Biblical Studies

This Week's Recommendations

This Week's Recommendations
  1. 7 Lessons I’ve Carried From ‘Narnia’: Kaitlin Miller begins with this lesson, “Grief is Great: In The Magician’s Nephew, Digory, in deep despair over his mother’s illness, is shocked when the great Lion bends down with such great shining tears that Digory felt the Lion may have been even more sorrowful.”

  2. Can You Share the Gospel with Sexual Sinners Without Sounding Like a Bigot? Alen Shlemon shares, “Part of the reason for expecting people to get upset by your convictions on sexual matters is that people closely connect their identity with their sexuality.”

  3. The Many Odd Uses and Abuses of Matthew 18: Keith Evans explains what Jesus’s important passage on confronting the sins of your brother means and doesn’t mean. For instance, “Jesus addresses public persons publicly. Recall his scathing condemnation of Herod (Luke 13:32), or his many public “woes” (i.e. “curses”) pronounced upon the pharisees (cf. Matt 23:13-39). We can almost hear the modern Christian retort: ‘Yes, Jesus, but did you confront all of them privately first?!’”

  4. When Self-Care Becomes Self-Absorption: Trevin Wax helps provide some perspective here on where generations can swing too far in either direction. He begins, “I saw a funny video recently that joked about the generational shift in how we view practices of self-care and therapy. In the old days: ‘You’re in therapy? What’s wrong with you?’ Today: ‘You’re not in therapy? What’s wrong with you?’”

  5. Painters who aren’t parents vs. painters who actually have kids: Ha!

Why Would God Make People Suffer Forever?

Why Would God Make People Suffer Forever?

What is hell? Throughout the years, many Christians have responded that hell can be summed up in three words: eternal conscious torment. But how could it possibly be fair for God to make people suffer eternally for a finite number of sins?

It’s a good question and a hard one at that. I’ve wrestled with the doctrine of hell for a number of years. While believing that hell exists, I’ve wondered if the classic historic teaching on hell might have misstated scripture’s teaching. While I’ve come to believe that hell is eternal conscious torment, I’m sympathetic to those who struggle with the doctrine and who see other possibilities.

Why Does Jesus Talk About Hell?

Why Does Jesus Talk About Hell?

What was Jesus’ personality like? If our culture were to create Jesus’ personae, it might look like Mr. Rogers’s personality: gentle, unassuming, two-dimensionally meek and mild. In short, a sweet pushover of a man. There is truth in our culture’s depicture. When sharing the nature of his heart, Jesus says that he is “gentle and lowly” (Mt 11:29) So he is. He is patient and merciful. He is kind and caring.

Good News, Ladies! You’re Sons!

Good News, Ladies! You’re Sons!

Here is an oddity: women are never referred to as “daughters of God” in the Bible. Kind of strange, especially given how often people use that phrase. “Daughter of God” nets over 1,000 books on Amazon. In the Bible, however, the seemingly clumsy term “sons of God” is used for men and women alike.

An Honorable Ambition

An Honorable Ambition

Should we desire to lead? Paul shared with Timothy, “To aspire to leadership is an honorable ambition” (1 Tim. 3:1). And yet, Jeremiah tells us, “Should you then seek great things for yourself? Seek them not” (Jer. 45:5). Should we run toward or away from leadership, then?

Shining Idols: Uncovering Them

Shining Idols: Uncovering Them

What are the idols of your heart? What are the ways in which you have allowed your heart which is intended to worship God, to worship the golden calves that surround us? Where else have you placed your hope?

If you’re unsure of the answer to that question, perhaps one of these questions might help diagnose your heart. What keeps me up when I’m trying to sleep? What do I fear? What do I think about? What do I daydream about? What gets me most excited in life? What do I give myself to? What do I use my time for?

Shining Idols: A Rejected Covenant

Shining Idols: A Rejected Covenant

Is it possible idolatry might still be alive and well in us today?

I am currently in India, a land of a million gods. The first time I traveled to India, I was startled by how many altars and temples filled the land. Gods are layered upon gods: family gods, regional gods, and gods of healing and fertility. Devout Hindus, in search of hope, pour out their time and resources to god after god in hoping that one of these gods might be able to solve their health problems or financial woes.

This is the human condition, not a quirk of Indian culture. We want something tangible to place our hope in, and we want objects to worship.

Shining Idols: What They Demand

Shining Idols: What They Demand

Are you an idolater? I already lost you, didn’t I? Most wouldn’t raise their hand to affirm their idolatry.  

Idolatry doesn’t preach well to us 21st-century Westerners. A couple of years ago, I had someone leave the church after I preached on idolatry. “You preached for most of your sermon on the Old Testament, the law against Idolatry, and how might we be guilty of idolatry today,” she reflected. She said that the sermon didn’t connect with her and didn’t offer “spiritual encouragement.”

Oh, friends, the dangers we face when we think that biblical passages on idolatry don’t apply to us!

This Week's Recommendations

This Week's Recommendations
  1. The Worshipper: Jeremy Walker begins a post that comes with a twist, “He is a worshipper. His life revolves around his worship. Nothing stops him.”

  2. The Serious Business of Laughing at Myself: Seth Lewis tells a very funny story about himself and concludes, “If I can’t embrace my own smallness, my own humiliations, and my total dependence on the God who made me, then my pride has grown out of control. That’s a serious problem.”

  3. Unborn Images Matter: Alan Shlemon begins, “Abortionist Dr. Joan Fleischman says she sometimes shows her patients the pregnancy tissue she removes after an abortion. She says that post-abortive women are “stunned by what it actually looks like,” and the women “feel they’ve been deceived.””

  4. 16 Passages to Read to Fight Lust: These are worth memorizing.

  5. A Spiritual MRI of the Heart: Warren Peel explains, “In Scripture, the word ‘heart’ is used more than 1000 times, but it almost never refers to the physical organ inside our chests. The Theological Wordbook of the Old Testament sums up all the usages of the term in this way: it is ‘the richest, most all-encompassing biblical term for the totality of a man’s inner nature.’ The heart is said to do a wide range of things in the Bible, but all its many activities fall into one of the three main faculties of the soul: the mind, the affections and the will. It includes the mind—our thoughts, imagination, fantasies, judgments and attitudes. It encompasses the affections—our emotions, our desires and longings, our revulsions. And it describes the will—our choices, decisions and motivations.”

Isn’t the Bible out of date?

Isn’t the Bible out of date?

How can we still believe the Bible when it has such antiquated views of sex and sexuality? How can we still believe the Bible when it is so out of touch with the impact of globalization?

How can a book written on vellum and papyrus speak to the internet age?

How can we believe the Bible is God’s word to us when it is so clearly out of step with cultural norms regarding what is good and just? To put it another way, how can we possibly trust the Bible to be God’s timeless word when it is so clearly backward ethically? Don’t we want to be on the right side of history? Barry Cooper thoughtfully examines these questions in an excurses found in his book Can I Really Trust the Bible? Cooper’s response is worth quoting in its entirety:

The past often embarrasses us. Looking at photos of myself growing up in the 1980s, it’s one fashion car-crash after another. It’s impossible to look away. Why didn’t people spend the entire decade pointing at each other and laughing? The reason, I suppose, is that more or less everyone was dressed the same. It seemed normal to us. We’d built up a plausibility structure of pastel t-shirts, neon socks and snow-washed jeans.