Theology

The Lure of Sensuality

The Lure of Sensuality

Perhaps the most uncomfortable thing about Christianity is not that God exists, and not that God sent his Son to the earth. It’s not the miracles: did God really make the universe out of nothing? Did Jesus really rise from the dead? It’s not even that its ethical stance on sexuality feels behind the times.

The most uncomfortable thing about Christianity is unequivocally our call to not just believe in, but to grant God authority in our lives and live faithfully and righteously.

In 2 Peter 2, Peter admonishes the church to beware of those who are false teachers and prophets. He says, “And many will follow their sensuality, and because of them the way of truth will be blasphemed.” It’s interesting that he uses the word sensuality here. He doesn’t say, “And many will follow their false beliefs,” he says, “And many will follow their sensuality.”[i]

The result, not the cause, of our sensual desires is believing in false teaching.

The hook of false beliefs is rarely the beliefs themselves. Atheism, frankly, isn’t a very attractive belief system on its own merits. By its very definition, life contains no meaning: the brutal and blind hand of the natural world is all that is. It raises more questions than it solve: from the question of creation to the problem of evil to ethics. The hook of atheism is sensuality. If there is no God, there is no one you have to cede authority of your life to.

It’s why agnosticism is much more popular than atheism[ii] You get the same freedom and don’t have to swallow nearly as bitter a pill.

This Week's Recommendations

This Week's Recommendations

1.       White Evangelicals Also Want Stricter Gun Laws: Surprising findings from Pew. Rob Schenck says, “The perception that all evangelicals have a kind of bloodlust for firearms, that’s not true, particularly when it comes to under-40 evangelicals and their pastors.”

2.       Stop Delegating! Shawn Lovejoy argues that delegation isn't true leadership. " Empowerment, on the other hand, has everything to do with the benefit of the other person and the entire organization." 

3.       Why It Was Not Good to Be Alone: Mike Leake argues that the primary reason it wasn't good for Adam to be alone wasn't physical or emotional, it was theological, " So the fundamental reason why it was not good for Adam to be alone was not because of a need to fulfilled within Adam, but rather because of a deficiency in his ability to accurately image God. He couldn’t make the invisible kingdom visible while he was alone because the invisible kingdom is a community. Adam needed Eve to accurately reflect God."

4.       Why Do I Believe in Credobaptism? Stephen Kneale makes a succinct argument for why we should baptize believers, not infants. One of his arguments is, " The Great Commission is that portion of scripture in which Jesus tells his followers to ‘go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit.’ This same command, the order of which seems significant, is picked up by the disciples who insist that their hearers ‘repent and be baptised’."

5.       Folegandros Island, Greece: A drone flies over the beautiful island. 

Anticipating Heaven

Anticipating Heaven

“How many angels can dance on the head of a pin?” This absurd question is attributed to William Chillingworth[i], who was mocking the penchant of some medieval theologians for expending their energy debating meaningless topics.

It has been famously said “Don’t be so heavenly minded you’re no earthly good.”

We’ve expended a number of weeks discussing heaven. Do these conversations and dreaming about heaven diminish our earthly usefulness?

Is talking about heaven the equivalent of debating how many angels can dance on the head of a pin? What does it have to do with your life? With my life?

Dreaming about heaven is no worthless theological debate over angels on the head of a pin! Our anticipation of heaven has the power to radically re-shape our lives to be more like Christ, looking toward the joy set before us.[ii]

What is Heaven? It's a Community

What is Heaven? It's a Community

Every so often someone will share with me that they don’t have any friends or haven’t found anyone who they think would make a good friend. And so they sit on the sidelines, disengaged from community.

I have a hard time wrapping my head around their experience. I’ve never lived in a place where I didn’t feel disappointed by the fact that we aren’t able to spend meaningful time with all of those we wanted to befriend or that we weren’t able to go deeper in our existing friendships. And many of my deepest regrets are in the ways I’ve failed others relationally: either not investing in relationships locally or not maintaining friendships from a distance.

Some have the faulty notion that relationships will cease when we get to heaven. Whether it is my childhood image of us perpetually singing around the throne of God or the ubiquitous picture of us strumming harps on clouds, relationships are largely omitted in popular conceptions of heaven.

One of the great promises of heaven are the relationships that will be rekindled, the relationships that will be deepened, and the brand new relationships that will be sparked.

What is Heaven? It's a Feast

What is Heaven? It's a Feast

Some of the most surprising and revealing passages in scripture are the glimpses we have of the resurrected Christ. In these snapshots, we have brief previews of what our bodily resurrection will look like. In two of these snapshots we see Jesus eating fish with his disciples.[i] What? The resurrected Jesus is eating? He sure is.

And with our resurrected bodies, we will eat too! One of the most powerful images in scripture of heaven is tucked away in Isaiah 25:6

On this mountain the Lord Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine – the best of meats and the finest of wines.

