Was anyone more alone? Charisse Compton reflects, “I am hardly alone in my loneliness. About one in four adults across the world suffers from a similar hunger. Bankrupt of any long-term solutions, the world suggests increased human interactions to alleviate the suffering. But for all our digital connectedness, the loneliness epidemic persists and grows.”
When I have intrusive thoughts: This is a subject I’ve done a lot of thinking about as well. Lara D’Entremont offers solid counsel, “Through therapy, I learned that fighting against intrusive thoughts is like trying to stop water from gushing out of your faucet with your hands—it will continue to burst through, perhaps even explosively.”
This Week's Recommendations
Why Do Billionaires Want to Live Forever: Tim Challies begins a deep reflection with this question, “Why is it that billionaires always seem to want to live forever? Why is it that the 1% of the 1% almost always seem to veer from their core businesses into attempts to prolong their lives indefinitely?”
Why Mainstream Scholars often Differ with Evangelical Pastors on the Gospel: Having attended a mainline seminary, I resonated with George Sinclair’s reasoning here. Near the end of the post he shares, “There is a rich, thick, deep history and literature of Christian thought which shows not just the truth and reasonableness of miracles, but the importance of them for a wide, humane, and beautiful understanding of the world—one which leads to human flourishing.”
Fertility is Not a Disease: D Eaton writes, “This desire to have sexual pleasure without constraint has culture suppressing the truth of not only biblical revelation but also science. To justify the extermination of the child, we must classify the child in the womb as either not a human in its natural course of existence or not alive. It is impossible to deny either scientifically, yet logic and truth must be sacrificed on the altar of sexual autonomy.”
The Last Gift My Father Gave Me: This is an excellent piece from Mike Cosper. He shares how his father’s death allowed him to finally experience the gift of grief.
Your Money Will Trick You: Trevin Wax reminds us, “Jesus says ‘Watch out!’ and ‘Be on guard’ as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral.”
The Danger of Religion
There are lots of people taking pot shots at religion these days. Everyone seems happy to claim spirituality, with few willing to claim religion. “I’m spiritual but not religious,” is the only “denomination” that appears to be in favor.
Religion isn’t all bad. Our declaration that we are “spiritual but not religious” means that we pave the path of our own experience with God. Can that be done? Do we, the creature, get to dictate to the Creator the structure of our relationship?
What I Read in 2021 (and Maybe What You Should Read in 2022)
I’ve been able to hit the 100-plateau of books the past few years. This year I read 111 books (the symmetry of that number made me smile). If you wonder how I read that much, this post might help spur you on and provide some practical pointers in your reading journey in 2022. I love reading for many reasons. It’s a gift to be in conversation with a multitude of wise voices, to be invited into the imaginative worlds of some of the best minds of our time, and to grow in empathy and understanding as I step into the shoes of those very different from myself.
I love the gift of reading books with friends. Most of the books I read are recommended by friends and I love it when friends read a book I recommend. If you read any of the books recommended below, I would love to hear what you think. And I would love to hear what your favorite books of 2021 were. If you want fuller reviews on any of the books listed above or just want to connect on an ongoing basis about reading, I encourage you to friend me on Goodreads.
Let me start with my three favorite books of 2021, and then we will get to the rest of the action:
Check Yourself Before You Wreck Yourself
This summer Christianity today released a podcast series entitled “The Rise and Fall of Mars Hill.” I encourage you to check it out. It’s as gripping as it is sobering. In it, Mike Cosper gives the history of the formation of Mars Hill Church. The podcast follows Mark Driscoll’s beginnings as a church planter in 1996 when he launched Mars Hill in Seattle to his quick rise to fame to the church’s ultimate collapse. The details are excruciating. It’s heartbreaking that such an influential community could have gone from leading such a huge cultural wave to closing its doors in a matter of years (Mars Hill ceased to exist in 2014).
Driscoll’s consolidation of power and elimination of personal or organizational checks was the reason for Mars Hill’s tragic demise. It’s easy to watch from the sidelines in judgment, but Mars Hill ought to be a warning to every leader. If you set Driscoll’s bombastic style and troublesome theology aside, there is an important lesson here for every leader: we must never cease to submit ourselves to one another.
Why Esther Is a Troubling Hero
Any evangelical who has a passing knowledge of the book of Esther immediately thinks of Esther and her Uncle Mordecai’s courage and exemplary moral character. Children shows like Veggie Tales and film adaptations such as One Night with the King reinforce this interpretation.
About a year ago, I listened to a podcast where Mike Cosper suggested that the book of Esther provided unique insight to our cultural situation not because of her courage and moral fiber, but because of her lack of both. I was intrigued.
Cosper delivers in spades on this promise in Faith Among the Faithless. Among the parallels Cosper notes between our situation and Esther’s is the secular-exilic environment of both. In our secular world we have shrunk the place for the transcendent. Cosper notes, “Secularism is today’s incontestable god.” He continues, “We’re creatures looking for meaning and purpose, and these pursuits can quickly become pseudo-religions that offer some sense of meaning or a hint of longed-for transcendence.”
My Favorite Books of 2019 and What I’m Looking Forward to Reading in 2020
2019 was a heavy reading year for me. This year I read 101 books: almost two a week. I love learning and reading is of my favorite forms of learning. If you’re wondering how I read that many books, I’m going to reflect on that next week.
This year you could divide my reading into six (plus one) categories: Christian Living, Theology, Apologetics, Pastoral Ministry, Leadership, and Fiction. The plus one is in the fiction category. I got on a John Steinbeck kick, so I pulled out an extra Steinbeck category. If you’re interested in tracking my reading, getting fuller reviews (I review every book I read), and sharing with me your favorites, I use Goodreads and would be happy to have you friend me there. Here were some highlights for me in 2019:
Our Secular Age edited by Collin Hansen
The premise of Our Secular Age doesn’t have strong curb appeal: evangelical Christians grappling with the contribution of a contemporary philosopher’s nearly 900 page tome. Despite the fact that one of my favorite authors, James KA Smith has been significantly influenced by Charles Taylor, I still have yet to pick up Taylor’s A Secular Age.
Despite the less-than-enticing premise, Our Secular Age is a book that should be broadly read by Christian leaders. Even for the reader (like myself) who has no first-hand experience with Taylor, his theses are laid out clearly and the wide-ranging impact of his thought is explored and at times critiqued.
Taylor’s central thesis is that the secular world is a world that has turned its focus on the self and lost its sense of the transcendent. Collin Hansen says that Taylor traces the beginnings of this age to Martin Luther: “Taylor faults the Protestant Reformation and modern evangelical Christianity for disenchanting the world and turning the focus on the self rather than on God through and turning the focus on the self rather than on God through shared religious rituals.”