Jesus

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The Four Villains of Christmas: the Baby Jesus

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The Four Villains of Christmas: the Baby Jesus

Merry Christmas!

One of the most cringe-worthy prayers ever prayed on the big screen is prayed by Ricky Bobby (Will Ferrell) in Talladega Nights. In his prayer, the immature Ricky Bobby keeps referring to Jesus as “baby Jesus.” At one point his wife interrupts him, “You know, sweetie, Jesus did grow up. You don’t always have to call him baby. It’s a bit odd and off-puttin’ to pray to a baby.” Ricky Bobby responds, “Well, I like the Christmas Jesus best.”

The final villain this Christmas, baby Jesus, might be as alarming to you as Ricky Bobby’s prayer. “Baby Jesus is no villain!” you might retort. Before the mob forms, allow me to explain what I mean by saying that the baby Jesus can be a villain of Christmas.

How many of us also “like the Christmas Jesus best”? We might not say it out loud, we might not pray to “baby Jesus,” but in reality, we keep the Jesus of our faith small and contained. How many of us happily maintain a childish, trivial faith? How many of us effectively keep Jesus in the manger?

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The Four Villains of Christmas: The Innkeeper

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The Four Villains of Christmas: The Innkeeper

Every self-respecting children’s nativity play has Mary and Joseph greeted by the gruff Innkeeper who rudely tells Mary and Joseph that there’s no room and then, for good effect, slams the door in their faces. What was the motivation of this heartless hotel manager? Why didn’t he find a place for this pregnant woman? Today we met the second villain of Christmas: the Innkeeper.

The biblical story isn’t nearly as clear as to the backstory of this Innkeeper. There is a just a fleeting reference to the incident and that reference only occurs after Jesus’ birth. Luke tells us simply, “And [Mary] gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.”[i]

Unlike last week’s obvious villain: Herod, the Innkeeper is trickier to understand. In the ambiguity, though, we find ourselves and the reality that Christmas reveals in us the sneaky villain of a lack of prioritization. Surely the Innkeeper should have been able to find a place for Mary and her child.

Let’s first briefly consider who this Innkeeper might have been and why he didn’t have room for Mary and Joseph. While we naturally think of the Innkeeper in a modern setting (perhaps you picture a hotel manager in your mind’s eye), that isn’t quite right.

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The Odd Concept of Church Shopping

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The Odd Concept of Church Shopping

Church shopping is weird. It seems normal today. But it’s a very strange idea, when you think about it.

The notion of “church shopping” first became a possibility in 20th century America. Consider just how odd this concept would be in any other era of the church. The early church, spread out across the Mediterranean, met in homes. Individuals and families who came to believe that Jesus was Messiah and Lord would naturally go to the house church of their neighbors who told them the good news. And because of the church’s small size, there were very few homes in any given geographic region that met. The only hint of any competition we see in the New Testament is Paul addressing the Corinthian Church:

“For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. What I mean is that each one of you says, “I follow Paul,’ or ‘I follow Apollos,’ or ‘I follow Cephas,’ or ‘I follow Christ.’ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?”[i]

Notice how different this is from our circumstance, though. Even while claiming the authority of different teachers (Paul, Apollos, Cephas (Peter), or Jesus), these groups were still meeting and worshiping together! Even so, Paul demolishes such divisions: there can be none but Christ who is the authority. But they were at least meeting under the same roof.

Today, doctrinal distinctions are only the beginning of our differences within the church (I am Reformed; I am charismatic; I follow Bethel; I am a Furtick guy).

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This Week's Recommendations

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This Week's Recommendations

1. Why Was Jesus Crucified? Have you ever wondered why God ordained that Jesus would die by means of crucifixion? Here is a thoughtful answer by JA Medders. His four answers are that it was because of the shame of crucifixion, because of the criminal and legal ramifications, because of the public nature of crucifixion and because deaths were certified by Rome in crucifixion. It’s well worth the read.

2. Scholars Now Believe Job’s Friends Were First-Year Seminary Students: This satirical piece from Babylon Bee had me laughing out loud. “Scholars analyzed the level of annoyingness of the speech patterns of Job's friends and compared it with someone who just started studying the Bible, theology, Greek, and Hebrew.”

3. Faithful in Obscurity: Barbara Lee Harper asks us to identify who Bartholomew, James the son of Alphaeus and Thaddaeus, and Simon the Zealot were (do you know?). She then makes this admonition, “Don’t fret over whether your work seems “important.” Faithfully do what God has called you to do, for His honor and glory.”

