Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.
My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.
“I don’t compare myself with anybody, but nobody is better.” Michael Jordan
“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z
“I won’t be happy until I’m as famous as God” Madonna
“I won’t be a rock star. I will be a legend.” Freddie Mercury
“We’re more popular than Jesus now.” John Lennon
We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.
God became flesh.
Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.
Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.
“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”
We Westerners avoid death.
When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.
We Westerners avoid death.
When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.
Every Day’s a Bad Day: How Ecclesiastes Taught Me to Enjoy Life: Carolyn Mahaney wants us to see Ecclesiastes in a new light, “Ecclesiastes has shown me the secret of enjoying life, even in the midst of trouble. It has rescued me from disillusionment when labors I thought were fruitful appeared to be for naught. When friends have turned their backs, Ecclesiastes has helped me guard against bitterness. It has cured me of setting my hope on a particular outcome, and protected me from becoming bewildered and disheartened by bad news.”
Hannah’s Funeral: Oh my, get your tissues out for this touching piece by Seth Lewis about their daughter they lost during pregnancy 16 years ago.
What Things? D. Eaton considers Jesus’s casual two word response on the road to Emmaus and invites us to consider their spiritual power for us, “It is only because Jesus can ask, “what things?” without further suffering that we can look at our sin and ask, “what debt?” without being thrown into an anxious or guilty state. In Jesus, we have no reason to re-experience the threat of wrath that once hung over us.”
Not a Dinosaur: Mitch Leventhal makes a convincing case that Leviathan in Job is Satan, not a dinosaur. “Job cannot subdue the Evil One. Satan is untamable by man, like a multi-headed sea beast in the waters of chaos. But God can overcome Leviathan. According to Jim Hamilton, ‘the whole book is bracketed by Yahweh’s enticing Satan to do his bidding at the beginning, and by his putting a hook in Leviathan’s nose at the end.’ Yahweh rules over the deep. Evil will not have the last word.”
More Than Jumper Cable Christianity: JA Medders explains, “We use jumper cables when our car’s battery is depleted, dead, and in need of a jumpfrom another battery to get going. We connect jumper cables to another car, get some juice, and then go about our day and way. I fear far too many of us approach “abiding” in Christ this way.”
“A long time ago, in a galaxy far, far away.” In 1977 these blue words scrolled across black screens in theaters across America, introducing an unsuspecting audience to the world of Ewoks, Wookies, Storm Troopers, and light sabers. With those words, George Lucas simultaneously transported viewers into the future and then back into the past (as Star Wars obviously takes place in a future version of our universe). Lucas’s words were a brilliant stroke that called the viewer forward and backward at the same time, evoking both the imagination and nostalgia.
“There is nothing new under the sun,” the writer of Ecclesiastes reminds us (Eccl. 1:9).
“A long time ago, in a galaxy far, far away,” another author evoked audiences to consider the Triune God in eternity past. John begins his gospel with these words, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made” (John 1:1-3).
I pray you had a blessed Thanksgiving. I hope your heart entered into this past week with a spirit of gratitude and that your time with friends, family, and God only heightened that gratitude.
No one wants to walk in ingratitude, and yet gratitude can be so quickly snatched from us.
What destroys thanksgiving? There are many threats: envy, pride, and selfishness. But one sneaky snatcher of gratitude is injustice. When the earth quake with injustice, its tremors rattle our hearts and our trust.
When we experience injustice, questions swirl: Why would God allow this wrong to happen? Doesn’t God care about me? Won’t the wrongdoer be punished? Won’t the victim receive restitution?
Our hearts cry out: but why God? When the solid ground beneath us breaks in the earthquake of injustice, we can be left feeling uncertain, shaken, and fearful. In this broken soil, gratitude can slip away.
When the people of Nineveh repent and God forgives them, Jonah is dismayed. How could a just God let the Ninevites off the hook? They were a city of “unceasing evil” (Nah. 3:19), filled with violence, cruelty, sexual debauchery, and idolatry. Jonah is indignant.
Two weeks ago, we watched the poignant movie 1917. The film follows two soldiers' one day mission to try to save 1,600 of their comrades from a trap the German army had sprung on the British forces in WWI. Filmed intimately through a single camera that follows the harrowing trek of the two young men, 1917 immerses you in the brutality and despair of war.
During one scene, having escaped death narrowly by jumping into a river, Corporal Schofield looks up to see cherry blossoms gently falling overhead. They swirl in the river's current and surround him. Schofield's eyes widen as he takes in the moment. But the heavenly reprieve comes to an abrupt end as Schofield floats into a mass of corpses.
As Schofield stumbles out of the water, he hears a single voice singing in the distance,
I'm just a poor wayfaring stranger
Traveling through this world below
There is no sickness, no toil, nor danger
In that bright land to which I go
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