Advent, Christmas, Theology
John Beeson
Glory to God in the Lowest!

Last week on The World and Everything in It George Grant considered “The Wisdom of paradox.” He concludes his reflection,  that Christmas is “the greatest and most remarkable paradox of all is revealed: He who was infinite, was yet an infant; He who was eternal, was yet born of a woman; He who was almighty, was yet nursing at His mother’s breast; He who was upholding the universe, was yet carried in His mother’s arms. Thus, Chesterton exclaimed, ‘Outrushing the depth of the fall of man is the height of the fall of God. Glory to God in the Lowest.’”

“Glory to God in the lowest.” What a mind-bending truth.

Glory to God in the Lowest!
Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger

song

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The Angel's Christmas Song

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The Angel's Christmas Song

One of the ways, it seems, that God gets particular satisfaction is pouring out his breathtaking beauty in the unlikeliest of places. Consider the absurd beauty of the Aurora Borealis, which only a tiny fraction of the world’s population has ever beheld. Consider places of remote and stunning beauty that only a few humans have ever witnessed: caves, Antarctica, the Amazon rainforest, the depths of the ocean. Or things that no human has ever seen in person, such as the Sombrero galaxy or interstellar clouds that can be seen from the edge of the Milky Way. God delights in putting his glory on display for small audiences.

There was an audience who beheld the glory of God in a way we can scarcely imagine the night of Jesus’s birth.

Picture it: you’re a first century Jewish shepherd. Like a modern day trucker or an early American cowboy, yours is a life of solitude. Your companionship is with your fellow shepherds, conversation shared over meals and tea. And like you, they have been shaped by quiet. The rocky and hilly Judean desert is laid out in front of you. Silence blankets the familiar landscape, interrupted only by the soft bleating of the slumbering herd behind you.

And then, suddenly, the heavens pull back like the curtain of a stage and a fearsome angelic warrior of the Lord appears. You gasp in fear. Your heart stops.

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Mary's Christmas Song

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Mary's Christmas Song

Isn’t Christmas great? Anyone who loves Christmas loves Christmas music. Even if Christmas isn’t your favorite holiday, you have to concede it has the best music.

God loves music. In Zephaniah 3:17, we see that God sings over us. And God’s people have always sung. Moses and Miriam sang when the Israelites crossed the Red Sea.[i] Deborah and Barak sang.[ii] And the largest book of the Bible (Psalms) is a song book, filled with the songs of the greatest King of Israel and many others. Music has always been a part of God’s people and will always be – we know that in heaven we’ll still be singing.[iii]

It’s not surprising, then, that God’s coming to earth is celebrated with singing. In this advent series, I am going to share some of the songs that accompanied the first Christmas alongside some of my favorite Christmas songs today.

The first song is perhaps the most famous song of Christmas: Mary’s song of praise. But it is a song with a wallop that is missed by many a contemporary reader misses.

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