4. Cohabitation Among Evangelicals: A New Norm? A discouraging report by David Ayers at the Institute for Family Studies. He says that, “cohabitation is a “new norm among young, professing evangelicals.” It is stunning that this has quietly come to pass among adherents to a form of Christianity that emphasizes radical obedience to an inerrant Bible, forbids all sex outside marriage, and emphasizes being distinct from ‘the world.’”

5. Weird Al Yankovic’s Weirdly Enduring Appeal: This is one of my favorite podcast episodes of 2021 (you probably need to already appreciate Weird Al to truly enjoy it, though). Sam Anderson claims Weird Al Yankovic is not just a parody singer — he’s “a full-on rock star, a legitimate performance monster and a spiritual technician doing important work down in the engine room of the American soul.” I loved learning more about Weird Al’s backstory.

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What is the Shape of Jesus' Heart?

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What is the Shape of Jesus' Heart?

Do you know Jesus’ heart? How do you think his heart is inclined toward you? Does that thought make you flinch?

In Gentle and Lowly Dane Ortlund wants us to get to know God’s heart. Ortlund believes that many of us misunderstand God’s heart. We think he’s frustrated and disappointed with us, irritated with our lack of obedience.

Ortlund takes us to Matthew 11, where Jesus says, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Here Jesus tells us about his heart. In fact, Ortlund tells us, it’s the only time he speaks about his heart in the Bible. And what does Jesus say characterizes his heart? That he is “gentle and lowly.”

Is that how you think about Jesus’ heart in relation to you? Jesus’ heart is gentle and lowly. It is love incarnate. Thomas Goodwin said, “Christ is love covered over in flesh.”

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My God, My God, Why Have You Forsaken Me?

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My God, My God, Why Have You Forsaken Me?

Now from the sixth hour [noon] there was darkness over all the land until the ninth hour [3pm]. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” That is, “My God, my God, why have you forsaken me?”

We call those four haunting Aramaic words of Christ the cry of dereliction: “Eli, Eli lema sabachtani?” Dereliction means “an intentional abandonment,” or “the state of being abandoned.”[i] These are days of dereliction. Every day, every hour, thousands of cries of dereliction go up. Cries of those suffering under the COVID-19 pandemic, cries of abandoned children, cries of those in war-torn countries, cries of those treated unfairly by the justice system.

But one cry rises above the rest: Jesus’ cry of dereliction to his father.

Jesus’ words are not original. They are the first line of David’s 22nd Psalm. It was not uncommon for authors to shorthand quotes by stating the first line. For that reason, many commentators speculate that Jesus quoted Psalm 22 in full on the cross. Whether he did or not, Jesus likely churned over every word of the Psalm as he hung.

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Can Lust Send Me to Hell?

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Can Lust Send Me to Hell?

Our culture toys with lust.[i] We know the power of lust so well that we use it to sell hamburgers and cars and beer. I mean, seriously. Step back and consider how crazy that is. We take things that are already attractive and then add sex to them to sell them better! Burgers, sports cars, and beer! We crave these things on their own! And yet advertisers are still compelled to add an ingredient in to make them even more desirous: sex. On the flip side, you never see sex requiring anything else to sell it. Your local strip club isn’t trying to lure people in with their mouthwatering hamburgers.

Last week we considered Jesus’ difficult words about lust. Jesus takes the Old Testament standard of sexual purity of not committing adultery to a radical place: the heart. Jesus says that we are called by God to not even entertain lustful desires in our heart.

Jesus takes lust seriously. He takes lust seriously because when we lust we reveal that our heart is aimed at gratifying ourselves, not honoring God.

We tend to fear the wrong things when it comes to lust. We fear what a life of unfulfilled desires might look like. We fear the relational consequences of getting caught looking at pornography. We fear having our reputation marred.

But there are things we should really fear: the state of our soul, for starters. And of course, we should fear our Maker, God himself.

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Does Jesus Tell us We “Can’t Get No Satisfaction”? Our Struggle Against Lust

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Does Jesus Tell us We “Can’t Get No Satisfaction”? Our Struggle Against Lust

Virtually everyone agrees that adultery is wrong. According to one survey, more than 75% worldwide agree that it is wrong.[i] The vast majority of us agree: adultery hurts marriages, it hurts children.

And yet, simultaneously, our culture encourages us to pursue our desires and fulfill our passions. But there are cracks in that approach. The #metoo movement has begun to uncover the devastating impact of some men living out this sexual philosophy.

