John Beeson

October 4, 2018

Culture, Recommendations, Consumerism, Biblical Studies, Theology, Sexuality, Marriage

This Week's Recommendations

John Beeson

October 4, 2018

Culture, Recommendations, Consumerism, Biblical Studies, Theology, Sexuality, Marriage

1. Why Winning the Lottery is So Dangerous: J. Warner Wallace reflects, "Most of us recognize the relationship between satisfaction and duration. The longer something lasts (and the longer we enjoy it), the more satisfying we typically find it to be. In seeking the next big lottery jackpot, most players hope to win enough money to last the rest of their lives. Why? Because they are seeking satisfaction that will last a lifetime. But if the Christian worldview is true, each of us are eternal beings, created in the image of God, and destined to live forever – well beyond the temporal lives in which we could spend our lottery winnings... That’s why winning the lottery can be so dangerous. It takes our eyes off the goal. Not the physical, emotional or behavior goal, but the spiritual goal: to seek and find the true source of eternal satisfaction."

2. The Math Language of Revelation: Barry York talks about how we ought to make sense of all the numbers in Revelation, "When it comes to the book of Revelation, you quickly find the presence of many numbers. These numbers add (no pun intended) to the mystery of the book. Yet, similar to the example above, remembering the Bible has a "math language" of its own can help in understanding the passages containing the use of numbers. Here are five of Revelation's math language rules to follow."

3. The Crisis of Porn: Tony Perkins sounds the alarm, "What our kids are stumbling on isn’t your grandfather’s pornography... These are raw, violent, and nauseating videos that they don’t have to sneak into a store for. Every child has a world full of porn at their fingertips... Porn is everywhere, and the research is grim... Americans on both sides of the aisle are realizing: this is an actual catastrophe...These sites, the same ones teaching kids a distorted and twisted version of sex, get more visitors each month than Netflix, Amazon, and Twitter combined."

4. 4 Myths About Responding to Spousal Abuse: Three pastors team up to debunk some hurtful pastoral responses to abusive situations. They put their finger on the pastor's tension: "Pastors who wish to support, protect, and counsel survivors of abuse are often left wondering how best to minister to them. They know abuse is a multi-faceted evil. They want to provide the best counsel possible. But several misconceptions around the issue can cloud the thoughts and guide the actions of well-intentioned church leaders."

5. 11 Common Phrases You Didn't Know Were From the Bible: This is fun. Some phrases you might be surprised by: "by the skin of your teeth," "a drop in the bucket," "a leopard can't change his spots," and "bit the dust."

Photo by dylan nolte on Unsplash

John Beeson

September 25, 2018

Christian Living, Vocation, Biblical Studies, Culture, Heaven

Heaven Won't Be a Picnic

John Beeson

September 25, 2018

Christian Living, Vocation, Biblical Studies, Culture, Heaven

The Garden of Eden was no picnic. When God created Adam and Eve, he placed them in the Garden not to vacation, but to work. Before sin ever entered the picture, God formed Adan and Eve in his image, and called them to exercise dominion in the Garden of Eve.

We are called to create order from disorder, to cultivate, and till, and build. Adam and Eve were placed in the Garden of Eden not just to sip Mai Tais and binge on Netflix (not that there is anything wrong with that!); they were put there for the sake of dominion. God wanted caretakers who would craft, build, and create order.

We were made for work. We were made for dominion.

There are some interesting studies that reveal the impact of not working. It has been well documented that there are significant negative mental and emotional outcomes for those who are unemployed.[i] Anxiety rises and self-confidence drops which leads to an increase in substance abuse and violence against self and others.[ii] Consider, for instance, the unhealthy of the lives of those whose profession is to be famous, like the Kardashians.

We were made to work.

John Beeson

August 21, 2018

Christian Living, Theology, Biblical Studies, Culture, Politics

Nonviolence and the Christian: the Military

John Beeson

August 21, 2018

Christian Living, Theology, Biblical Studies, Culture, Politics

Nonviolence and the Christian: the Military

We’ve been wrestling through a very difficult topic over the past several weeks: one that has forced me to take stock of my own thoughts on the issue of violence and come to different conclusions than what I’ve held in the past and different conclusions than many I respect. To be clear, my conclusions are a matter of personal conscience and do not represent the position of New Life.

