Gratitude, Prayer, Spiritual Growth, Suffering
John Beeson
Thankful in 2024

Have you had hard 2024? Are you looking forward to the page turning to a new year? I think of dear people in our family at New Life who have lost loved ones, who are battling cancer, mental illness, whose marriages ended, or who have lost jobs. I’m so sorry if 2024 was a hard year for you.

May I invite James to one of the open seats at your Thanksgiving table? Let me warn you, though, James is the uncle who shoots straight. You might not like what he has to say. But you know he always speaks truthfully and with a heart of love for you.

Thankful in 2024
Christian Living, Culture, Politics, Spiritual Growth
John Beeson
Vulgar Authenticity

Who is your favorite celebrity? Your favorite political pundit? Your favorite politician?

Why are you drawn to these individuals? Maybe it is their personality. Perhaps it is because you respect their convictions. Possibly, it is because of their unique style.

Taylor Swift might be the most beloved celebrity in the world. Many have commented that one of the reasons that Swift has cultivated such a devoted following is her accessibility and down-to-earth qualities, from what she wears to the love stories she writes about in her music.

Vulgar Authenticity
Christian Living, Biblical Studies, Religion, Spiritual Growth, Theology
John Beeson
The Faith of Unbelief

Bart Ehrman has perhaps done more to undermine the credibility of the Bible than anyone else in my lifetime. But his story didn’t begin that way. Ehrman is a New Testament scholar and skeptic. Ehrman grew up in a Christian home, attended a conservative Bible school, and then found his way to a liberal seminary where his faith in the God of the Bible unraveled. That seminary happens to be the seminary I would attend a couple of decades later.

For Ehrman, everywhere he looks he sees holes in the biblical story. The inconsistencies that he sees have led him to determine that he cannot trust in the God of the Bible.

The Faith of Unbelief
Christian Living, Culture, Spiritual Growth
John Beeson
Don't Numb Your Feelings

“Don’t listen to your feelings; remember what Jesus did for you!”

“Don’t be guided by your feelings; listen to what God commands you to do!”

In just the past week, I heard both of these warnings. Two very different Christian speakers urged their audiences to shut down their feelings. These admonitions resonate. They contain truth. It is correct that our feelings don’t override truth, nor do our emotions negate what God has done. Neither do our feelings give us an out for what God commands us to do.

Don't Numb Your Feelings
History, Spiritual Growth, Suffering, Wisdom
John Beeson
Lord, Reach Your Justice Down

I had outsized emotions as a child. Games, especially, would get the best of me, whether cards or boardgames or sports. In response to a stroke of bad luck, a hot surge of anger would erupt, followed quickly by tears and then embarrassment.

Emotions are God’s gift to us in many ways. They are one of his kind ways of showing us where our deep attachments lie.

Our son started his freshman year at the University of Arizona this fall. It’s been a great experience for him, but not without its adjustments. The climate of a secular school is quite different than the Christian school he graduated from

Lord, Reach Your Justice Down

Evangelism

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Lessons from an Anti-Hero: Go

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Lessons from an Anti-Hero: Go

Jonah was the only prophet called to people out of Israel.[i] That fact makes it easier to sympathize with Jonah’s resistance to God’s call to go to Nineveh. “I didn’t sign up for this,” Jonah must have thought. “No one else has ever been asked to do this!”

In his own book, Jonah is the anti-hero: a reminder of what we are not to do. God gives Jonah four directives in his book and Jonah (initially at least) rejects all four. The first two calls are coupled together. “Arise and go!” God twice tells Jonah. Last week we examined God’s call for Jonah and us to arise and we reflected just how difficult it is to swim against the cultural current and arise. But arise we must.

And Go. We must go into the mess. We’re called to step into the entanglements of lives around us. It’s easier to keep the lids on the trash cans, but you can’t get into the lives of those around you unless you start taking off some lids.

Some opt-out because of the mess. Others opt out because they don’t think they’re qualified. We think that explaining Christianity is best left to the experts. Better to leave it to the pastor with the theological degree to explain it than mess it up myself.

