Evangelism

How to Invite Someone to Church

How to Invite Someone to Church

An encouraging study by Lifeway Research found that two-thirds of churchgoers invited someone to church in the last six months. When was the last time you invited someone to church? Who is the next person God might have you invite?

Inviting someone to church isn’t, of course, a substitute for evangelism, but it sure is a great partner in our evangelistic efforts. Similar to our homes, our churches ought to be a place that, while they are primarily for the gathered body of Christ, are also always welcoming to the outsider.

This Week's Recommendations

This Week's Recommendations
  1. 7 Lessons I’ve Carried From ‘Narnia’: Kaitlin Miller begins with this lesson, “Grief is Great: In The Magician’s Nephew, Digory, in deep despair over his mother’s illness, is shocked when the great Lion bends down with such great shining tears that Digory felt the Lion may have been even more sorrowful.”

  2. Can You Share the Gospel with Sexual Sinners Without Sounding Like a Bigot? Alen Shlemon shares, “Part of the reason for expecting people to get upset by your convictions on sexual matters is that people closely connect their identity with their sexuality.”

  3. The Many Odd Uses and Abuses of Matthew 18: Keith Evans explains what Jesus’s important passage on confronting the sins of your brother means and doesn’t mean. For instance, “Jesus addresses public persons publicly. Recall his scathing condemnation of Herod (Luke 13:32), or his many public “woes” (i.e. “curses”) pronounced upon the pharisees (cf. Matt 23:13-39). We can almost hear the modern Christian retort: ‘Yes, Jesus, but did you confront all of them privately first?!’”

  4. When Self-Care Becomes Self-Absorption: Trevin Wax helps provide some perspective here on where generations can swing too far in either direction. He begins, “I saw a funny video recently that joked about the generational shift in how we view practices of self-care and therapy. In the old days: ‘You’re in therapy? What’s wrong with you?’ Today: ‘You’re not in therapy? What’s wrong with you?’”

  5. Painters who aren’t parents vs. painters who actually have kids: Ha!

Praises From India

Praises From India

I had the blessing of just returning from an amazing trip connecting with our brothers and sisters in India.  

It’s always impossible to put into words what it is to see a glimpse of God’s miraculous work. India is one of the most challenging places for the gospel in the world. Christians are suffering in ways it is hard to imagine from our Western context.  

Would You Help The Hurting?

Would You Help The Hurting?

During a crisis, we feel a sense of urgency to step in and take charge. But we must wisely sit in the backseat if we want our assistance to have long term effectiveness.  If the affected population is not bought-in in terms of leadership and on-the-ground help, aid fails. In fact, there have been many instances where outside help has shown to be unnecessary and unhelpful. In short, “Avoid paternalism. Do not do things for people that they can do for themselves.”

300-Year-Old Resolutions

300-Year-Old Resolutions

Nearly three hundred years ago, on August 17, 1723, in New York City, a twenty-year-old supply pastor, in his first pastoral call, reflected on the type of man and pastor he wanted to be. This young man would one day become the most important American theologian, and God would use him in a tiny frontier town in Massachusetts to bring many to Christ in the First Great Awakening.

The Front Lines

The Front Lines

In JRR Tolkien’s The Lord of the Rings, two of Frodo’s hobbit companions, Merry and Pippin, get kidnapped by the orcs and eventually are rescued by the Ent, Treebeard. Meanwhile, the rest of the Fellowship prepare to confront Saruman and his forces at Isengard, attempting to weaken him so that Frodo and Sam can complete their mission to destroy the ring. In Peter Jackson’s movie adaptation, Merry and Pippin beg the council of Ents (called Entmoot) to make haste so that they can join their friends on the verge of war. They can’t bear to think of not being able to engage side-by-side with their comrades in a fight with such high stakes.

Do you ever feel like you are stuck at Entmoot, watching slow-footed and slow-tongued friends confused about the difference between orcs and hobbits, good and evil, and unsure whether a battle at distant Isengard has anything to do with them? It sometimes feels that we Americans are far from the front lines of the spiritual battle. We are slow-footed and lack urgency.

This Week's Recommendations

This Week's Recommendations
  1. Is ‘Be True to Yourself’ Good Advice? Brian Rosner begins, “You don’t need to look far today to notice that personal identity is a do-it-yourself project. A gym near where I live advertises itself with the slogan: “Be Fit. Be Well. Be You.” A new apartment complex around the corner, offering high-end luxury design, carries the byline: “An Unlimited You.” People think about themselves constantly, it seems, and with high expectations!”

  2. The Dead Seriousness of Careless Words: Tim Challies concludes, “And as it is right and just that there be an accounting for the careless performance of tasks, it is right and just that there be an accounting for the careless uttering of words. For words can bring harm every bit as much as deeds.”

  3. The Internet is More Powerful Than the Printing Press: Chris Martin makes the argument. “The internet is the most consequential technological advancement in human history.1 The most common retort to this hot take of mine is, "Yeah but the printing press.”

  4. Reflections on Temptation from Peter’s Sifting: Wendy Willard shares, “God intends for us to be joined with Jesus so perfectly that we cannot be sifted out—or strained—regardless of how hard Satan shakes—or boils—us. Those negative statements we hear in our head? What if that’s Satan “sifting” us, trying to see if he can separate us from our Savior?”

