Welcoming the World’s Oldest Babies: Sarah Eekhoff Zylstra shares a moving story of embryo adoption and the consequences of modern technology and fertility, “Nearly 30 years ago, Lydia Ann and Timothy Ronald were conceived in a fertility clinic. Hours later, they were frozen.”
Come Thou Long Expected Judgment: Jonathan Warren Pagan reminds us to look forward, not just backward this Advent season. Advent hope is preeminently about hope for the return of Jesus. Even now, in the Advent liturgies of the Anglican, Roman Catholic, and Orthodox churches, the prayers and Scripture readings have a laser-like focus on the judgment of Christ that is to come. This message doesn’t align with the affected excitement and coziness of secular Advent or Christmas.”
Social Anxiety and the God Who Held Mary: Lara d’Entremont always has great stuff. Here she shares about her social anxiety and Christmas. She shares, “God must have rows of my bottled tears by now—tears that I shed over my anxiety where I begged him to take it all away. Yet the anxiety remains. I don’t understand why, and in those moments of looking at my life and wondering why God’s hand has not lifted the anxiety from me, doubt has snaked around my heart. Where is God’s love? Why has he abandoned me?”
Christianity Today’s Playlist: Some nice gems here.
The Gospel Coalition 2022 Book Awards: Lots of good stuff here.
Can I Get A Witness?
It has been heartbreaking to watch a parade of public Christian leaders pervert power or relinquish their faith. How can we maintain faith in Christ when respected leaders break our trust?
No religious leader was more influential when Jesus began his ministry than John the Baptizer. Crowds flocked from towns near and far to find him in the wilderness near the Jordan. He was dressed wildly, with a garment made of camel’s hair tied with a leather belt (Johnny Depp had nothing on him) and he ate a bizarre diet of locusts and wild honey (Gwyneth Paltrow, take note). Jesus declared that “among those born of women, there has arisen no one greater than John the Baptist” (Matt. 11:11). Some whispered that this must be the Messiah. But he was not.
The Light That Overcomes
Were you afraid of the dark when you were a child? I was. The chore I dreaded most was taking the trash to the curb. The 25-yard walk down the driveway in the quiet darkness seemed more like a 2.5-mile gauntlet. I was sure that robbers and coyotes were crouching in the bushes, ready to spring their attack on me under the veil of darkness.
Later, at night, I would lie frozen in my bed, afraid of what lay behind my closet door. What monster lurked, waiting for me to fall asleep?
In George Lucas’s Star War universe, the Light and Dark sides of the force vie for power. The forces are equal in power, and the outcome is in jeopardy. There is no guaranteed victor.
Good thing we live in God’s universe and not Lucas’s! Christmas reminds us that history does not hang in the balance. The Light will overcome.
In his introduction to his gospel, John explains that Jesus is the light:
In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.
A Long Time Ago, in a Galaxy Far, Far Away
“A long time ago, in a galaxy far, far away.” In 1977 these blue words scrolled across black screens in theaters across America, introducing an unsuspecting audience to the world of Ewoks, Wookies, Storm Troopers, and light sabers. With those words, George Lucas simultaneously transported viewers into the future and then back into the past (as Star Wars obviously takes place in a future version of our universe). Lucas’s words were a brilliant stroke that called the viewer forward and backward at the same time, evoking both the imagination and nostalgia.
“There is nothing new under the sun,” the writer of Ecclesiastes reminds us (Eccl. 1:9).
“A long time ago, in a galaxy far, far away,” another author evoked audiences to consider the Triune God in eternity past. John begins his gospel with these words, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made” (John 1:1-3).
The Four Villains of Christmas: the Baby Jesus
Merry Christmas!
One of the most cringe-worthy prayers ever prayed on the big screen is prayed by Ricky Bobby (Will Ferrell) in Talladega Nights. In his prayer, the immature Ricky Bobby keeps referring to Jesus as “baby Jesus.” At one point his wife interrupts him, “You know, sweetie, Jesus did grow up. You don’t always have to call him baby. It’s a bit odd and off-puttin’ to pray to a baby.” Ricky Bobby responds, “Well, I like the Christmas Jesus best.”
The final villain this Christmas, baby Jesus, might be as alarming to you as Ricky Bobby’s prayer. “Baby Jesus is no villain!” you might retort. Before the mob forms, allow me to explain what I mean by saying that the baby Jesus can be a villain of Christmas.
