Christian Living, Prayer, Spiritual Growth, Wisdom
John Beeson
What if Paul Could Coach You on Your Prayer ...

Most people pray. Many of those don’t even consider themselves Christians. In a recent survey, 61% of Americans said they pray.

If your prayers were recorded and played back to you, what would they sound like? How do you refer to God when you pray? Do you have ruts in your prayer life? What do you pray for most? 76% of Americans said their prayers focus on loved ones in crisis. What don’t you pray for?

What if I were to tell you that you could be coached in prayer by the Apostle Paul. If you’re like me, you’d pay a pretty penny to go to that seminar!

What if Paul Could Coach You on Your Prayer Life?
Family, Finance, Marriage, Parenting
John Beeson
Choosing Eight

I am blessed to have many special people in my life. My sister (Sarah) and her husband (Anders) are such people. At age 22, they might have been two of the least likely people you could have imagined to be where they are today: homeschool parents of eight kids. Neither their background nor their career trajectory would have given you a hint they would choose to have eight kids. Both came from families of four and Sarah was enrolled in medical school on the way to becoming a doctor. I had the opportunity to sit down with Sarah and Anders and listen to how God led them to choose to have eight kids.

Choosing Eight
Recommendations, Apologetics, Marriage, Family
John Beeson
This Week's Recommendations

  1. The thief’s good works: Jackson Gravvitt considers two different perspectives on the thief on the cross: does the thief demonstrate that our faith is solely because of Christ’s work or through our good works that flow from Christ’s work?

  2. Lessons from caring for a disabled child: Jamie MacGregor shares, “At first, we were told to terminate the pregnancy since it was likely that she would have disabilities. We responded that abortion was not an option. Then, we were told that we have no idea what it would be like to raise a child with special needs. The doctors were right. We had no idea how difficult it would be.”

This Week's Recommendations
Church, Family, Marriage, Orphan Care, Parenting
John Beeson
Blessed to Multiply

Weeks before I received my first calling as a pastor, the elders decided that they were going to seek tWho wouldn’t want to experience God’s blessing? So, then, how can we step into the blessing of God? One of the straightforward ways the Bible teaches us that he blesses us is through children. Look, for instance, at the book of Genesis, where blessing is directly correlated to having children:

 

And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it.” (Gen. 1:28)

And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth.” (Gen. 9:1)

The angel of the Lord also said to [Hagar], “I will surely multiply your offspring so that they cannot be numbered for multitude.” (Gen. 16:10) acquire property and build a new facility for the church. They informed me that leading the relocation and capital campaign efforts would be part of my job. As a fresh seminary graduate, I had precisely zero requisite experience for the task. I had no experience in fundraising or contracting. And, of course, seminary did not include any preparation for the task.

 Over the course of those years, I had to learn a lot, but perhaps the most important lesson I learned was that leading a congregation through a capital campaign could be a significant spiritual blessing.

Blessed to Multiply
Church, Gratitude, Prayer, Religion
John Beeson
You and the Universal Church

Healthy Christians know that the Church is bigger than their church. We call this the universal church, the collective body of all followers of Jesus worldwide and across history. This spiritual entity is invisible, transcending denominations.

Unhealthy churches and denominations communicate directly and indirectly that they are the only true church. Unsound churches make the opposite error: not drawing any boundaries for who is outside of the orthodox church.

But what does this mean for the ordinary Christian? For many Christians, it doesn’t mean much at all. Their only meaningful connection to the church is with their church.

You and the Universal Church

Culture

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Can’t We Just Be the Church?

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Can’t We Just Be the Church?

“Don’t go to church, be the church,” urged an influential Christian leader whom I respect.

I understand his call to action. If you must choose between attending a weekly service or demonstrating Christ through service, please calls the church to perform, please opt for the latter. Sacrificially loving your Christian brothers and sisters is preferential to attending Sunday morning service out of obligation. It’s better to joyfully steward our God-given gifts rather than sliding in and out of the back row every Sunday. Caring for the orphan, widow, and the jobless outweighs downing an (admittedly delicious) New Life Bible Fellowship donut and coffee.