  5. The Land is Bright: Jake Meador celebrates the overturning of Roe. “Overthrowing Roe is not the totality of what our response to abortion ought to be, nor does it mean that the culture of death has been defeated (or the culture of life established), nor does it mean that our work to promote a culture of life is done. It simply means that one highly significant step in the quest to create a culture of life has been taken. But more must follow.”

  6. FAQs: Supreme Court Overturns Roe, Sends Abortion Back to States: Joe Carter explains, “This is one of the most significant acts of justice in modern history. While ruling brings only a change of direction, not an end, to the fight over abortion, it is an essential victory for the pro-life cause that should be celebrated by all Christians. Roe was one of the most evil and repugnant decisions of jurisprudence in our nation’s history, on par with Dred Scott v. Sanford (1857) and Plessy v. Ferguson (1896).

This Week's Recommendations

This Week's Recommendations
  1. Is Evangelicalism Today Truly Evangelical? It’s a good question Michael Reeves asks. His answer? Not very. “In country after country, we hear stories of abusive and self-serving evangelical leaders. And they are surely only the more noticeable symptoms of a deeper malaise. The same spiritual emptiness that causes dramatic and high-profile falls from grace also stifles heartfelt worship in the pew.”

  2. Does Romans 7 Describe a Christian? John Piper considers whether Paul’s depiction of his struggle against sin is when he was a follower of Jesus or not. “This is a response to the objection from Romans 7:24. Can a real Christian cry out,’“Who will set me free from the body of this death?” To which my response is, Can a real Christian not cry out, ‘Who will set me free from this body of death’?”

  3. If God Really Loved Me, He Would… Sarah Walton begins, “Why are we surprised when trials come? Why do we quickly question God’s goodness, love, and control when we experience the pain of this world? For me, I think it’s because there is a pervasive belief that subtly infiltrates my thought life. One that, deep down, still believes God would keep me from harm and rescue me from pain if he truly loved me.

  4. When Good Things Spiritually Harm Our Kids: Melissa Edgington considers the threat of good things to our kids’ souls. She says, “No true Christian who is a parent would ever in a million years say that an extra-curricular is worth their child’s soul. Yet, what seems like no big deal can result in a lifetime of faithlessness.”

  5. Detailed View of a Crater on Mars: The wonders in our universe!

  6. The Russell Moore Show Podcast: Rachel Denhollander Calls for a Southern Baptist Reckoning: Russell Moore and Rachel Denhollander reflect on the devastating investigation.

The Anti-Hero's Final Lesson: Love

The Anti-Hero's Final Lesson: Love

Do you know what Jonah’s final recorded words were?

Were they words of repentance? Words of gratitude? Words of praise?

Nope. They were words of spite. The last words that Jonah speaks are, “Yes, I do well to be angry, angry enough to die.”[i]

Those are not words motivated by suffering or grief. Those are words that come straight out of the hateful heart of our anti-hero, a prophet who cannot bear that God would have compassion on a city he deemed worthy of destruction and upset that the God who provided a plant for shade for him would allow it to wither.

The compassion of God knows no bounds. He orchestrates the salvation of a city that every Jew would have longed to see the destruction of. A city that was not only a military threat to the Israelites, but whose pagan worship was a stench to those loyal to the one true God.

It is the Hero who has the final say in Jonah. These final words reveal God’s love and call us to this deep compassion:

“You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”[ii]

The book of Jonah closes with a glimpse of the compassionate heart of God. Within the final verses of Jonah we see some incredible truths about the depth and power of God’s love:

God’s love is attentive:

Like a caring spouse or parent, no detail is left uncared for by our compassionate God. God’s compassion for his stiff-necked prophet is so deep, he grows a weed up over Jonah to shade him from the sun even as hatred boils in Jonah’s heart for those God loves. God’s love is for the big things (saving a city of 120,000 from destruction), but it also for the small things: Jonah’s discomfort in the heat, and even for the animals. Isn’t that final statement “and also much cattle” beautiful? God cares not just for the people of the city, but for the cattle of the city. God’s love extends to his creation.

Lessons from an Anti-Hero: Speak

Lessons from an Anti-Hero: Speak

Jonah doesn’t get much right. Not much at all. God called him to arise and go to Nineveh. Nope and nope. Jonah ran the opposite direction. But after God gets Jonah’s attention, Jonah ever-so-tentatively obeys God’s call.

The third call God placed on Jonah’s life was that he “call out against” Nineveh “the message that I tell you.” After being spit up by the fish and told a second time to “Arise, go to Nineveh, that great city, and call out against it the message that I tell you,” Jonah finally heads to Nineveh. We aren’t told what God tells Jonah to tell the Ninevites. The story moves ahead and we find Jonah wandering the streets of Nineveh, speaking these words, “Yet forty days, and Nineveh shall be overthrown.”[i]

We don’t know whether Jonah delivered this message once or multiple times as he walked through the city. The text is ambiguous about that. What was the tone Jonah delivered the message with? Was he compassionate? Fiery? Earnest? Certainly none of these. If we look ahead one chapter, it is clear that Jonah’s obedience isn’t whole-hearted. After he delivers the message, Jonah sits perched on an overlook, anticipating the destruction of the city. If there was any pep in Jonah’s step as he delivered his message, it was anticipatory malice. He hoped that God would bring destruction, that salt would be poured on the wound of Nineveh’s disobedience.

So let’s picture the scene of Jonah’s evangelistic walk through Nineveh.