It was Preston Sprinkle’s book Fight that provoked this internal battle for me. In his book, Sprinkle argues that most of us have allowed our culture to shape our understanding of the ethics of violence. Sprinkle says that his own perspective on violence was rocked when he approached Scripture and re-considered the ethics of violence. If you haven’t read the first four posts, I would encourage you to read them before reading this post as you will likely dismiss everything from this point forward without considering the biblical record on violence for yourself.

We are certainly about to move into controversial territory. I have no doubt that the vast majority of those who read this blog will disagree with where I land on the issue of violence and the military. I hope you know that I certainly respect your position, and am, if anything, more comfortable with your position than my current position. However, I have felt compelled toward moving toward an ethic of nonviolence over the past months of scriptural study and I would encourage you to consider the matter biblically as well. And if you come to a different conclusion, I invite your dialogue around the issue.

Imagine this: a senior in high school, you stop by a military recruiter’s table at a jobs fair and your interest is piqued: the ability to serve your country, the job stability, and the educational perks are intriguing. Does your conscience allow you to join the military?

I believe this is the most difficult of all of the questions.

John Beeson

August 14, 2018

Christian Living, Biblical Studies, Theology

Nonviolence and the Christian: But What about the Swords?

John Beeson

August 14, 2018

Christian Living, Biblical Studies, Theology

Nonviolence and the Christian: But What about the Swords?

The strongest counter to my argument that the Bible teaches an ethic that disallows us from taking another person’s life, even in the defense of oneself or another, is found in the episode about buying swords that several mentioned. I am going to push pause and answer that question about the interaction in Luke 22 as best as I can before finishing our series next week addressing the question of violence and the military.

The exchange between Jesus and his disciples happens right after the Last Supper and before Jesus prays on the Mount of Olives (and is subsequently arrested by the Roman cohort).

And [Jesus] said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They [the disciples] said, “Nothing.” He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”[i]

This is the clearest biblical text that supports self-defense.[ii] It seems pretty cut and dry. Jesus tells his disciples to buy swords. So, how would I interpret this text?

John Beeson

August 9, 2018

Consumerism, Culture, Christian Living, Biblical Studies, Evangelism, Nature

This Week's Recommendations

John Beeson

August 9, 2018

Consumerism, Culture, Christian Living, Biblical Studies, Evangelism, Nature

1. A Visual Journey of How Amazon Became the World's Biggest Retailer: This is an interesting as it is visually compelling.

2. My Son's Down Syndrome Showed Me the Real Imago Dei: This is a well written and important article. Corey Latta reflects, "The longer I looked along the beam of my experience with Down syndrome, the more I realized that my propensity for sin was enhanced by an intellect, cunning, and premeditation wonderfully absent in my brothers and sisters who have it. People with Down syndrome neither understand nor practice malice, greed, jealousy, or deception the way others do. They speak out of an unmasked honesty. They love without the pretentious and self-protective impairments that taint our relationships."

3. Why God Still Works Through Fools Like Sampson: Fred Smith minces no words on what he thinks of Sampson and what that tells us about God, "The writer of Judges doesn’t hide any of that or even attempt to justify or condemn his behavior. It is not a tale with a moral. It is not a warning. It is simply a puzzling illustration of how God’s ways are not ours. But if there is hope for Samson, there is hope for us when we have misused our strengths, wasted our gifts, not lived up to God’s calling, and even harmed our friends and family. God can redeem and he does."

4. Evangelism is Changing: Reflecting on Sam Chan's new book, Jeremy Bouma shares 12 ways that evangelism is changing today. He shares this about the news of salvation, "Various evangelism methods have emphasized differing benefits from salvation: deliverance from hell, forgiveness of sins, the gift of heaven. 'But Graham Cole,' Chan observes, 'believes that the umbrella metaphor for all of these salvation metaphors is peace or shalom' (84). Peace, connecting with the ultimate existential cry of every heart."

