Ecclesiastes

This Week's Recommendations

This Week's Recommendations
  1. Every Day’s a Bad Day: How Ecclesiastes Taught Me to Enjoy Life: Carolyn Mahaney wants us to see Ecclesiastes in a new light, “Ecclesiastes has shown me the secret of enjoying life, even in the midst of trouble. It has rescued me from disillusionment when labors I thought were fruitful appeared to be for naught. When friends have turned their backs, Ecclesiastes has helped me guard against bitterness. It has cured me of setting my hope on a particular outcome, and protected me from becoming bewildered and disheartened by bad news.”

  2. Hannah’s Funeral: Oh my, get your tissues out for this touching piece by Seth Lewis about their daughter they lost during pregnancy 16 years ago.

  3. What Things? D. Eaton considers Jesus’s casual two word response on the road to Emmaus and invites us to consider their spiritual power for us, “It is only because Jesus can ask, “what things?” without further suffering that we can look at our sin and ask, “what debt?” without being thrown into an anxious or guilty state. In Jesus, we have no reason to re-experience the threat of wrath that once hung over us.”

  4. Not a Dinosaur: Mitch Leventhal makes a convincing case that Leviathan in Job is Satan, not a dinosaur. “Job cannot subdue the Evil One. Satan is untamable by man, like a multi-headed sea beast in the waters of chaos. But God can overcome Leviathan. According to Jim Hamilton, ‘the whole book is bracketed by Yahweh’s enticing Satan to do his bidding at the beginning, and by his putting a hook in Leviathan’s nose at the end.’ Yahweh rules over the deep. Evil will not have the last word.”

  5. More Than Jumper Cable Christianity: JA Medders explains, “We use jumper cables when our car’s battery is depleted, dead, and in need of a jumpfrom another battery to get going. We connect jumper cables to another car, get some juice, and then go about our day and way. I fear far too many of us approach “abiding” in Christ this way.”

A Long Time Ago, in a Galaxy Far, Far Away

A Long Time Ago, in a Galaxy Far, Far Away

“A long time ago, in a galaxy far, far away.” In 1977 these blue words scrolled across black screens in theaters across America, introducing an unsuspecting audience to the world of Ewoks, Wookies, Storm Troopers, and light sabers. With those words, George Lucas simultaneously transported viewers into the future and then back into the past (as Star Wars obviously takes place in a future version of our universe). Lucas’s words were a brilliant stroke that called the viewer forward and backward at the same time, evoking both the imagination and nostalgia.

“There is nothing new under the sun,” the writer of Ecclesiastes reminds us (Eccl. 1:9).

“A long time ago, in a galaxy far, far away,” another author evoked audiences to consider the Triune God in eternity past. John begins his gospel with these words, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made” (John 1:1-3).

Injustice: The Gratitude Snatcher

Injustice: The Gratitude Snatcher

I pray you had a blessed Thanksgiving. I hope your heart entered into this past week with a spirit of gratitude and that your time with friends, family, and God only heightened that gratitude.

No one wants to walk in ingratitude, and yet gratitude can be so quickly snatched from us.

What destroys thanksgiving? There are many threats: envy, pride, and selfishness. But one sneaky snatcher of gratitude is injustice. When the earth quake with injustice, its tremors rattle our hearts and our trust.

When we experience injustice, questions swirl: Why would God allow this wrong to happen? Doesn’t God care about me? Won’t the wrongdoer be punished? Won’t the victim receive restitution?

Our hearts cry out: but why God? When the solid ground beneath us breaks in the earthquake of injustice, we can be left feeling uncertain, shaken, and fearful. In this broken soil, gratitude can slip away.

When the people of Nineveh repent and God forgives them, Jonah is dismayed. How could a just God let the Ninevites off the hook? They were a city of “unceasing evil” (Nah. 3:19), filled with violence, cruelty, sexual debauchery, and idolatry. Jonah is indignant.

We are Poor, Wayfaring Strangers

We are Poor, Wayfaring Strangers

Two weeks ago, we watched the poignant movie 1917. The film follows two soldiers' one day mission to try to save 1,600 of their comrades from a trap the German army had sprung on the British forces in WWI. Filmed intimately through a single camera that follows the harrowing trek of the two young men, 1917 immerses you in the brutality and despair of war.

During one scene, having escaped death narrowly by jumping into a river, Corporal Schofield looks up to see cherry blossoms gently falling overhead. They swirl in the river's current and surround him. Schofield's eyes widen as he takes in the moment. But the heavenly reprieve comes to an abrupt end as Schofield floats into a mass of corpses.

As Schofield stumbles out of the water, he hears a single voice singing in the distance,

I'm just a poor wayfaring stranger
Traveling through this world below
There is no sickness, no toil, nor danger
In that bright land to which I go