The premise of Our Secular Age doesn’t have strong curb appeal: evangelical Christians grappling with the contribution of a contemporary philosopher’s nearly 900 page tome. Despite the fact that one of my favorite authors, James KA Smith has been significantly influenced by Charles Taylor, I still have yet to pick up Taylor’s A Secular Age.

Despite the less-than-enticing premise, Our Secular Age is a book that should be broadly read by Christian leaders. Even for the reader (like myself) who has no first-hand experience with Taylor, his theses are laid out clearly and the wide-ranging impact of his thought is explored and at times critiqued.

Taylor’s central thesis is that the secular world is a world that has turned its focus on the self and lost its sense of the transcendent. Collin Hansen says that Taylor traces the beginnings of this age to Martin Luther: “Taylor faults the Protestant Reformation and modern evangelical Christianity for disenchanting the world and turning the focus on the self rather than on God through and turning the focus on the self rather than on God through shared religious rituals.”