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Lessons from an Anti-Hero: Arise

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Lessons from an Anti-Hero: Arise

The Anti-Hero isn’t a modern invention, thousands of years ago Jonah was the Anti-Hero of his own story. Jonah’s story is in the Bible to hold up a mirror to ourselves and ask if our hearts reflect Jonah’s twisted heart for the world or God’s compassionate heart.

God, the Hero, speaks first in Jonah’s tale. “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me,”[i] God directs Jonah. “But Jonah rose to flee to Tarshish”[ii] (in the exact opposite direction, over sea instead of over land).

“Arise!” we hear for the second time in the narrative from the godless captain of Jonah’s boat as the ship is pounded by the relentless sea. The captain shows the depths of God’s prophet rebellion when the pagan directs the Jewish prophet to “call out to your god!”[iii]

Into the dark sea Noah is tossed and swallowed by a great fish. Following his repentance he is spat out onto the ground. And the Hero returns, “Arise, go to Nineveh,” he repeats, as if to make sure that Noah has no doubt that his mission has not expired.

Are you stubbornly refusing the call of the Hero of your story? Where is he calling you to arise to? God is calling you to move. For many of us, we are docked on our couches. We need to move. We need to arise. For many of us, even though we walk into our workplace every day, we hunker down, put our head down, and disengage from our coworkers.

Arise!

It’s easy to hear the call to “Arise” and functionally opt-out.

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Jonah the Anti-Hero

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Jonah the Anti-Hero

The anti-hero is the new hero. Walter White, the mild-mannered chemistry teacher turned drug kingpin in Breaking Bad, pulled you in as he ascended the heights of the underground world. Don Draper had you rooting for him during his self-destructive descent over the course of Mad Men’s seven seasons. JK Rowling’s pen had readers’ jaws drop to learn that the villain Severus Snape had more to him. And, of course, which lover of The Godfather couldn’t help but root for the complicated Michael Corleone? But the first anti-hero came long before White, Draper, Snape, and Corleone.

Jonah was Walter White before Walter White was Walter White. And yet that’s not how most of us learn the story as children. Jonah is the hero of most children’s Bibles. I still remember hearing the sanitized story of Jonah as a kid. Jonah runs from God, experiences a conversion in the belly of the whale[i], and with newfound fervor converts the metropolis of Nineveh. The end.

The problem with that telling is that the book doesn’t end there at all.

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How do You Pray for Someone Who is Hurting?

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How do You Pray for Someone Who is Hurting?

“How are you?” you greet your neighbor at the park. You ask the question like you mean it.

“Okay,” she responds. But the crease between her eyebrows and the slump of her shoulders lets you know that she is most definitely not “okay.”

“What’s the matter?” you ask, lovingly responding to her body language instead of her words.

She begins to open up. She and her husband got in a fight last night. Tears begin to flow. She’s worried about her mom’s health. She’s anxious about work. The conversation winds to a close. You would like to pray for her, but how do you cross that bridge? How do you pray for someone in need?

Perhaps the only thing stronger than our natural impulse toward the spiritual and religious is our reticence toward public displays of our religion. Last week we talked about five reasons we ought to press through our discomfort to pray for those in need. Those reasons were:

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So Much More Than “Sending Good Thoughts”

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So Much More Than “Sending Good Thoughts”

Your co-worker has just shared with you that her husband was just diagnosed with cancer. You press in and provide a listening ear. But as the conversation closes, what do you say? Nothing? That you will pray for her family? Or do you ask if you could pray with her right then?

I’ve done all three, and there are circumstances where all three are wise and godly responses. But usually praying for a friend with a request then and there is the best response. There have been far too many times when I have not prayed with someone who needed prayer or told them I would pray for them later when the most loving thing I should have done for them was to pray with them right there.

Offering to pray for someone in the moment can feel awkward. Your mind races: do they even believe in God? What god do they believe in? Are they going to be offended if I ask?

