Why Do Billionaires Want to Live Forever: Tim Challies begins a deep reflection with this question, “Why is it that billionaires always seem to want to live forever? Why is it that the 1% of the 1% almost always seem to veer from their core businesses into attempts to prolong their lives indefinitely?”
Why Mainstream Scholars often Differ with Evangelical Pastors on the Gospel: Having attended a mainline seminary, I resonated with George Sinclair’s reasoning here. Near the end of the post he shares, “There is a rich, thick, deep history and literature of Christian thought which shows not just the truth and reasonableness of miracles, but the importance of them for a wide, humane, and beautiful understanding of the world—one which leads to human flourishing.”
Fertility is Not a Disease: D Eaton writes, “This desire to have sexual pleasure without constraint has culture suppressing the truth of not only biblical revelation but also science. To justify the extermination of the child, we must classify the child in the womb as either not a human in its natural course of existence or not alive. It is impossible to deny either scientifically, yet logic and truth must be sacrificed on the altar of sexual autonomy.”
The Last Gift My Father Gave Me: This is an excellent piece from Mike Cosper. He shares how his father’s death allowed him to finally experience the gift of grief.
Your Money Will Trick You: Trevin Wax reminds us, “Jesus says ‘Watch out!’ and ‘Be on guard’ as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral.”
This Week's Recommendations
Jesus Versus the Trade-In Society: Samuel James begins his excellent article, “It seems to me that if there’s one thing that our current version of advertising-based capitalism teaches us all, it’s that everything is replaceable: everything can be reproduced, or traded in for a new and improved model. And that applies to coaches, to churches, to spouses. We live in a trade-in society.”
9 Myths About Abortion Rights and Roe v. Wade: Kevin DeYoung considers some misconceptions. For instance, “Myth #6: Our abortion laws are mainstream compared with the rest of the world. Truth: The United States is one of only 10 nations that allow abortion after 14 weeks of gestation. Only four countries allow abortion for any reason after viability: Canada, North Korea, China, and the United States
The Ukelele and the Cross: J.A. Medders says, “Theologians have wrestled with the various angles that describe what Jesus did for us on the cross. Some will even argue that there is only one way to describe and define what Jesus did for us on the cross. Rather than pick sides on the theological playground, I want to propose a harmony of notes that are played at the cross of Christ.”
How Not to Pray with a Hurting Loved One: Blake Glosson’s post is helpful to all of us. He says, “There’s certainly a time to give advice, but prayer isn’t the place for it. Prayer is not a free pass to share your opinions with the other person while pretending to talk to God (this is manipulative and the other person will feel it).”
Constructing the Roman Road: A short video on what became a significant cause for the spread of the gospel.
Does Systemic Sin Exist?
Our world is talking theology. They probably aren’t aware of it, but theological conversations permeate the air. One such conversation that has persisted over the past several years has been about whether or not America is a racist nation. How would you answer that question: is America a racist nation?
I’m aware that the question itself likely creates a strong emotional reaction in you. But, if we can lean in together to listen to scripture, there is much we can learn from the question. Before we can answer the question, “Is America a racist nation,” we have to ask an underlying question: does systemic sin exist?
This Week's Recommendations
Nothing Bitter, Only Sweet: Brittany Lee Allen considers whether we will miss the good things of earth in heaven. “Will we look back longingly at our life before eternity? …The truth is, we will leave behind treasured gifts when we enter heaven, but our minds can’t begin to imagine the treasure it will be to be with Jesus.”
A Giant Space Rock and Sodom: Archaeological evidence now confirms the biblical account of Sodom. “As the inhabitants of an ancient Middle Eastern city now called Tall el-Hammam went about their daily business one day about 3,600 years ago, they had no idea an unseen icy space rock was speeding toward them at about 38,000 mph (61,000 kph).”
‘One Anothers’ I Can’t Find in the New Testament: Ray Ortlund explains why we can’t find the following “one anothers” in the New Testament: “sanctify one another, humble one another, scrutinize one another, pressure one another, embarrass one another, corner one another, interrupt one another, defeat one another, sacrifice one another, shame one another, marginalize one another, exclude one another, judge one another, run one another’s lives, confess one another’s sins...”
