Spiritual Growth

Do You Submit to the Bible, or Does the Bible Submit to You?

Do You Submit to the Bible, or Does the Bible Submit to You?

What is the Bible to you? A collection of helpful stories? A book of ancient wisdom? Do you think it contains God’s word to us?

If that alone is what the Bible is, it is a book worth reading. But it still places us a position of sifting the Bible for what is useful to us and placing us in the position of determining what is true.

There has never been a generation, never a time or place, where Christians haven’t had to come to grips with whether they will bow the knee to the prevailing norms or whether they will trust and serve God alone. And how do we know what God wants? His Word to us. When push comes to shove, when the Bible calls me to believe something or act a certain way, will I believe? Will I obey?

None of us, if we are honest, does not experience the critique of the Bible. We are chastened for our greed, our lust, our pride, our envy. If we are sensitive, we ought to feel the prick of our consciences as we consider what the Bible has to say about gossip and injustice, about the way we treat others, about legalism and license. The reason, then, that sexuality has become a litmus test for what “camp” you are in has little to do with political leanings, but rather this question of authority.

That Isn’t a Toy!

That Isn’t a Toy!

“That isn’t a toy!” parents warn a child playing with a knife or a hammer.

Pharaoh thought he could play a game with God and win. He lost.

Your heart is not a toy.

The story of God’s battle with Pharaoh in the book of Exodus is the story of the consequences of a hardened heart. It’s the story of someone who thought they could toy with God and with their heart. We cannot.

How Hard is Your Heart?

How Hard is Your Heart?

You can tell a good piece of fruit or vegetable by its color and by its feel. The avocado might be the trickiest one I know. A novice might think that a bright green, hard avocado is the best, but counter-intuitively, the best avocados are dark, with shades of brown, giving easily to the touch. The heart of a growing Christian also gives easily to the touch.

No one comes to see a counselor or pastor to talk about their problems not wanting success, but the state of our hearts so often resists the very thing we want. A soft heart can turn my mediocre counsel into pearls of wisdom. A hard heart will turn the wisest counsel ever offered into sawdust.

Breaking Shame's Power

Breaking Shame's Power

I was eleven years old and our Little League season had just come to an end. At my insistence, my parents dropped me off at the mall with my teammates to hang out. Not long after the parents had left, my friends hatched a plan: they wanted to go to see the hit new movie Die Hard 2. A knot formed in my stomach as the plan was hatched. Die Hard was rated R. I’m not sure I had seen a PG-13 movie. I told them that we couldn’t see it because we were too young. My friends scoffed: “I go to rated R movies all the time! They never stop me.” I shrunk back. We paid and walked in.

I felt sick through the whole movie and afterward. When my parents picked me up and asked what we did, I doubled down with a lie, “we just hung out.” I felt sicker.

Even after asking for forgiveness, the cloud over my heart remained. Guilt was gone. Shame remained.

Shame has power.

Shame is one of the most destructive forces on this earth. Shame is destructive because it attacks our spiritual and emotional life.

This Week's Recommendations

This Week's Recommendations
  1. An Open Letter to Those Nearing Retirement: John Dunlap’s letter is simple and rich. “For years I have given my retiring patients two simple rules for retiring well: Wake up every morning knowing what you are going to do that day. Go to bed every night knowing that someone else was helped.”

  2. The Man in the Mirror: My friend Dustin DeJong’s post on shame is excellent. He says, “When I force my eyes to meet their reflection, it’s not my eyes I see. It’s my shame: what I’ve done and who I’ve become. It’s what these eyes have seen, these ears have heard, these hands have done. There are decades of regret behind those eyes. It’s the feeling of 20+ years of sexual struggles.”

  3. Wounds in Beauty Glorified: Mitch Chase responds to the question: “Why did Jesus’ resurrected body bear wounds of his crucifixion?” His third reason is, “Third, the visible marks on Jesus’s risen body were not evidence of failure but were a display of victory.”

  4. Harry Emerson Fosdick and the Spirit of American Liberalism: You likely don’t know Fosdick’s name, but Kevin DeYoung shares why it is worth knowing. A drift to spiritualism and liberalism is nothing new. Fosdick preached, “’God keep us,’ he exhorted in the last line of his sermon, ‘intellectually hospitable, open-minded, liberty-loving, fair, tolerant, not with the tolerance of indifference as though we did not care about the faith, but because always our major emphasis is upon the weightier matters of the law.’”