That, friends, is a party! I don’t know about you, but the idea that we get to eat for eternity is very attractive to me. Can you imagine all the new types of food we will taste? Exotic dishes we will experience?

I can smell the steak grilling and the bacon sizzling now.

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What is Heaven? It's Dynamic!

What is Heaven? It's Dynamic!

Can we learn in heaven? According to one survey, only 18% of Americans believe that people will "grow intellectually in heaven.”[i] It makes sense. We should know everything in heaven, right? In the presence of God, won't all knowledge be ours?

And yet, we will be learners in heaven. Ephesians 2:6-7 says, “God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace.” Do you catch the presumption of active learning in heaven in that verse? God is going to show us the incomparable riches of his grace… in the coming ages!

What are the incomparable riches of his grace he will show us? The list is endless. We will certainly understand the wonder of God’s grace on the cross more perfectly, but we will also be shown more profoundly God’s grace in creation, in art, in science, in beauty!

America’s greatest theologian Jonathan Edwards rejoiced in the progressive increase of our knowledge in heaven, “The number of ideas of the saints shall increase to eternity.”[ii]

In God’s grace-filled purpose, we are built to be learners.

What is Heaven? It's Physical

What is Heaven? It's Physical

When I trusted Christ as a young boy, I remember thinking that the one downside of being a Christian was the boring afterlife that now awaited me. “I hope Jesus doesn’t return before I go to high school… before I get married… before I have kids,” I thought. There is a classic Gary Larson cartoon that captures my worst fears about heaven: “Wish I’d brought a magazine," the bored saint reflects.

I recently asked a group of sixth grade boys what they thought heaven would be like, and their picture of heaven mirrored what mine was at their age: a worship service that never ended, standing around the throne of God and singing song after song after song after song.

I mean, I liked church more than the average kid. I even sat through “big church” with my parents and liked the singing and preaching. But doing that forever? In the words of the old hip hop group OutKast, “Foreva eva?”[i]

Good news, friends. This won’t be the sum of heaven.

This Week's Recommendations

This Week's Recommendations

1.       What is the Biggest Factor in Economic Inequity? Marriage: Glenn Stanton reports, " Jonathan Rauch writing in the National Journal, certainly no conservative, notes that “marriage is displacing both income and race as the great class divide of the new century.” Isabel Sawhill, a senior scholar at the center-left Brookings Institute, boldly and correctly proclaimed some years ago that “the proliferation of single-parent households accounts for virtually all of the increase in child poverty since the early 1970s.” Virtually all of the increase!"

2.       The Spirit is Always in Agreement with the Word: Aaron Armstrong battles a mode of argument in favor among progressives, that the Spirit can move us past Scripture, "[I]f we can’t use the words the Spirit inspired [the Bible] to be our norming-norm, what do we use to determine whether or not we’re resisting him? Shifts in culture? Personal feelings and preference?.. After all, the Spirit doesn’t work apart from the word he inspired...It’s important that we wrestle with what’s going on in our culture, the shifts in beliefs and behaviors especially. But if anyone is going to make a convincing argument on why Christians need to change their views on a number of key controversial issues, it’s not going to be pitting the Spirit against Scripture."

3.       10 Things That Require Zero Talent: I love this little list from Paul Alexander. #4 and 8 on his list are: "Body Language: You say more with your body language than the words that actually come out of your mouth; Being Coachable: You can learn from anyone, but you have to choose to."

4.       Corporate America's Strange New Religion: Kevin Williamson reports on America's favorite new religion, "'Participants are regaining 62 minutes per week of productivity,' Stringer wrote. 'They are seeing an approximate dollar return, in terms of productivity alone, of more than $3,000 per person per year.' Never mind karma — this is a bottom-line issue.  'Mindfulness,' a meditation practice that is in essence Buddhism without Buddha, is everywhere in corporate America and celebrity culture."

5.       National History Museum 2017 Photography Winners: Stunning photographs. This evocative photo is probably my favorite. 

The Promise 80% of Christians Miss Out On

The Promise 80% of Christians Miss Out On

600 years ago a church service looked far different than it does today.

The Medieval mass truly was a performance. The priest was turned away from the congregation for most of the congregation and spoke (by some reports mumbled is a more appropriate description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.

600 years later much has changed. And yet much remains the same.

In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. And like the church in the Middle Ages, we also are struggling with attendance, with a faithful church goer now coming to service a mere twice a month.[ii]

Simeon's Christmas Song

Simeon's Christmas Song

There are those who are constantly at church because they are uncomfortable outside her walls. Then there are those who are a fixture because they are so thirsty for the presence of God. Simeon was the latter. He was a righteous and devout man. And he yearned for the coming of his Savior.

The Holy Spirit had revealed to Simeon that he would not die before he met the Messiah. You could not visit the temple without seeing Simeon and the prophetess, Anna. They spoke with yearning of the coming of the Messiah. When would he come? What would he be like? How would they know it was him? And they prayed. They earnestly prayed for his coming.