Jephthah and the Dangers of Deficient Theology: Russ Meek begins his insightful post on a passage I just preached on with this, “The book of Judges is a minefield for even the most experienced Bible readers. Idolatry, civil war, incest, and rape—and that’s just God’s people. Jephthah’s story in Judges 11–12 is particularly disturbing.”
TobyMac Talks About Loss: It’s worth listening to what TobyMac says about navigating grief after the death of his son.
The Birth of Jesus: An Eyewitness Account, Part 3
In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.[i]
The Birth of Jesus: An Eyewitness Account, Part 2
Last week we began the story of Jesus’ birth in eternity. Today, we watch as hearts are prepared for the arrival of the Messiah, the King and Savior promised from of old.
In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”
The Birth of Jesus: The Account of the Eyewitnesses, Part 1
The story of Jesus’ birth begins in eternity. It is the impossible story of that eternal light becoming flesh.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.[i]
In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. But they had no child, because Elizabeth was barren, and both were advanced in years.
Consuming Worship
The gathered people of God have always sung. Paul incorporates what appear to be familiar songs in his writing, John shares songs in Revelation, and the Psalms provided a hymn book for the early church. The earliest house church discovered in Syria dates to the early 3rd century AD and is covered with beautiful frescoes (one of which I include below). The church from the very beginning worshiped through art.
Gregorian chant developed in the 9th and 10th centuries and then expanded during the 16th century. The Reformers (with Martin Luther leading the way) wrote songs commoners sang along with.[i] A flood of church music was ushered in over the course of the 17th and 18th centuries as Baroque and Classical composers came on the scene and created timeless music for the church.[ii] But even with the advent of such a rich period of church music, it pales in comparison with what even the average churchgoer sings today. The pace of change has never been faster than it is today.
The church began to sing choruses in the 1970s, but they were catapulted to acceptance in the 1990s. Bands such as Delirious and Passion ushered in a new category of worship music that has dominated the Christian music industry and our sanctuaries for the past 30 years. Today we have access to worship music every waking hour through any host of devices and platforms.
Welcome to McChurch
The days of being buried in the church where you were baptized and married are long gone for most. Ours is the age of the McChurch.
There are realities embedded in that truth that are good and bad alike. Every cultural location has its own blessings and challenges.
Believe it or not, I don’t think that the problems attendant with our consumerism are wholly bad. Imagine, for instance, how difficult it would to have your congregation embrace the truth that each member is part of a “royal priesthood” (1 Pet 2:9) in France circa 1200 AD. Why would that be so difficult? Because in that culture serfdom would have permeated the identity of the congregation. In a congregation of serfs, it may be easy for them to understand their identity as servants of Christ, but far more challenging for them to internalize the truth that they are priests.
Let’s consider then how our cultural identity as consumers impacts the way we engage with the local church. How does our McDonald’s world shape us?
Here are five statements that shape us as consumers:
1) “I’m broken, therefore I shop.” We look for churches that latch onto our deficits, insecurities, and offer fulfillment to those desires. The pulpit has always been a place where the timeless truth intersects with the cultural questions of the day, but that reality has been heightened in a consumer-driven world. The blessing of this is that the Word of God does offer healing for our brokenness. The problem is that we can be drawn not to the whole counsel of God, but only those portions that we believe help us at any given moment.
The Faith of Unbelief
You may or may not be familiar with the name Bart Ehrman. Ehrman is a New Testament scholar and skeptic. Ehrman grew up in a Christian home, attended a conservative Bible school, and then found hiw way to a liberal seminary where his faith in the God of the Bible unraveled. That seminary happens to be the seminary I would attend a couple of decades later.
For Ehrman, everywhere he looks he sees holes in the biblical story. The inconsistencies that he sees have led him to determine that he cannot trust in the God of the Bible. One of those holes that Ehrman comes back to regularly (he’s done so in his books, his blog, and in interviews) is the apparent contradictory telling of Judas’s death in the gospels. Ehrman’s perception of this apparent contradiction demonstrates the choice of faith we have.