5. The Bizarre Physics of Fire Ants: How is it possible that ants can act like liquid? Unreal.

John Beeson

July 31, 2018

Biblical Studies, Christian Living, Culture, Theology

Nonviolence and the Christian: Jesus' Ministry

John Beeson

July 31, 2018

Biblical Studies, Christian Living, Culture, Theology

Nonviolence and the Christian: Jesus' Ministry

Violence was contrary to everything Jesus stood for. In fact, Jesus absorbed the violence of human beings to bring about peace.

The conclusion was from our first post was surprising: that God in the Old Testament was not a God who endorsed violence. The conclusion of this post is equally unsurprising: Jesus strongly opposed violence. But what may be surprising is how that very position by Jesus was a stumbling block for his contemporaries to see him as Messiah.

Jesus wasn’t the only one who claimed to be Messiah who walked ancient Palestinian soil. Two of those who arrived on the scene after Herod the Great died were Simon and Anthronges. Both led independent revolts against the Roman Empire, with the “principle purpose… to kill Romans” and reclaim the throne by force. The Roman Empire crushed both revolts and executed both men who claimed to be Messiah. The Zealots waited with bated breath for a Messiah who would overthrow Roman rule by force and reclaim the Promised Land with the new Davidic king on the throne.

And then on the scene arrived a Jewish peasant, who talked about the arrival of a kingdom, but a kingdom that “is not of this world.” In fact, Jesus explains to Pontius Pilate, that “if my kingdom were of this world, my servants would have been fighting… But my kingdom is not from the world.”[i]

In other words, Jesus’ pacifism was not just a quirk of his ministry, it flipped the very expectations of who the Messiah was supposed to be.

John Beeson

July 24, 2018

Christian Living, Culture, Biblical Studies, Theology

Nonviolence and the Christian: the Old Testament

John Beeson

July 24, 2018

Christian Living, Culture, Biblical Studies, Theology

Nonviolence and the Christian: the Old Testament

I remember the first time I had a conversation with a dyed-in-the-wool Christian pacifist. I was on an immersive backpacking trip with classmates the month before I entered my freshman year at Gordon College. Our guide, a student at Gordon, and one of the freshmen on the trip were both Mennonite and were staunchly pacifist. I had never really heard a strong argument for pacifism and was intrigued by their position.

My dad came of age during the Vietnam War and shared stories with me as a kid of his opposition to the war, an opposition that he came to see as well-intentioned, but naïve. My natural response to war was similar: war is bad, but inevitable, and if our country can intervene for the betterment of those involved, we ought to do so.

My freshman ears were intrigued by the argument, but ultimately unmoved. I would encounter Just War Theory in a philosophy class and that would become my anchor point for processing the use of violence.

When a friend urged me to pick up Preston Sprinkle’s Fight: A Christian Case for Nonviolence, my interest was piqued but I didn’t expect much to come of reading Sprinkle’s book. But, in a way that rarely happens at this stage of my life, I’ve found my perspective on nonviolence has changed pretty significantly over the past months as I’ve read and processed the book.

Over the course of these posts, we are going to examine a biblical perspective on violence.

John Beeson

June 7, 2018

Recommendations, Sexuality, Culture, Biblical Studies

This Week's Recommendations

John Beeson

June 7, 2018

Recommendations, Sexuality, Culture, Biblical Studies

1. The Rise in Transgenderism and Bisexuality: Joe Carter reports that, “Notice that only 6.8 percent of women identified as lesbian or bisexual, yet more than double that number had engaged in same-sex sexual contact. The phrase ‘bi-curious’ has come to be used to refer to such people who are “interested in having a same gender sexual experience without necessarily labeling their sexual orientation as bisexual.’ Social contagion is the only adequate explanation for why so many women have become bi-curious in such a short period of time.”

