Who is your favorite celebrity? Your favorite political pundit? Your favorite politician?
Why are you drawn to these individuals? Maybe it is their personality. Perhaps it is because you respect their convictions. Possibly, it is because of their unique style.
Taylor Swift might be the most beloved celebrity in the world. Many have commented that one of the reasons that Swift has cultivated such a devoted following is her accessibility and down-to-earth qualities, from what she wears to the love stories she writes about in her music.
Bart Ehrman has perhaps done more to undermine the credibility of the Bible than anyone else in my lifetime. But his story didn’t begin that way. Ehrman is a New Testament scholar and skeptic. Ehrman grew up in a Christian home, attended a conservative Bible school, and then found his way to a liberal seminary where his faith in the God of the Bible unraveled. That seminary happens to be the seminary I would attend a couple of decades later.
For Ehrman, everywhere he looks he sees holes in the biblical story. The inconsistencies that he sees have led him to determine that he cannot trust in the God of the Bible.
“Don’t listen to your feelings; remember what Jesus did for you!”
“Don’t be guided by your feelings; listen to what God commands you to do!”
In just the past week, I heard both of these warnings. Two very different Christian speakers urged their audiences to shut down their feelings. These admonitions resonate. They contain truth. It is correct that our feelings don’t override truth, nor do our emotions negate what God has done. Neither do our feelings give us an out for what God commands us to do.
I had outsized emotions as a child. Games, especially, would get the best of me, whether cards or boardgames or sports. In response to a stroke of bad luck, a hot surge of anger would erupt, followed quickly by tears and then embarrassment.
Emotions are God’s gift to us in many ways. They are one of his kind ways of showing us where our deep attachments lie.
Our son started his freshman year at the University of Arizona this fall. It’s been a great experience for him, but not without its adjustments. The climate of a secular school is quite different than the Christian school he graduated from
Most have heard of the famous Stanford marshmallow experiment. In 1970, psychologist Walter Mischel invited kids into his lab. A child was offered a marshmallow that they could eat, or, if they waited until the researcher returned, they were given a second marshmallow. About one-third of the kids waited approximately fifteen minutes for the additional reward.
The study then tracked those children over time and found that children who waited for the second reward tended to have higher SAT scores and lower body mass indexes. Later tests have challenged those outcomes, but it hasn’t stopped parents everywhere from running the experiment on their kids, often with humorous results.
This past week has been one of the hardest in my calling as a pastor. Within 24 hours we had three deaths in our congregation: one by cancer, one took his own life, and the other two by a murder-suicide.
There is no sufficient response to these tragedies on this side of heaven. There are no answers, no sense to be made of such senseless loss. There is only grief and the promise that God is sovereign and he grieves with us.
Is our view of Satan too small? Peter Mead, “For many Christians, the devil appears to be a very limited antagonist. He might get some vague credit (for want of a better term) for any temptation we consciously notice. Still, he gets specific credit for very little activity.”
Aging peacefully: Melissa Edgington reflects, “As I age I feel the constraints of a culture that equates youth and beauty with value. For women, an essential quality, desirability, is always at the forefront of our training as humans. It isn’t explicitly spelled out in most cases, but is more of an underlying current of subconscious understanding: to be admired and desired is one of the ultimate purposes of a woman’s life.”
The top ten fears in America: Chapman University finds, “The top 10 fears in the 2023 survey suggest that Americans’ fears center on five main topics: corruption in government (number 1), economic concerns (numbers 2 & 10), war and terror (numbers 3, 4, 8, & 9), the harming or death of loved ones (numbers 4 & 5), and pollution of drinking water (number 7).”
As the outer is peeled away: Tim Challies reflects, “In the past few years, I have watched a number of dear friends grapple with terrible and ultimately terminal illnesses. I have watched people I only ever knew to be whole and strong fade until they were broken and weak.
Roger Barrier was my childhood pastor. Roger was a faithful expositor of scripture and a gentle shepherd. He had a quick, shy smile and a calm presence. As much as anyone, Roger taught me to love and become a student of the Word. Roger taught me to pray. “Lord, make me a man of God at any and all costs.” I have prayed that prayer countless times in my life. And, just as Roger warned, it has been a costly prayer.
Was there an empty seat at your table this Thanksgiving?
This has been a hard stretch for our New Life family. Several church members have recently passed away over the last several weeks. In addition, several more have lost friends and family members.
Loss comes unbidden and with it arrives grief.
Grief is difficult during any season, but the holidays have a way of stoking the embers of grief.
How do you survive grieving the death of a loved one? There is no recipe, no quick fixes. You will need the presence of God, the comfort of community, and time. David promises that, “The Lord is near to the brokenhearted and saves the crushed in spirit” (Psalm 34:18). God’s goodness and grace don’t stop there: God heals the brokenhearted and those crushed in spirit.
Every Day’s a Bad Day: How Ecclesiastes Taught Me to Enjoy Life: Carolyn Mahaney wants us to see Ecclesiastes in a new light, “Ecclesiastes has shown me the secret of enjoying life, even in the midst of trouble. It has rescued me from disillusionment when labors I thought were fruitful appeared to be for naught. When friends have turned their backs, Ecclesiastes has helped me guard against bitterness. It has cured me of setting my hope on a particular outcome, and protected me from becoming bewildered and disheartened by bad news.”
