Last week on The World and Everything in It George Grant considered “The Wisdom of paradox.” He concludes his reflection, that Christmas is “the greatest and most remarkable paradox of all is revealed: He who was infinite, was yet an infant; He who was eternal, was yet born of a woman; He who was almighty, was yet nursing at His mother’s breast; He who was upholding the universe, was yet carried in His mother’s arms. Thus, Chesterton exclaimed, ‘Outrushing the depth of the fall of man is the height of the fall of God. Glory to God in the Lowest.’”
“Glory to God in the lowest.” What a mind-bending truth.
Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.
My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.
“I don’t compare myself with anybody, but nobody is better.” Michael Jordan
“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z
“I won’t be happy until I’m as famous as God” Madonna
“I won’t be a rock star. I will be a legend.” Freddie Mercury
“We’re more popular than Jesus now.” John Lennon
We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.
God became flesh.
Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.
Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.
“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”
Why are people so fascinated with ‘lost’ books of the Bible? Michael Kruger takes this one on. “In the Western world, particularly in America, there is a perpetual distrust of authority, particularly religious authority. Jenkins writes: ‘Also quintessentially American is the distrust of external authorities such as the clergy, and the sense that through their affected learning, the priests have hidden the truth from the people.’”
Odd one out: Another fun game by Google Arts
Don’t think about elephants: Simon van Bruchem begins, “How good are you at resisting the anxious thoughts that enter your mind? Most of us can find all kinds of things to worry about. It might be our family members, our sin, our finances, any number of things. And this general underlying anxiety is fed when we scroll through the news or social media. What can we do about these things that are making us unhappy, especially when we know that this kind of anxious thinking doesn’t accomplish anything?”
The sermon on the mount is not an impossible standard to make us feel bad: Kevin DeYoung cautions us, “Too many Christians instinctively set aside the commands of Scripture as utterly impossible to obey on any level. The danger with this mindset is not only that we might be disheartened when we shouldn’t be, but that we might not be warned when we should be. Once we convince ourselves that failure is the norm…we won’t take seriously the many warnings given to us in Scripture that people unchanged by the gospel prove themselves to never really have been saved by the gospel.”
The utter folly of the cross: Jeremy Treat helps us look at the cross with fresh eyes, “When the Bible talks about crucifixion, however, it emphasizes not physical pain but rather social shame. Reserved for the scum of society (rebels, slaves, and outcasts), crucifixion was a public spectacle meant to humiliate and dehumanize the victim.”
The astounding diversity of ocean life: Laurent Ballesta’s magnificent photography is on display here.
Wings of wonder: Fun video about “nature’s helicopters.”
How did the King of Kings Die? Robert Martin begins, “In the ancient world there was a man declared to be ‘the King of kings.’ His reign was very short but he was widely influential, had thousands of admiring followers, and his presence brought peace and hope to many. Yet his life was cut short through a premature death. This king was Odaenathus, the king of the small but extraordinarily influential independent city-state of Palmyra in the third century.”
Study finds Gen Z Wants to Know More About Jesus: Andy Macinnis reports some encouraging news, “The study found “a lot of just openness, country over country,” said Daniel Copeland, lead researcher on the project.”
The Shadow is a Small and Passing Thing: I love Lara d’Entremont’s writing. She concludes, “To God, this Shadow is but a dust cloud, and with a wave of his hand, he will blow it away forever and one day draw me into eternal life—where he is the eternal light, and darkness has finally been banished forever. Until then, we press on with weak hands and aching feet, because God made this world good, and there’s still beauty worth fighting for despite its fallenness.”
Wrath is not an Attribute of God: Jeremy Treat rebuffs a common misunderstanding, “In our society, love is often reduced to affection or affirmation. To love someone is either to have warm feelings toward her or to affirm her without conditions. And when people in our society think of the wrath of God, they imagine a red-faced deity with a bad temper and short fuse.”
Two Days to Change Her Mind: A sobering account (I recommend listening to the podcast, not just reading the transcript) of a woman fighting to protect her mom from Canada’s euthanasia laws.
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