Who is your favorite celebrity? Your favorite political pundit? Your favorite politician?
Why are you drawn to these individuals? Maybe it is their personality. Perhaps it is because you respect their convictions. Possibly, it is because of their unique style.
Taylor Swift might be the most beloved celebrity in the world. Many have commented that one of the reasons that Swift has cultivated such a devoted following is her accessibility and down-to-earth qualities, from what she wears to the love stories she writes about in her music.
Bart Ehrman has perhaps done more to undermine the credibility of the Bible than anyone else in my lifetime. But his story didn’t begin that way. Ehrman is a New Testament scholar and skeptic. Ehrman grew up in a Christian home, attended a conservative Bible school, and then found his way to a liberal seminary where his faith in the God of the Bible unraveled. That seminary happens to be the seminary I would attend a couple of decades later.
For Ehrman, everywhere he looks he sees holes in the biblical story. The inconsistencies that he sees have led him to determine that he cannot trust in the God of the Bible.
“Don’t listen to your feelings; remember what Jesus did for you!”
“Don’t be guided by your feelings; listen to what God commands you to do!”
In just the past week, I heard both of these warnings. Two very different Christian speakers urged their audiences to shut down their feelings. These admonitions resonate. They contain truth. It is correct that our feelings don’t override truth, nor do our emotions negate what God has done. Neither do our feelings give us an out for what God commands us to do.
I had outsized emotions as a child. Games, especially, would get the best of me, whether cards or boardgames or sports. In response to a stroke of bad luck, a hot surge of anger would erupt, followed quickly by tears and then embarrassment.
Emotions are God’s gift to us in many ways. They are one of his kind ways of showing us where our deep attachments lie.
Our son started his freshman year at the University of Arizona this fall. It’s been a great experience for him, but not without its adjustments. The climate of a secular school is quite different than the Christian school he graduated from
Most have heard of the famous Stanford marshmallow experiment. In 1970, psychologist Walter Mischel invited kids into his lab. A child was offered a marshmallow that they could eat, or, if they waited until the researcher returned, they were given a second marshmallow. About one-third of the kids waited approximately fifteen minutes for the additional reward.
The study then tracked those children over time and found that children who waited for the second reward tended to have higher SAT scores and lower body mass indexes. Later tests have challenged those outcomes, but it hasn’t stopped parents everywhere from running the experiment on their kids, often with humorous results.
Why are people so fascinated with ‘lost’ books of the Bible? Michael Kruger takes this one on. “In the Western world, particularly in America, there is a perpetual distrust of authority, particularly religious authority. Jenkins writes: ‘Also quintessentially American is the distrust of external authorities such as the clergy, and the sense that through their affected learning, the priests have hidden the truth from the people.’”
Odd one out: Another fun game by Google Arts
Don’t think about elephants: Simon van Bruchem begins, “How good are you at resisting the anxious thoughts that enter your mind? Most of us can find all kinds of things to worry about. It might be our family members, our sin, our finances, any number of things. And this general underlying anxiety is fed when we scroll through the news or social media. What can we do about these things that are making us unhappy, especially when we know that this kind of anxious thinking doesn’t accomplish anything?”
The sermon on the mount is not an impossible standard to make us feel bad: Kevin DeYoung cautions us, “Too many Christians instinctively set aside the commands of Scripture as utterly impossible to obey on any level. The danger with this mindset is not only that we might be disheartened when we shouldn’t be, but that we might not be warned when we should be. Once we convince ourselves that failure is the norm…we won’t take seriously the many warnings given to us in Scripture that people unchanged by the gospel prove themselves to never really have been saved by the gospel.”
The utter folly of the cross: Jeremy Treat helps us look at the cross with fresh eyes, “When the Bible talks about crucifixion, however, it emphasizes not physical pain but rather social shame. Reserved for the scum of society (rebels, slaves, and outcasts), crucifixion was a public spectacle meant to humiliate and dehumanize the victim.”
The astounding diversity of ocean life: Laurent Ballesta’s magnificent photography is on display here.
Wings of wonder: Fun video about “nature’s helicopters.”
How did the King of Kings Die? Robert Martin begins, “In the ancient world there was a man declared to be ‘the King of kings.’ His reign was very short but he was widely influential, had thousands of admiring followers, and his presence brought peace and hope to many. Yet his life was cut short through a premature death. This king was Odaenathus, the king of the small but extraordinarily influential independent city-state of Palmyra in the third century.”
Study finds Gen Z Wants to Know More About Jesus: Andy Macinnis reports some encouraging news, “The study found “a lot of just openness, country over country,” said Daniel Copeland, lead researcher on the project.”
The Shadow is a Small and Passing Thing: I love Lara d’Entremont’s writing. She concludes, “To God, this Shadow is but a dust cloud, and with a wave of his hand, he will blow it away forever and one day draw me into eternal life—where he is the eternal light, and darkness has finally been banished forever. Until then, we press on with weak hands and aching feet, because God made this world good, and there’s still beauty worth fighting for despite its fallenness.”
Wrath is not an Attribute of God: Jeremy Treat rebuffs a common misunderstanding, “In our society, love is often reduced to affection or affirmation. To love someone is either to have warm feelings toward her or to affirm her without conditions. And when people in our society think of the wrath of God, they imagine a red-faced deity with a bad temper and short fuse.”
Two Days to Change Her Mind: A sobering account (I recommend listening to the podcast, not just reading the transcript) of a woman fighting to protect her mom from Canada’s euthanasia laws.
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