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Hurt Feelings

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Hurt Feelings

Feelings matter. Even if we are certain that truth is firmly in our grasp, it isn’t appropriate to use it like a whip on the back of the skeptic.

In a desire to restore the balance of perceived power, contemporary Western culture has offered a wider berth for those who have historically wielded less power. Our culture declares that our privilege determines whether or not we are allowed to share “our truth.” Intersectionality doles out chips based on a group’s power. Those who come from advantaged portions of society (take me for instance: a white, cisgender (using our culture’s verbiage), male, heterosexual, Christian) are given fewer chips in order to balance the conversation. In this framework, those with more chips are given more freedom to speak “their truth,” even at the expense of others’ feelings, while those with fewer chips are expected to prioritize others’ feelings over “their truth.” Do you see the double whammy inflicted upon those with fewer chips? Unfortunately, this is how our culture has decided to balance truth and love.

How do we navigate this balancing act as Christians? How do we speak the truth in love?

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Unbelief Isn’t a Sin, or is it?

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Unbelief Isn’t a Sin, or is it?

God wouldn’t hold it against me if I don’t believe in him?, would he? Given the complexities of our world, how could he?

Is unbelief a sin? Surely not!

Culturally, we don’t take unbelief very seriously. We tend to think of unbelief as a neutral characteristic, if not even something that might show a particular strength of character. We might consider someone who doesn’t believe as being sharp minded, thoughtful, or not gullible.

Many Christians even diminish the nature of unbelief. I recently read a book by a popular pastor who claimed that Jesus didn’t call his followers to believe, but rather to love. Jesus calls us to love, but he also calls us to believe.

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This Week's Recommendations

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This Week's Recommendations

  1. Why Do Billionaires Want to Live Forever: Tim Challies begins a deep reflection with this question, “Why is it that billionaires always seem to want to live forever? Why is it that the 1% of the 1% almost always seem to veer from their core businesses into attempts to prolong their lives indefinitely?”

  2. Why Mainstream Scholars often Differ with Evangelical Pastors on the Gospel: Having attended a mainline seminary, I resonated with George Sinclair’s reasoning here. Near the end of the post he shares, “There is a rich, thick, deep history and literature of Christian thought which shows not just the truth and reasonableness of miracles, but the importance of them for a wide, humane, and beautiful understanding of the world—one which leads to human flourishing.”

  3. Fertility is Not a Disease: D Eaton writes, “This desire to have sexual pleasure without constraint has culture suppressing the truth of not only biblical revelation but also science. To justify the extermination of the child, we must classify the child in the womb as either not a human in its natural course of existence or not alive. It is impossible to deny either scientifically, yet logic and truth must be sacrificed on the altar of sexual autonomy.”

  4. The Last Gift My Father Gave Me: This is an excellent piece from Mike Cosper. He shares how his father’s death allowed him to finally experience the gift of grief.

  5. Your Money Will Trick You: Trevin Wax reminds us, “Jesus says ‘Watch out!’ and ‘Be on guard’ as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral.”

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This Week's Recommendations

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This Week's Recommendations

  1. Why Do Billionaires Want to Live Forever: Tim Challies begins a deep reflection with this question, “Why is it that billionaires always seem to want to live forever? Why is it that the 1% of the 1% almost always seem to veer from their core businesses into attempts to prolong their lives indefinitely?”

  2. Why Mainstream Scholars often Differ with Evangelical Pastors on the Gospel: Having attended a mainline seminary, I resonated with George Sinclair’s reasoning here. Near the end of the post he shares, “There is a rich, thick, deep history and literature of Christian thought which shows not just the truth and reasonableness of miracles, but the importance of them for a wide, humane, and beautiful understanding of the world—one which leads to human flourishing.”