Two thousand years ago Jesus pointed to the crack in this moral pavement. He says that our sexual offense, our sexual sin, doesn’t begin with the action, but with the heart:

“You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart” (Matthew 5:27-28).

Sexual sin begins with our heart and moves to our imagination and only then to our actions. There was never a person in the history of the world who committed sexual sin who didn’t initiate that sin in his heart and then his imagination.

Only 14% of women and 22% of men admit to having had an affair.[ii] And yet, If you ask Americans if they would commit an affair if they wouldn’t get caught, then 74% of men and 68% of women say they would have an affair.[iii]

And every person has at one time or another turned over in our hearts the desire to experience someone other than our spouse sexually and/or emotionally. That desire then gets turned over and played with in our minds. This is lust.

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This Week's Recommendations

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This Week's Recommendations

1.      Why the Devil Didn't Think He Won When Jesus was on the Cross: I hadn't thought this through as clearly until I read this JA Medders post. His final reason is the strongest: " Fifth, as Jesus was hanging on the cross, he is tempted to get himself down from the cross. Why? This would cease his substituting death for us—Satan wouldn’t be disarmed and defeated. But Jesus did the Father’s will, he died and rose again for us. Defeating Satan every step of the way."

2.      How to Mend a Relationship That has Been Broken for Years: Vital Signs delivers consistently difficult, but healthy advice on matters related to conflict: Joseph Grenny offers, " I have come to believe that my capacity for joy in life is a function of my capacity to love imperfect people. And the most aggressive calisthenics of that capacity is practicing vulnerability at times of the most acute emotional risk."

3.      Seeing the Individual's Face: Jennie Cesario with one of the most beautiful reflections I've read in a while: "[T]o grow in the love of God is to expand my heart and vision in this way. To, little by little, allow more faces to become particular to me, more faces to become dear — whether they’re next to me in a church pew or against me in the voting booth; whether they’re my kindred or my worst enemies."

4.      What Teens Value Most: Helen Gibson reports on Pew Research Center's latest poll on teens. In it, having a career they enjoy ranks first, then helping others who are in need, and third is having a lot of money. Getting married is fourth and having children is fifth with less than 40% of teens saying they desire to have children one day.

5.      Is God Anti-Gay? Sam Alberry reflects on this big question during a Gospel Coalition panel (this is a podcast).

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This Week's Recommendations

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This Week's Recommendations

1.      Let the Children Get Bored Again: Pamela Paul speaks wisdom to our age that runs from boredom, "Boredom teaches us that life isn’t a parade of amusements. More important, it spawns creativity and self-sufficiency."

2.      Survey Says That Evangelism is Far More Prayed For Than Practiced: Aaron Earls shares the results of a recent survey that ought to call us to boldly speak the gospel to our neighbor.

3.      Guard Your Heart From Adultery: Robert Wolgemuth reflects on how seriously we ought to take any hint of adultery in our marriages: "When you are hiding a secret from your wife, this qualifies as “for worse.” You feel this in your gut. It keeps you awake at night..What’s for certain, however, is that the situation you’re putting yourself in is going to have an impact on you. It’s inescapable. Keeping secrets is like standing chest-deep in water, trying to hold a beach ball down. It takes both hands and lots of energy. But eventually, physics will win out. You’ll run out of energy and the ball will explode through the surface. You will be found out.

4.      How Can We Know that the Bible Teaches that Jesus is God? Justin Taylor offers this tight argument: "Finally, it’s worth remember the helpful summary by the late great church historian Jaroslav Pelikan: ...The oldest surviving account of the death of a Christian martyr contained the declaration: “It will be impossible for us to forsake Christ ...or to worship any other. For him, being the Son of God, we adore, but the martyrs . . . we cherish.” The oldest surviving pagan report about the church described Christians as gathering before sunrise and “singing a hymn to Christ as to [a] god.” The oldest surviving liturgical prayer of the church was a prayer addressed to Christ: “Our Lord, come!” Clearly it was the message of what the church believed and taught that “God” was an appropriate name for Jesus Christ."

5.      7 Lies the Church Believes About Singleness: Great stuff, as always, by Sam Allberry: "Certain misconceptions never seem to go away: The Great Wall of China is visible from space (it isn’t), or shaving makes your hair grow back thicker (it doesn’t). A significant misconception that has been around for many years is that singleness is a bad thing. This is partly due to a confluence of our culture’s focus on romantic fulfillment as key to being whole with common Christian thinking that marriage itself is the goal of the Christian life."

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