The aged prophet Isaiah showed up at the bedside of the middle-aged king. Hezekiah was only about 39 years old and terminally ill. But the prophet was not bringing good news, “Set your house in order, for you shall die, you shall not recover” (Is. 38:1).
The weak king cried out to God, “’ Please, O LORD, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight’. And Hezekiah wept bitterly.” (Is. 38:3).
“We are currently experiencing the largest and fastest religious shift in US history. It is greater than the First and Second Great Awakening and every revival in our country combined...but in the opposite direction.” This is the conclusion of the largest and most comprehensive study of dechurching in America by sociologists Ryan Burge and Paul Djupe. In The Great DeChurching, pastors Jim Davis and Michael Graham unpack why and how over the past twenty-five years, forty million of those who formerly attended church no longer do so.
Jerusalem, Israel
3:15 am, April 13
I sat up in bed to a wailing sound I had never heard before, but knew immediately: an air raid siren. Our building rattled to the booms of interceptors from Israel’s missile defense system hitting their inbound targets. I pulled back the curtains and watched as sprays of light streaked the sky.
Iran launched 170 drones, 20 cruise missiles, and 120 ballistic missiles at Israel in retaliation for Israel’s purported attack on an Iranian embassy in Syria.
Nothing is more iconic to the Tucson landscape than the saguaro. The emblematic cactus is to the Sonoran Desert what the palm tree is to Miami: hard to imagine without it. Saguaros typically live between one hundred and fifty to one hundred and seventy-five years, not sprouting its trademark arms until around thirty to seventy years of its life and growing to around fifty feet tall.
For those Sonoran Desert natives, we intuitively know where saguaros thrive. They love the rocky (both granite and volcanic) soil at the foothills of the five beautiful mountain ranges that surround Tucson.
I drove a little manual 2005 Scion xB for about eight years. It finally gave out after 230,000 miles. I loved that little car. It was fuel-efficient and required minimal maintenance. But it is undeniably close to the least powerful car on the road. I’m pretty sure that on its specs, next to 0-60mph, it says, “Eventually!”
Unless I was lined up against someone from a nearby retirement community, I was the last car to reach the speed limit coming off a stoplight. Unsurprisingly, more aggressive drivers with more powerful vehicles tended to treat my little Scion like a safety cone on the road, more like an obstacle than a fellow traveler.
Roger Barrier was my childhood pastor. Roger was a faithful expositor of scripture and a gentle shepherd. He had a quick, shy smile and a calm presence. As much as anyone, Roger taught me to love and become a student of the Word. Roger taught me to pray. “Lord, make me a man of God at any and all costs.” I have prayed that prayer countless times in my life. And, just as Roger warned, it has been a costly prayer.
So, you’ve decided to leave your church: you’re moving, or you’ve come to a doctrinal impasse, or there has been conflict that you’ve tried to navigate, but the church has been unwilling to biblically walk through a peacemaking process to bring about reconciliation.
As a pastor, every person who leaves the church hurts. As a pastor of ten years, there have been hundreds that have left the churches I’ve served at and I can only think of a very small handful that I was glad to see go. Every goodbye is painful.
But, as we discussed last week, there are times to say goodbye (although a lot fewer than we are encultured to believe). When you say goodbye, say goodbye well. Sadly, in today’s culture, most of us say goodbye very poorly (usually by not saying goodbye at all, just slipping away). We’re called to say goodbye in a harder, but better, way.
Jesus’ story begins with shepherds coming to him, the lamb of God. It ends with the Shepherd being struck down and the sheep scattering. And then there is a final twist.
The story begins with sheep being drawn to the lamb:
8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
14 “Glory to God in the highest,
and on earth peace among those with whom he is pleased!”15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. [Luke 2:8-20]
God loves shepherds. Abel, Moses, David, and Amos are all shepherds. In Psalm 23, God refers to himself as a shepherd. It’s no surprise that God would allow these nameless shepherds to be the first witnesses of the birth of Emmanuel.
To top it off, God promised that the Messiah would be a Shepherd-King.[i]
One of the ways, it seems, that God gets particular satisfaction is pouring out his breathtaking beauty in the unlikeliest of places. Consider the absurd beauty of the Aurora Borealis, which only a tiny fraction of the world’s population has ever beheld. Consider places of remote and stunning beauty that only a few humans have ever witnessed: caves, Antarctica, the Amazon rainforest, the depths of the ocean. Or things that no human has ever seen in person, such as the Sombrero galaxy or interstellar clouds that can be seen from the edge of the Milky Way. God delights in putting his glory on display for small audiences.
There was an audience who beheld the glory of God in a way we can scarcely imagine the night of Jesus’s birth.
Picture it: you’re a first century Jewish shepherd. Like a modern day trucker or an early American cowboy, yours is a life of solitude. Your companionship is with your fellow shepherds, conversation shared over meals and tea. And like you, they have been shaped by quiet. The rocky and hilly Judean desert is laid out in front of you. Silence blankets the familiar landscape, interrupted only by the soft bleating of the slumbering herd behind you.
And then, suddenly, the heavens pull back like the curtain of a stage and a fearsome angelic warrior of the Lord appears. You gasp in fear. Your heart stops.
So, you’ve decided to leave your church: you’re moving, or you’ve come to a doctrinal impasse, or there has been conflict that you’ve tried to navigate, but the church has been unwilling to biblically walk through a peacemaking process to bring about reconciliation.
As a pastor, every person who leaves the church hurts. As a pastor of ten years, there have been hundreds that have left the churches I’ve served at and I can only think of a very small handful that I was glad to see go. Every goodbye is painful.
But, as we discussed last week, there are times to say goodbye (although a lot fewer than we are encultured to believe). When you say goodbye, say goodbye well. Sadly, in today’s culture, most of us say goodbye very poorly (usually by not saying goodbye at all, just slipping away). We’re called to say goodbye in a harder, but better, way.
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