Why is it worth the risk to pray for someone in need? And how do you do it?

When we pray for someone, we demonstrate Christianity is so much more than mere platitudes.

One of the most frequent responses I’ve observed on Facebook from unbelievers when encountering difficult situations with others is their promise to “send good thoughts.” The statement itself concedes that it is nothing more than a platitude. What does it look like to “send good thoughts”? Will the one who promises to send them follow through? What happens when those “good thoughts” are sent? Will they have any impact? On all counts: no, and assuredly not. When we say “I’ll pray for you” for many non-Christians, they hear a promise as empty as “sending good thoughts.” By actually praying with them then and there, you are demonstrating that you are not just offering a sentiment, not just dropping an empty platitude, but you will follow through.

When we pray for someone, we demonstrate we have really heard our friend.

Praying out loud with your friend shows that you have really heard them. As you ask God to intervene in the situation and you echo back specifics they mentioned and reflect to God emotions they may not have even stated out loud, your friend can hear your attention to them.

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This Week's Recommendations

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This Week's Recommendations

1. How to Meet God at Your Lowest Point: Jane Marczewski guest posts over on Ann Voskamp’s blog. She has cancer and has been given only a 2% chance of survival. Jane recently auditioned on America’s Got Talent and received the golden buzzer. You’ll want to read her post and then watch her memorable performance. She writes, “I have heard it said that some people can’t see God because they won’t look low enough, and it’s true. Look lower.”

2. Not this Man, but Barabbas! Keith Mathison nails it here, “I hear and read Christians almost every day saying that their biggest concern is the direction in which the United States is headed. Or they are most concerned about the collapse of Western civilization. Granted, many people are concerned about these things because of their love for their children or grandchildren… The problem occurs when our main concern is fundamentally a political concern.”

3. 5 Cultural Shifts We Need to Know to Reach Our Neighbors: Mark Clark begins with this truth, “The highest good is now individual freedom and happiness.” All five are helpful in considering how to reach our neighbors with the gospel.

4. Romanticizing Death: A fellow Tucson pastor, Rod Hugen reminds us that to understand the power of Jesus conquering death we must come face to face with the ugliness of death. He concludes, “I live in the time when death is still the enemy, but with the sure knowledge that death is defeated and will one day be no more. It is an exhilarating time, freeing me to seize life and to take joy in the journey, knowing that Christ’s resurrection is a reality. Death defeated is far superior to death romanticized.”

5. PT Barnum’s 10 Most Famous Human “Freak” Show Attractions: If you’ve seen The Greatest Showman you’ll appreciate how this video humanizes the various people that Barnum promoted (and often exploited) in his show.

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This Week's Recommendations

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This Week's Recommendations

1. Most Americans Embrace Spirituality and Religion, Even Atheists: Also of note is the large gap between spirituality and religion. Aaron Earls reports, “Yet even among the quarter of Americans who do not identify with a religion (atheists, agnostics, and those who say they are “nothing in particular”), most still describe themselves as a spiritual person.”

2. Characteristics of Churches That Keep Young Adults: This is a great addition to the two posts I recently wrote on raising teens to love the church. Aaron Earls begins with the importance of sincerity. He says, “When teenagers see church members as insincere, they are more likely to drop out. Relatively few young adults say the church they attended as a teenager was insincere, but dropouts say this more often.”

3. One of the Ugliest Sights in the World: Tim Challies begins with a scene we’ve all witnessed, “One of the ugliest sights in the world is that of a child who rules over his parents. We have all seen it, I’m sure. We have seen parents who tiptoe around their child’s cries, their child’s demands, their child’s outbursts of anger. They will do whatever he dictates, give whatever he commands. We look on with horror, knowing they have set their child on a path to destruction.”

4. Brothers, We Should Stink: Thabiti Anyabwile explains that godly pastors live among the sheep. He says, “Do you know how to tell the difference between sheep and wolves in sheep’s clothing? Sheep eat grass; wolves eat sheep — it doesn't matter how prettily they are dressed.”