Hannah’s Funeral: Oh my, get your tissues out for this touching piece by Seth Lewis about their daughter they lost during pregnancy 16 years ago.
What Things? D. Eaton considers Jesus’s casual two word response on the road to Emmaus and invites us to consider their spiritual power for us, “It is only because Jesus can ask, “what things?” without further suffering that we can look at our sin and ask, “what debt?” without being thrown into an anxious or guilty state. In Jesus, we have no reason to re-experience the threat of wrath that once hung over us.”
Not a Dinosaur: Mitch Leventhal makes a convincing case that Leviathan in Job is Satan, not a dinosaur. “Job cannot subdue the Evil One. Satan is untamable by man, like a multi-headed sea beast in the waters of chaos. But God can overcome Leviathan. According to Jim Hamilton, ‘the whole book is bracketed by Yahweh’s enticing Satan to do his bidding at the beginning, and by his putting a hook in Leviathan’s nose at the end.’ Yahweh rules over the deep. Evil will not have the last word.”
More Than Jumper Cable Christianity: JA Medders explains, “We use jumper cables when our car’s battery is depleted, dead, and in need of a jumpfrom another battery to get going. We connect jumper cables to another car, get some juice, and then go about our day and way. I fear far too many of us approach “abiding” in Christ this way.”
How did the King of Kings Die? Robert Martin begins, “In the ancient world there was a man declared to be ‘the King of kings.’ His reign was very short but he was widely influential, had thousands of admiring followers, and his presence brought peace and hope to many. Yet his life was cut short through a premature death. This king was Odaenathus, the king of the small but extraordinarily influential independent city-state of Palmyra in the third century.”
Study finds Gen Z Wants to Know More About Jesus: Andy Macinnis reports some encouraging news, “The study found “a lot of just openness, country over country,” said Daniel Copeland, lead researcher on the project.”
The Shadow is a Small and Passing Thing: I love Lara d’Entremont’s writing. She concludes, “To God, this Shadow is but a dust cloud, and with a wave of his hand, he will blow it away forever and one day draw me into eternal life—where he is the eternal light, and darkness has finally been banished forever. Until then, we press on with weak hands and aching feet, because God made this world good, and there’s still beauty worth fighting for despite its fallenness.”
Wrath is not an Attribute of God: Jeremy Treat rebuffs a common misunderstanding, “In our society, love is often reduced to affection or affirmation. To love someone is either to have warm feelings toward her or to affirm her without conditions. And when people in our society think of the wrath of God, they imagine a red-faced deity with a bad temper and short fuse.”
Two Days to Change Her Mind: A sobering account (I recommend listening to the podcast, not just reading the transcript) of a woman fighting to protect her mom from Canada’s euthanasia laws.
Don’t Let Your Wrath Make You a Wraith: Trevin Wax warns us, “The frightening future for the unforgiving isn’t in encountering a ghost but in becoming a ghost yourself, perpetually haunted by resentment and wrath until your humanity is diminished.”
Reminding Ourselves to Forgive—Even After We’ve Said the Words: Lara d’Entremont’s related post begins, “We often picture forgiveness as a single moment—not a journey. We imagine a moment of tears as each party repents and asks the other for forgiveness. We imagine hugs and handshakes. What we don’t usually imagine is a journey. But what if a journey is a more apt description? What if forgiveness isn’t only a moment, but also a journey of reminding ourselves of the forgiveness received and given? What if forgiveness is refusing revenge and bitterness?”
Deaths of Despair and Loss of Religion Linked: Steve Goldstein reports, “So-called deaths of despair such as from suicide or alcohol abuse have been skyrocketing for middle-aged white Americans. It’s been blamed on various phenomenon, including opioid abuse. But a new research paper finds a different culprit — declining religious practice.”
The Murderer Who Crushed a Worm: Tim Challies points to a gentle warming from F.B. Meyers, “Guard especially against heart-hardening. Hard hearts are unbelieving ones; therefore beware of ossification of the heart. The hardest hearts were soft once, and the softest may get hard.”
What was God Doing Before Creation? Michael Reeves packs a lot into his two-minute answer to this question.
She sits in my office, tears running down her face. Two years ago her mother died in hospice while she lay asleep at home. She was trying to get a decent night’s rest after days spent at her mother’s side. “I just can’t forgive myself. I let her die alone. I knew I should have been there, but I was selfish. I can never forgive myself for that.”
I’ve heard dozens share similar confessions with me. Does this resonate with you? What guilt do you bear? What burdens are you carrying because you can’t forgive yourself?
What is hell? Throughout the years, many Christians have responded that hell can be summed up in three words: eternal conscious torment. But how could it possibly be fair for God to make people suffer eternally for a finite number of sins?
It’s a good question and a hard one at that. I’ve wrestled with the doctrine of hell for a number of years. While believing that hell exists, I’ve wondered if the classic historic teaching on hell might have misstated scripture’s teaching. While I’ve come to believe that hell is eternal conscious torment, I’m sympathetic to those who struggle with the doctrine and who see other possibilities.
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