Last week on The World and Everything in It George Grant considered “The Wisdom of paradox.” He concludes his reflection, that Christmas is “the greatest and most remarkable paradox of all is revealed: He who was infinite, was yet an infant; He who was eternal, was yet born of a woman; He who was almighty, was yet nursing at His mother’s breast; He who was upholding the universe, was yet carried in His mother’s arms. Thus, Chesterton exclaimed, ‘Outrushing the depth of the fall of man is the height of the fall of God. Glory to God in the Lowest.’”
“Glory to God in the lowest.” What a mind-bending truth.
Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.
My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.
“I don’t compare myself with anybody, but nobody is better.” Michael Jordan
“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z
“I won’t be happy until I’m as famous as God” Madonna
“I won’t be a rock star. I will be a legend.” Freddie Mercury
“We’re more popular than Jesus now.” John Lennon
We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.
God became flesh.
Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.
Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.
“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”
Roger Barrier was my childhood pastor. Roger was a faithful expositor of scripture and a gentle shepherd. He had a quick, shy smile and a calm presence. As much as anyone, Roger taught me to love and become a student of the Word. Roger taught me to pray. “Lord, make me a man of God at any and all costs.” I have prayed that prayer countless times in my life. And, just as Roger warned, it has been a costly prayer.
Preparing children to suffer well: Curtis Solomon with an excellent article. This is a must-read for any parent or grandparent. “We don’t have to wait until trauma strikes to prepare the hearts of our children to face the most intense forms of suffering. There is no way to completely protect our children from suffering in this world, and we can’t guarantee they won’t face lasting challenges from traumatic experiences, but the following measures can help our children be prepared to respond well to suffering.”
Let suffering lead to gentleness, not bitterness: Lara D’Entremont in a similar vein, “Gentle people aren’t gentle because they simply bottled all their frustration and anger inside. A gentle spirit isn’t cultivated through gritted teeth, clenched fists, and a strained smile. Gentleness grows in a heart set on this truth: the Lord is near (Phil. 4:5b)”
The shriveling of the American soul: Trevin Wax comments on an alarming report“In 1998, 70 percent of respondents said patriotism was very important and 62 percent said the same about religion. Today, it’s only 38 percent and 39 percent. Having children? A drop from 59 percent to 30 percent. What about community involvement? From 62 percent to 27 percent.”
With the wild animals: Mitch Case ponders why Mark tells us that Jesus was with the wild animals in the wilderness. “Jesus is among the beasts and the Ancient Serpent himself. But the wilderness will not dominate the Son of David. Jesus is the Last Adam, and he enters the wilderness with the power to subdue and renew.”
The God who knows: Tim Challies encourages us, “We are so weak. Life is so hard. Our enemies are so vicious. But God is so good. For it’s to weak people, not strong or self-sufficient people, that the Bible assures us that Jesus knows. He knows the facts of your weaknesses, and even better, he knows the experience of your weaknesses.”
A gentle reminder: Anne Imboden on the power of gentleness, “When we are tempted to react rather than respond, let’s remember that relationships and the hearts they embody are fragile. Tenderness is key to their protection.”
Most churchgoers say they want to serve, fewer actually do: Marissa Postell Sullivan shares a data from a sobering survey, “Despite saying they want to serve people who are not a part of their church, few churchgoers are even serving within the context of their own churches. Two in 3 (66%) churchgoers say they have not volunteered for a charity (ministry, church or non-ministry) in the previous year.”
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