5. What is Christianity? This is a simple and clear three-minute visual presentation of the gospel.

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This Week's Recommendations

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This Week's Recommendations

1. Everything is Broken: Alana Newhouse considers why “flatness” and “frictionless” created a broken culture. You’ll have to stick with her and she puts the pieces together, but the payoff is worth it. She opines, “So, instead of reflecting the diversity of a large country, these institutions have now been repurposed as instruments to instill and enforce the narrow and rigid agenda of one cohort of people, forbidding exploration or deviation—a regime that has ironically left homeless many, if not most, of the country’s best thinkers and creators.”

2. 5 Ways Judgmental Christians are Killing Your Church: Carey Niewhof on just how serious an issue judgmentalism is, and how to foster the opposite. He shares, “Humility, by contrast, fosters empathy. It says ‘I’m like you. I get that. Maybe we can help each other.’ Many people would run to that.”

3. The Onliest Way: Glenna Marshall considers the challenge of telling the good news and the pressing reality of Jesus, “the onliest way.”

4. Homecoming: You’ll want to read this lovely reflection on adoption.

5. Understanding Why Jesus isn’t Praying to Himself: Helpful video from Red Pen Logic explaining the “who’s” and the “what’s” of the Trinity.

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What Spooks You?

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What Spooks You?

Across the street from our new home is the holiday house. You probably have one in your neighborhood. They go all out for every holiday. On Saturday, cars stacked up on the main road leading into the neighborhood as families drove by slowly, taking in the massive display that must have cost the owners thousands of dollars.

Last week I drove by a home whose Halloween decorations weren’t nearly as massive or ostentatious, but the lawn display was certainly the eeriest I’ve ever seen. A life-like severed head hung from a tree limb. A decapitated corpse with a visible spinal cord jutting out between slumped shoulders sat underneath. Swaying gently on a swing in a nearby tree was a ghoulish young lady. The scene spooked me, but I couldn’t look away.

Horror movies have increased in popularity in the past few decades. People love watching scary movies. Horror movies are well known to have one of the best rates of return for investors. Our culture can’t seem to get enough scary. In our dopamine-addicted world, horror movies offer some of the biggest dopamine hits out there. They toy with our anxieties and spin out our fears.

Surprisingly, Jesus wasn’t averse to utilizing the power of spook in his ministry.

The difference is, Jesus doesn’t spin fictional fears to create a reaction. Jesus, rather, points his audience to what they truly ought to be afraid of: not imagined fears, but fears that will come to pass.

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This Week's Recommendations

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This Week's Recommendations

1. The Most Important Election in US History: Keith Mathison gives us some helpful perspective. He begins with this quote, “We have had many important elections, but never one so important as that now approaching…. The republic is approaching what is to be one of the most important elections in its history.”

2. The Answer to Loneliness: Andrew Blunt begins, “Loneliness is a serious and growing problem. The stats are pretty heartbreaking. One study found that 9 million people in the UK are always or often lonely—that’s just slightly more than the population of London or the entire population of Australia.”

3. 3 Apologetic Approaches to Reach the Next Generation: Jacob Haywood sums up his three approaches this way, “The next generation should see that the gospel applies to their lives, answers their biggest questions, and fulfills their deepest longings.”

4. How Big Should You Think? And How Big Should You Act? I appreciate the way Eric Geiger considers this. He begins, “Some leaders seem to think small and act big. There is not a large vision that captivates them, grand plans that motivate them, or an overwhelming sense of awe for the opportunity in front of them. Yet at the same time they seem to act big. They hold tightly to their positions, enjoying that others view them as and and that they are able to make decisions that impact others. Their plans may be small, but they act large.”

5. The Science of Male and Female: What does God teach us about gender through nature? Steven Wedgeworth begins, “Recent breakthroughs in human genetics have made it clear that humanity is fundamentally dimorphic, which is to say, human nature is irreducibly male and female.”

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