  3. Fertility is Not a Disease: D Eaton writes, “This desire to have sexual pleasure without constraint has culture suppressing the truth of not only biblical revelation but also science. To justify the extermination of the child, we must classify the child in the womb as either not a human in its natural course of existence or not alive. It is impossible to deny either scientifically, yet logic and truth must be sacrificed on the altar of sexual autonomy.”

  4. The Last Gift My Father Gave Me: This is an excellent piece from Mike Cosper. He shares how his father’s death allowed him to finally experience the gift of grief.

  5. Your Money Will Trick You: Trevin Wax reminds us, “Jesus says ‘Watch out!’ and ‘Be on guard’ as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral.”

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This Week's Recommendations

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This Week's Recommendations

  1. Why Do Billionaires Want to Live Forever: Tim Challies begins a deep reflection with this question, “Why is it that billionaires always seem to want to live forever? Why is it that the 1% of the 1% almost always seem to veer from their core businesses into attempts to prolong their lives indefinitely?”

  2. Why Mainstream Scholars often Differ with Evangelical Pastors on the Gospel: Having attended a mainline seminary, I resonated with George Sinclair’s reasoning here. Near the end of the post he shares, “There is a rich, thick, deep history and literature of Christian thought which shows not just the truth and reasonableness of miracles, but the importance of them for a wide, humane, and beautiful understanding of the world—one which leads to human flourishing.”

  3. Fertility is Not a Disease: D Eaton writes, “This desire to have sexual pleasure without constraint has culture suppressing the truth of not only biblical revelation but also science. To justify the extermination of the child, we must classify the child in the womb as either not a human in its natural course of existence or not alive. It is impossible to deny either scientifically, yet logic and truth must be sacrificed on the altar of sexual autonomy.”

  4. The Last Gift My Father Gave Me: This is an excellent piece from Mike Cosper. He shares how his father’s death allowed him to finally experience the gift of grief.

  5. Your Money Will Trick You: Trevin Wax reminds us, “Jesus says ‘Watch out!’ and ‘Be on guard’ as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral.”

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This Week's Recommendations

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This Week's Recommendations

  1. Is ‘Be True to Yourself’ Good Advice? Brian Rosner begins, “You don’t need to look far today to notice that personal identity is a do-it-yourself project. A gym near where I live advertises itself with the slogan: “Be Fit. Be Well. Be You.” A new apartment complex around the corner, offering high-end luxury design, carries the byline: “An Unlimited You.” People think about themselves constantly, it seems, and with high expectations!”

  2. The Dead Seriousness of Careless Words: Tim Challies concludes, “And as it is right and just that there be an accounting for the careless performance of tasks, it is right and just that there be an accounting for the careless uttering of words. For words can bring harm every bit as much as deeds.”

  3. The Internet is More Powerful Than the Printing Press: Chris Martin makes the argument. “The internet is the most consequential technological advancement in human history.1 The most common retort to this hot take of mine is, "Yeah but the printing press.”

  4. Reflections on Temptation from Peter’s Sifting: Wendy Willard shares, “God intends for us to be joined with Jesus so perfectly that we cannot be sifted out—or strained—regardless of how hard Satan shakes—or boils—us. Those negative statements we hear in our head? What if that’s Satan “sifting” us, trying to see if he can separate us from our Savior?”

  5. The Land is Bright: Jake Meador celebrates the overturning of Roe. “Overthrowing Roe is not the totality of what our response to abortion ought to be, nor does it mean that the culture of death has been defeated (or the culture of life established), nor does it mean that our work to promote a culture of life is done. It simply means that one highly significant step in the quest to create a culture of life has been taken. But more must follow.”

  6. FAQs: Supreme Court Overturns Roe, Sends Abortion Back to States: Joe Carter explains, “This is one of the most significant acts of justice in modern history. While ruling brings only a change of direction, not an end, to the fight over abortion, it is an essential victory for the pro-life cause that should be celebrated by all Christians. Roe was one of the most evil and repugnant decisions of jurisprudence in our nation’s history, on par with Dred Scott v. Sanford (1857) and Plessy v. Ferguson (1896).

