Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

politics

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Political Trench Warfare

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Political Trench Warfare

Just over a hundred years ago the world was mired in the Great War, what would come to be called World War I. Parallel trenches were constructed across Europe. Millions of young men with baryonetted rifles in hand lined the muddy ditches. Fighting was brutal with thousands of lives lost for gains measured in feet, not miles.

Trenches may be a thing of the past when it comes to warfare, but they are alive and well when it comes to political conversations. We line up shoulder-to-shoulder with our brothers-in-arms and fire rounds across no man’s land to the other side.

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This Week's Recommendations

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This Week's Recommendations

  1. Outrage is not a fruit of the Spirit: Randy Alcorn with a timely reminder, “Outrage appears to now be a core value of some Christians. Righteous indignation is sometimes appropriate, e.g. when it involves the killing of children, or false doctrine promoted at the expense of the gospel. But when outrage/anger becomes our default, we lose all credibility and, in my opinion, become poor ambassadors for Christ.”

  2. Your holy deeds are not filthy rags: John Piper clarifies an oft-misunderstood verse. He says, “God does not despise the righteous deeds of his children done by faith. What verse 6 is referring to in calling righteous deeds “filthy rags” is the hypocritical works that flow from nothing.”

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Character Produces Hope

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Character Produces Hope

Have you ever begun reading a passage in the Bible and started anticipating where it was going, and then it took a left-hand turn? I recently had one of those moments. In Romans 5, Paul takes four turns, each more surprising than the last. At the core of Paul’s argument is a counter-intuitive perspective on hope.

Having just worked through Abraham’s faith, Paul begins, “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God” (Rom. 5:1-2). I’m tracking with Paul here.

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Neither Forward Nor Backward

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Neither Forward Nor Backward

Are you progressive or conservative? It seems like a simple enough question, but let me complicate it for you. The terms are both tethered to time. The term progressive looks forward. Progressives believe that the best is yet to come. We are growing, evolving and our policies ought to reflect our progressive enlightenment. Conservatives, on the other hand, preserve that which is good from the past. It is our job to aspire to and embody the charter set forth by our founding fathers.

Our politics have forced us to two sides of ring: those looking back and those looking forward. These totalizing lenses have robbed us of a fully orbed biblical ethical vision that directs our eyes forward, and backward, and straight down.

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Letting the Critics Drive the Conversation

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Letting the Critics Drive the Conversation

The atmosphere was lively at our city’s Independence Day celebration. A cover band belted out tributes to classic rock, bouncy houses were extra bouncy, and food trucks lined the field. Under a pop-up tent near the entrance, local politicians shook hands.  

One candidate approached me and pulled me into a conversation. Taking the bait, I asked her about her stance on a local issue. My question spun out into a twenty-minute discussion….

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Representatives Misrepresenting

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Representatives Misrepresenting

A recent survey found that Americans agree that our democracy is in peril. What is the threat to democracy? In short: them. And how do we fix democracy? Doing whatever it takes, even if it means bending the rules (or, as the poll creatively posed, “going outside of existing rules”—how many parents would accept that excuse from their kids!).

The one thing both sides of the political aisle apparently agree on is that the ends justify the means. As long as their side wins, how they achieve that perceived good makes any questionable ethics deployed okay.

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The Garden of Eden was No Picnic

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The Garden of Eden was No Picnic

The Garden of Eden was no picnic. When God created Adam and Eve, he placed them in the Garden not to vacation, but to work. Before sin ever entered the picture, God formed Adan and Eve in his image, and called them to exercise dominion in the Garden of Eve.

We are called to create order from disorder, to cultivate, and till, and build. Adam and Eve were placed in the Garden of Eden not just to sip Mai Tais and binge on Netflix (not that there is anything wrong with that!); they were put there for the sake of dominion. God wanted caretakers who would craft, build, and create order.

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Do You Submit to the Bible, or Does the Bible Submit to You?

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Do You Submit to the Bible, or Does the Bible Submit to You?

What is the Bible to you? A collection of helpful stories? A book of ancient wisdom? Do you think it contains God’s word to us?

If that alone is what the Bible is, it is a book worth reading. But it still places us a position of sifting the Bible for what is useful to us and placing us in the position of determining what is true.

There has never been a generation, never a time or place, where Christians haven’t had to come to grips with whether they will bow the knee to the prevailing norms or whether they will trust and serve God alone. And how do we know what God wants? His Word to us. When push comes to shove, when the Bible calls me to believe something or act a certain way, will I believe? Will I obey?

None of us, if we are honest, does not experience the critique of the Bible. We are chastened for our greed, our lust, our pride, our envy. If we are sensitive, we ought to feel the prick of our consciences as we consider what the Bible has to say about gossip and injustice, about the way we treat others, about legalism and license. The reason, then, that sexuality has become a litmus test for what “camp” you are in has little to do with political leanings, but rather this question of authority.

