Advent, Christmas, Theology
John Beeson
Glory to God in the Lowest!

Last week on The World and Everything in It George Grant considered “The Wisdom of paradox.” He concludes his reflection,  that Christmas is “the greatest and most remarkable paradox of all is revealed: He who was infinite, was yet an infant; He who was eternal, was yet born of a woman; He who was almighty, was yet nursing at His mother’s breast; He who was upholding the universe, was yet carried in His mother’s arms. Thus, Chesterton exclaimed, ‘Outrushing the depth of the fall of man is the height of the fall of God. Glory to God in the Lowest.’”

“Glory to God in the lowest.” What a mind-bending truth.

Glory to God in the Lowest!
Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger

History

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Welcome to McChurch

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Welcome to McChurch

The days of being buried in the church where you were baptized and married are long gone for most. Ours is the age of the McChurch.

There are realities embedded in that truth that are good and bad alike. Every cultural location has its own blessings and challenges.

Believe it or not, I don’t think that the problems attendant with our consumerism are wholly bad. Imagine, for instance, how difficult it would to have your congregation embrace the truth that each member is part of a “royal priesthood” (1 Pet 2:9) in France circa 1200 AD. Why would that be so difficult? Because in that culture serfdom would have permeated the identity of the congregation. In a congregation of serfs, it may be easy for them to understand their identity as servants of Christ, but far more challenging for them to internalize the truth that they are priests.

Let’s consider then how our cultural identity as consumers impacts the way we engage with the local church. How does our McDonald’s world shape us?

Here are five statements that shape us as consumers:

1) “I’m broken, therefore I shop.” We look for churches that latch onto our deficits, insecurities, and offer fulfillment to those desires. The pulpit has always been a place where the timeless truth intersects with the cultural questions of the day, but that reality has been heightened in a consumer-driven world. The blessing of this is that the Word of God does offer healing for our brokenness. The problem is that we can be drawn not to the whole counsel of God, but only those portions that we believe help us at any given moment.

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This Week's Recommendations

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This Week's Recommendations

1.      Watch the World’s First Roller Coaster: The fun history of the roller coaster.

2.      The Common Yet Neglected Problem of Burnout: Some excellent infographics on burnout. 80% of Americans say they have experienced burnout. 26% of men and 31% of women experienced burnout for longer than one year.

3.      Why God Will Disappoint You, and Why That’s Good: Zach Barnhart reflects on the powerful thought that "God loves us enough to disappoint us." 

4.      8 Ways God Works Suffering For Our Good: Tim Challies on how God beautifully and purposefully uses suffering in our lives.

5.      Where Atari and Chuck E Cheese Came From: The same man founded Atari and Chuck E Cheese. This is his fascinating story. 

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Consumers at Church, part II

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Consumers at Church, part II

We’ve been discussing the impact of the water we swim in in 21st century America – consumerism—on our spiritual lives. Last week I took a look at how unique our situation is in the context of 2,000 years of church history. The notion that you have any decision to make on the church you attend would be a completely foreign idea to the experience of two millennia of Christians around the globe.

The point of such an observation isn’t to shame our current context or even lament the fragmentation of the church (those would be discussions for another day). Rather it helps us see the strangeness of the reality that, for most contemporary American Christians, there is a lengthy period of shopping for a church that happens when one moves or, for most, if anything happens within their church context that upsets or unsettles them. The days of being buried in the church where you were baptized and married are long gone for most.

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Bad Religion by Ross Douthat

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Bad Religion by Ross Douthat

I was really surprised by this book. I wasn't expecting something as thoughtful and constructive in tone, but should have known better given Douthat's strong portfolio.

The first half of the book is a post-WWII history of American Christendom. In dealing with such a broad scope (Douthat carefully divides the history into three camps: evangelical, mainline, and Catholic) in such a small space, Douthat has to make some choices in winnowing the story down. There are some that I took exception to, but overall, I he writes a compelling history and even in his editorializing, he usually hits the target.

In the second half of the book Douthat takes on various heresies that have crept into all three of the camps in various ways (the gnostic gospel, the prosperity gospel, the gospel of self, the politicized gospel, etc).

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We are Consumers

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We are Consumers

Like it or not, we are consumers. Just as a peasant in feudal 13th century Normandy was inextricably a farmer, so we, 21st century westerners, are inextricably consumers. That isn’t to say the 13th century farmer or the 21st century consumer is reduced to that identity, but it is undeniably a part of how the farmer or the consumer thinks, feels, believes, and acts.

That consumerism, then, profoundly shapes the way we view the world and our faith. We can’t help but view our faith with the eyes of consumerism. That might feel like an off-putting statement. I realize that consumerism is thrown around as a dirty word and our natural impulse is to distance ourselves from it.

This week's recommendations

This week's recommendations
  1. False Teachers and Deadly Doctrines: Tim Challies with a helpful reflection on discerning false teaching.
  2. What Does It Mean to be a Judge? The Answer of Supreme Court Nominee Neil Gorsuch: I found it helpful to read Gorsuch in his own words. 
  3. A Timeline of Black Christianity Before the Civil War: A helpful big picture to reflect on during Black History Month.
  4. How to Motivate by Creating Meaning: David Burkus interviews Scott Mautz on his Radio Free Leader podcast. He reflects on the impact of purpose on our leadership. He says that we aren't motivated by promotion, pay or perks, but rather by a challenge and by the organization's culture.
  5. Soul Depths and Soul Heights by Octavius Winslow: I review an old Puritan book with surprising relevance and encouragement for us today.

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