How many of us also “like the Christmas Jesus best”? We might not say it out loud, we might not pray to “baby Jesus,” but in reality, we keep the Jesus of our faith small and contained. How many of us happily maintain a childish, trivial faith? How many of us effectively keep Jesus in the manger?
This Christmas Week's Recs
My Christmas Gift Bought With a Child’s Heart: Sylvia Shroeder has a beautiful post. Of the wise men she says, “What greater treasure could they bestow than to fall down at the feet of the divine Christ and worship? The true gifts of the magi didn’t come because of the place they acquired them or the amount they spent. The glint of gold or fragrant scented air could never have equaled the response of their hearts. In an obscure village, to a child lacking world’s fame or prestige, they fell down and worshipped.”
When the Soul Feels Its Worth: Andrea Sanborn reflects, “Jesus was born to a simple girl, lived in humility and sacrificed Himself to find me at my kitchen sink; to find you where you are, meeting us in our obscurity and our wondering.”
5 Major Concerns About the State of the Bible in the US: Eric Geiger concludes this list with this discouraging fact, “According to the research, only 9% of youth in Gen-Z are engaged with the Scripture. And the youth in Gen-Z are significantly less engaged with the Scripture than Millennials.”
Vaccines, Mandates, and Disagreements: Justin Hale responds to this question, “I have a close friend who recently told me their views on vaccines, mandates, and masks, and now I see them differently. They were vocal and opinionated. I would be lying if I said it hasn’t affected our interactions. I really like my friend, but I feel they aren’t being reasonable or rational on this topic. And every time I think about talking with them, I get annoyed and irritated. What can I do?”
The Spiritual Choir: 4 Carols 4 Christmas: You’ll love this.
The Birth of Jesus: An Eyewitness Account, Part 3
In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.[i]
The Four Villains of Christmas: the Gifts of the Magi
Does anyone have an extra $886 you don’t know what to do with? Too late. Your Christmas shopping already decided for you where that’s going. This year Americans predicted they would spend an average of $886 on their Christmas shopping.[i]
Enter the third villain this Christmas season: the gifts of the Magi.
The Magi are an iconic part of the Christmas story. Unbelievably, a group of philosopher-astronomers from the East (probably Persia) had knowledge that only a handful in all of Israel had: a Savior-King has been born in Bethlehem. Following the prophecies, they made their trek to Bethlehem to meet this Savior-King. When they arrived, “they saw the child with Mary his mother, and they fell down and worshiped him.”[ii]
And they do not come empty-handed. They come bearing three gifts: gold, frankincense, and myrrh. Each of these gifts has meaningful symbolism befitting the child-King. Items of great value, each gift proclaimed that Jesus was the King who would restore Israel.[iii] Isaiah predicted that nations and kings would come and “bring gold and frankincense and shall proclaim the praise of the Lord” (Is 60:6). Many scholars believe that the gifts point to the nature of the reign of this Messiah: the gold symbolizing his kingship, frankincense representing his priestly role, and myrrh pointing to his death.
Those gifts, according to many, were the impetus for the tradition of gift-giving at Christmas time.
The Birth of Jesus: An Eyewitness Account, Part 2
Last week we began the story of Jesus’ birth in eternity. Today, we watch as hearts are prepared for the arrival of the Messiah, the King and Savior promised from of old.
In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”
The Four Villains of Christmas: The Innkeeper
Every self-respecting children’s nativity play has Mary and Joseph greeted by the gruff Innkeeper who rudely tells Mary and Joseph that there’s no room and then, for good effect, slams the door in their faces. What was the motivation of this heartless hotel manager? Why didn’t he find a place for this pregnant woman? Today we met the second villain of Christmas: the Innkeeper.
The biblical story isn’t nearly as clear as to the backstory of this Innkeeper. There is a just a fleeting reference to the incident and that reference only occurs after Jesus’ birth. Luke tells us simply, “And [Mary] gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.”[i]
Unlike last week’s obvious villain: Herod, the Innkeeper is trickier to understand. In the ambiguity, though, we find ourselves and the reality that Christmas reveals in us the sneaky villain of a lack of prioritization. Surely the Innkeeper should have been able to find a place for Mary and her child.
Let’s first briefly consider who this Innkeeper might have been and why he didn’t have room for Mary and Joseph. While we naturally think of the Innkeeper in a modern setting (perhaps you picture a hotel manager in your mind’s eye), that isn’t quite right.