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This Week's Recommendations

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This Week's Recommendations

A Church of Suspicious Minds: Trevin Wax’s post on the devastating impact on the seeds of suspicion is important. He says, “Once suspicion pervades a society, the slightest disagreements—even among people who generally share the same beliefs—get interpreted as signs of betrayal. Seeds of doubt are sown into every interaction, and often it’s the people closest to you who become the subject of your suspicions.”

  1. Hope Has to Be Learned: I love this post from TM Suffield. He begins, “Hope is not an emotion, as though we summon it up and have a bright day looking at the future. We can certainly feel hopeful, but that is not the hope the Bible is talking about.”

  2. 7 Practical Ways to Counter the Wave of Deconstruction: There are a lot of wisdom in Carey Nieuwhof’s post on how leaders (and everyone else, I would add) can speak to those deconstructing their faith. For instance, “Be forewarned: Being more open to people’s doubts and questions may lead you into unfamiliar territory. And that’s okay. You may need to become more comfortable with saying, ‘I don’t know’ or ‘That’s a great question I’ve never considered.’ But never view humility or empathy as a weakness—it’s an undeniable strength.”

  3. Shame is a Cruel Taskmaster: Brianna Lambert reflects on her relationship with her body. She says, “I realized the years of shame I inflicted hadn’t done anything but crush me. Shame may have felt like a good idea at the time to get my body in line, but its roots were too weak to sustain any real fruit in my life.”

  4. Is ‘Woke Church’ a Stepping Stone to Theological Compromise: The second in The Gospel Coalition’s series of debates, both Sean DeMars and Rebecca McLaughlin make important points.

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Zuckerberg meet Jethro

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Zuckerberg meet Jethro

Not long ago, Mark Zuckerberg, the founder and CEO of Facebook, claimed that as church attendance declines, Facebook will become the new church for people, offering a sense of community and meaning.[i] But Facebook can’t be the church, and not just because it isn’t built on a true foundation of hope in the good news of Jesus Christ. It also can’t be the church because it can’t effectively form a community of a people on mission, serving God and one another together for God’s transformative purpose. In other words, Facebook neither has the content nor the form that can replace the church.

My hunch is that most Christians get the content part of what makes Zuckerberg’s claim faulty. We get that we need the gospel for the church. But I think that fewer might understand the gap on the form front. In other words, what am I really missing out on if I listen to worship music throughout the week, watch church online, and listen to my favorite preachers on their podcasts?

One thing you’re missing out on is God’s purpose for you in serving a gathered community, his local church.

One of my favorite passages in the Bible is the unlikely encounter between Moses and his father-in-law, Jethro, in Exodus 18.

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God's Promise that 80% of Christians Miss Out On

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God's Promise that 80% of Christians Miss Out On

600 years ago a church service looked far different than it does today.

The Medieval mass truly was a performance. The priest turned away from the congregation for most of the congregation and spoke (by some reports, “mumbled” is a more apt description) the service in Latin, a language the commoners didn’t speak and often the priests themselves didn’t speak.[i] The congregants observed the mass in silence. There was no participation.

600 years later much has changed. And yet much remains the same.

In the American evangelical church, our liturgy looks about as different from the liturgy of the church of the Middle Ages as you could imagine (and yes, while we don’t have a formalized liturgy, we share a collective informal liturgy – you can go to just about any evangelical church in America this weekend and expect a similar service). But church, as much as ever, is an experience those who attend come to watch. Like the church in the Middle Ages, attendance is declining, with a faithful churchgoer now coming to service once every three weeks or so.[ii] That has been exacerbated by Covid, which pushed many regular church attenders online.

Perhaps even more importantly, most Christians remain on the sidelines when it comes to service. Approximately 20% of those who attend church are engaged in service

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