  5. Grief is Not the Enemy: Travis writes, “Like love or joy or hope, grief is not less than an emotion, but it is also much more. And certainly, love and joy are tightly connected with grief. We cannot truly grieve something or someone unless we love them first and take joy in them. It would be natural to think of grief as the opposite of joy, or the absence of love, but that’s not quite right.”

  6. Fantastic Fireflies: Fantastic indeed!

Why Would I Go to Counseling?

Why Would I Go to Counseling?

I’ve missed more annual well-checks to the doctor than I’ve made. It seems like a waste of time to tell the doctor that I’m not experiencing any physical difficulties, have him check my blood pressure only to confirm it is within the healthy range, and then pay on my way out the door for what I already knew.

Most of us feel the same way about counseling. Why would I go to a counselor unless things are falling apart?

There is a grain of truth in this impulse. Under normal circumstances, we should have layers of relationships that support us. Ideally, we have a strong network of godly Christian friends with whom we are transparent and who tell us hard truths. Ideally, we have mentors and pastors in our lives who we can seek out and who will speak encouragement and exhortation to us. Unfortunately, few of us have both godly friends and mentors.

Even those who do would still be blessed to have a good counselor in their lives.

Why God Makes Sense in a World That Doesn’t by Gavin Ortlund

Why God Makes Sense in a World That Doesn’t by Gavin Ortlund

On the one hand…how can there be an all-powerful and all-good God in light of wars and pandemics?

On the other hand… how can there be no God when I experience the beauty of a sunset or the warmth of a loving embrace?

Look around our world, does it make more sense that there is an omnipotent God in control or does it make more sense that our world is a result of natural processes?

In his book Why God Makes Sense in a World that Doesn't, Gavin Ortlund asks this pointed question: is naturalism or Christianity the more likely option to make sense of the world we live in? Ortlund begins with this question: "Suppose Hamlet is searching for Shakespeare. He cannot find him in the way he might find other characters in the play, like Ophelia or Claudius. So where should he look?" The rest of Ortlund's book tries to answer that question. He says, "if God is real, he will be both infinitely close and infinitely far."

Not Enough Wisdom

Not Enough Wisdom

“What is your best wisdom for my college years?” Camille asks.

What more wisdom can I offer? What bullets are left in the chamber? What gold nuggets are left in the chest? I search and come up empty.

I’ve given you everything I have, Camille. I don’t have anything left. I’ve poured my heart into yours. You already know the best of what I know. I’ve taught you from the heights of my proudest achievements and from the valleys of my most profound failures. Looking back, those vantage points seem desperately inadequate.

The Bible's Strange Reasons for Generosity: True Prosperity

The Bible's Strange Reasons for Generosity: True Prosperity

The famous minister, Benny Hinn, is one of many who promises that if you are generous, God will reward you financially. “Divine prosperity is God’s will for every believer!” Hinn says, “All we must do to receive God’s blessings and abundance is to obey him.” How do we obey God? By giving. “Sow seed with great expectation of a powerful overflow in your life. Then get ready for it to be multiplied back to you abundantly. Yes, a seed may seem small in your hand, but when you sow seed in expectant faith, you release its God-given potential to produce a supernatural outpouring: ‘He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully’ (2 Corinthians 9:6).”[i]

The fourth reason Paul offers for giving is found here in 2 Corinthians 9:6, the promise that the one who “sows bountifully will also reap bountifully.” That’s a pretty wild promise. Are Hinn and the other prosperity preachers correct in asserting that God promises financial reward for those who give?

Open the Windows of Heaven

Malachi 3:10 certainly seems to echo this sentiment as well, “Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.”

The answer is that God does promise a blessing for those who give, but he does not promise a financial blessing. We must understand what God means when he speaks of blessing to understand what God is promising. God is no divine IRS agent, caught in his own loopholes, forced to dole out financial blessings against his will. To think that that we can manipulate God like a broken slot machine stuck on 7’s misunderstands the character of God and the nature of his blessings. God’s purpose is to shape us to look like him.[ii] God’s blessings, then, are given just as his discipline is given: to form us more and more in the likeness of his Son, Jesus Christ.