality is self-led.
I recently sat with a young man whose wife was having an affair on him. She was confused, unsure which partner she wanted to be with: her husband or her boyfriend. Her husband explained that she wouldn’t see a pastor or counselor because she said, “I need to discover myself and find my own way.” We have been sold a lie that the truest version of ourselves is self-discovered. We desperately need others.
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