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10 Reasons Why You Might Leave Your Church

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10 Reasons Why You Might Leave Your Church

It’s that time of year, when transitions happen: seasons close and new seasons begin. Maybe you’re a student who just headed off to college. Maybe you got a new job. Maybe your employer transitioned you. Those are some of the many natural reasons that you might have just left or might be leaving your church in the coming weeks.

Maybe you’ve left or are planning on leaving your church for entirely different reasons, though. Maybe your pastor is in a rut. Maybe the worship grates on you. Maybe you feel like you just don’t know anyone there any longer. Maybe you were injured by someone at the church and you tense up at the awkwardness of returning. Maybe you feel like you’re not getting spiritually fed there any longer. Maybe you are frustrated with how your church has handled Covid-19.

In this four-part series we will explore appropriate reasons for leaving a church, how to leave a church, how to choose a church, and how to join a church.

Let’s explore some of the most common reasons[i] people leave the church and reflect whether they are appropriate or not.

1) I feel disconnected

“The church doesn’t feel like home any longer. My friends have left and I feel like I’m at someone else’s church when I arrive.”

It’s not appropriate to leave: losing friends is hard, but we shouldn’t leave a church because our friends have left. Part of the joy of the church is that God brings together strangers into community. Do the hard work of starting a new small group or serving in a new ministry and God will surely bring about new relationships.

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Trench Warfare, Politics, and the Church

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Trench Warfare, Politics, and the Church

Just over a hundred years ago the world was mired in the Great War, what would come to be called World War I. Parallel trenches were constructed across Europe. Millions of young men with bayonetted rifles in hand lined the muddy ditches. Fighting was brutal with thousands of lives lost for gains measured in feet, not miles.

Trenches may be a thing of the past when it comes to warfare, but they are alive and well when it comes to political conversations. We line up shoulder-to-shoulder with our brothers-in-arms and fire rounds across no man’s land to the other side. Any hint that those standing in the trench next to you might not be in complete political alignment results in charges of treason.

The Bible stands over our partisan allegiances and offers correction to the way our world evaluates politics. The question isn’t whether or not my political thinking is out of step with God’s Kingdom ethics, the question is where? We all have blind spots and we need the Bible to offer correction.

We also need to be charitable to one another as we navigate the difficult reality of living as citizens of heaven in America. The issues are complex and the application of biblical truths to our contemporary political situation is more challenging and nuanced than talking heads would have you think.

I’ve been discouraged that there have been those who have been frustrated with me, gossiped about me, and even left the church over my political views. Some rumors have been false. And others have been misunderstandings. Furthermore, I am the first to acknowledge how challenging political discernment is today. I need to continue to grow in understanding and wisdom and value conversations that help me along that path.

So, what do we believe at New Life? We actually include a statement in our Elder Staff Teaching Doctrinal Statement[i] that clarifies our views. Below is our best attempt at bringing the authority of the Bible to bear on understanding our contemporary politics. If you have any questions about this statement or disagreements, I encourage you to reach out so that we can have a conversation.

Whatever we do, let us echo Paul’s admonition in Ephesians 4:1, “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.”

Here is our statement about politics at our Elder Staff Teaching Doctrinal Statement at New Life:

We believe Christians are to live peaceful lives in submission to all civil authorities, whom God ordains as His servants for His purposes. While it is God’s will that all civil authorities honor Him in their service, Christians are to submit to them regardless of their moral or spiritual character. There is blessing in submitting to God even through unrighteous leaders.

Jesus is the center of our worldview and He unifies us with other believers beyond ideology. That means we have more in common with political rivals who love Jesus than political allies who do not know God. Politically, we are not partisan nor place ideology above theology. There is no political party that wholly represents our beliefs while there are aspects of most political parties that we agree with. We are pro-life, concerned for the welfare of the outcast and those who lack influence and power. We believe marriage is between one man and one woman, but we believe those who practice differently have equal worth and value as God’s creations and deserve the same basic rights and respect of being humans and fellow citizens. We believe gender is part of God’s design in knitting a person together in their mother’s womb, but we believe those who disagree ought not be discriminated against.

The Church is ultimately all nations, so while we promote good citizenship as patriotism, we recognize the kingdom of God has no earthly flag. We believe the fall has corrupted everything and are therefore skeptical of concentrations of power and loath systemic injustice. We see all governing systems as dysfunctional because of the fall. For this reason, we put no confidence in earthly kings nor endorse particular candidates. However, we passionately believe in the sovereignty of the King of Kings and live at peace knowing He governs all nations and calls us to good citizenship.

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