Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

John Owen

, , ,

Believer, beware

, , ,
Believer, beware

I grew up in the age of Neil Anderson and Frank Peretti, two Christian authors who used their pens to try to enlighten their audiences about the power and pervasiveness of the spiritual world. I can still picture the claws descending from heaven on the cover of Peretti’s This Present Darkness that spooked me as a child.

 As I developed theologically, especially through the influence of Reformed thinkers, I began to set aside these influences, which now felt naïve. To focus on the demonic forces of the world seemed to leave people with magical worldviews, where they held very little power over their own actions, and diminished the importance of mortifying the flesh as disciples of Jesus.

, , , ,

In Defense of the Love Song to God

, , , ,
In Defense of the Love Song to God

“God isn’t your boyfriend!” You’ve likely heard a well-meaning critic skewering intimate love songs inappropriately parading as worship. “He is the almighty God, not your lover,” the criticism goes. “Don’t trivialize our holy, incomprehensible God.”

Is it really appropriate to sing, “I could sing of your love forever” or reprise again and again, “your love never fails, never gives up, never runs out on me”? Or how about “Revelation Song” where we sing, “You are my everything and I will adore you”?

, , ,

Life is Better Together

, , ,
Life is Better Together

“Wilson, where are you? Wilson! Wilson! I’m sorry! I’m sorry, Wilson. Wilson, I’m sorry! I’m sorry! Wilson! I can’t!”

If you’ve seen Cast Away, this scene is etched in your memory. Chuck Noland (played by Tom Hanks) is on his rudimentary raft trying to paddle to freedom when his beach volleyball companion falls off and begins floating away. Stranded on a deserted island for four years, the volleyball is Noland’s only friend. Your heart breaks as Noland’s inanimate friend drifts away.

Cast Away is a great movie not only about the triumph of the human spirit, but also about the reality that we are made to live in community. It can be watched as an extended meditation on God’s words in Genesis 2:18, “It is not good that the man should be alone; I will make a helper fit for him.” The very first thing our Triune God says is “not good” in creation is our aloneness.

GOD IS COMMUNITY

That isn’t surprising. God is community. Our Triune God has existed in community for eternity. Creation is an overflow of that love. Theologian Michael Reeves explains what it means that God is three-in-one, and not just one, “Everything changes when it comes to the Father, Son and Spirit. Here is a God who is not essentially lonely, but who has been loving for all eternity as the Father has loved the Son in the Spirit. Loving others is not a strange or novel thing for this God at all; it is the root of who he is.”[i]

When the apostle John says, “God is love” (1 John 4:8), he is speaking about the very nature of our three-in-one God. And so, when God creates us in his image, we are created to image this love. Theologian John Owen wrote God is “the fountain and prototype of all love… And all love in the creation was introduced from this fountain, to give a shadow and resemblance of it.”[ii] We were made to reflect the active love of God that has existed for eternity.

We need community to be who God has intended us to be.

Life is better together.

,

Delighting in the Trinity by Michael Reeves

,
Delighting in the Trinity by Michael Reeves

Who is God? Michael Reeves asserts that the essence of the fullest answer to that question is “a Trinity.” Reeves believes that while the Trinity is something many Christians shove to the back corners of their minds when it comes to relating to God, or perhaps explore with a sort of mechanical interest, with clumsy charts and worse analogies, reflecting on the Trinity is something that should stir delight in us.

Reeves quotes Karl Barth, who once said, “The triunity of God is the secret of His beauty.” Reeves contrasts the Triune God with a singular conception of God (like the Islamic understanding of God), who has a very different relationship with creation. Reeves says that “Absolutely singular supreme beings do not like creation.”

In contract, “Everything changes when it comes to the Father, Son and Spirit. Here is a God who is not essentially lonely, but who has been loving for all eternity as the Father has loved the Son in the Spirit. Loving others is not a strange or novel thing for this God at all; it is at the root of who he is.” That is to say, the relationships within the Triune God are that which defines God himself. God is relational and loving in his very essence.

, , ,

In Defense of Love Songs to God

, , ,
In Defense of Love Songs to God

“God isn’t your boyfriend!” It doesn’t take much Googling to pick out an assortment of articles skewering intimate love songs inappropriately parading as worship. “He is the almighty God, not your lover,” the criticism goes. “Don’t trivialize our holy, incomprehensible God.”

Is it really appropriate to sing, “I could sing of your love forever” or reprise again and again, “your love never fails, never gives up, never runs out on me”? Or how about “Revelation Song” where we sing, “You are my everything and I will adore you”? And of course, the most obvious offender: please tell me we should nix the embarrassing “How He Loves Us,” where we belt out, “And I realize just how beautiful you are, and how great your affections are for me,” and then the cherry on the sundae, “And heaven meets earth like a sloppy wet kiss.”

Let me stand up against the pitchforked crowd in defense of the modern worship love song. That isn’t to say that there aren’t plenty of songs out there that are weak theologically or that our diet of worship should be comprised primarily of love songs to God, but I do believe there is a place for us to sing love songs to God.

Sign up to get The Bee Hive delivered to your inbox and receive a free 50 Books That Changed My Life (and Might Change Yours, Too) download!