2. The Apostle Paul Was a Widower: Denny Burk explains his position, “’It is good for them to remain… as I am.’ ‘Remain” means to continue on in a certain state of existence. In their case, that state was one of widowhood. And Paul says “as I am.” This suggests that Paul is putting himself into the same category that they are. But it is not a category of singleness in general but a category of widowhood in particular. It is for this reason that many interpreters—including myself—believe that these words imply that Paul was previously married.”

3. Old Testament Law Did Not Require a Woman to Marry Her Rapist: The idea that OT law required a woman to marry her rapist has been used often as a bully club against the ethics of the Bible. After establishing that the word should not be should not be translated ‘rape’ Katie McCoy explains the purpose of the law, “Under Hebrew law, a man was forbidden to exploit a woman as an object of pleasure. He was held accountable publicly for his indiscretion and held responsible for her future wellbeing. In other words, he couldn’t use her and lose her. Far from exploiting or oppressing women, this passage shows that biblical law held men accountable for their sexual behavior.”

4. The Pope is Popular, But Not Impacting Roman Catholic Growth: Sarah Eekhoff Zylstra reports, “A Pew Research Center survey released today found ‘no evidence of a rise in the share of Americans who identify as Catholics [22% in 2012 vs. 20% in 2017], and no indication of a Francis-inspired resurgence in Mass attendance [41% weekly in 2012 vs. 38% weekly in 2017].’”

5. How to Dance to Attract Girls: Rhett teaches Link how to dance in a way that attracts women based on a scientific study. Hilarity ensues.

John Beeson

May 31, 2018

Christian Living, Leadership, Biblical Studies, Church

This Week's Recommendations

John Beeson

May 31, 2018

Christian Living, Leadership, Biblical Studies, Church

1. The Danger of Forgiving Too Fast: Mike Glenn tells a story and then offers this sober wisdom, "My mom rushed me back to the oral surgeon who looked at me and said something I’ve never forgotten. “Mike, you healed too fast.” When I asked him what he meant, he said the gum tissue where he had made the incision had closed before the wound could totally drain. When that happened, the bacteria were trapped causing a major infection... I’ve ended up retelling that story a lot—especially to my friends who have been wounded and hurt. They want to forgive. They want to deal with it, move on, and get past the pain. In their rush to get over it, they heal too fast and trap the anger, bitterness, and hurt inside before it can drain out. Just like our bodies, our souls can get infected. If we fail to properly treat our wounds, the anger, embarrassment, and hurt will fester into bitterness and despair."

2. These Two Statements Changed My Ministry: Dave Travis writes that 30 years ago the first statement shook and changed him, "The first statement came from Kennon Callahan: 'The day of the professional pastor is over. The day of the missionary pastor is here.'"

3. What if Solomon's Example Was Bad, Not Good? Ian Duguid takes the provocative position that Solomon's example is negative, not positive in Song of Solomon. It's an interesting position. One doesn't have to agree with the position itself to agree with Duguid's main point, " But by connecting the song with the name of Solomon, with all his sexual brokenness, the writer reminds us that there are many dangers associated with marriage and sex. It is not easy to find the right person, or to be the right person, and faithfully waiting for that person is perhaps the hardest part of all."

4. People Aren't Yes or No Answers: Stephen Altrogge with a great article on addressing the heart behind the pointed questions, "Behind every yes-or-no question is almost always a series of deeper questions, struggles, fears, and challenges. When someone asks me whether abortion is wrong, there’s usually much more lying beneath the surface. The question is simply the tip of the iceberg... When someone asks me whether homosexuality is a sin or whether abortion is wrong, is it simply because they’re curious about my opinion? Are they just searching for a conversation topic? Probably not. Simple questions about massive issues are like weeds with a roots that runs incredibly deep. The questions themselves are connected to things much deeper and more profound happening in a person’s life. Giving a simple answer is like plucking the weed without dealing with the root. It doesn’t solve the issue."

5. How Evangelicalism Has Shifted Over 50 Years: I wish these graphs were clearer, but their content is fascinating. Some of the interesting facts: since 1970, Mainline Christianity has shrunk from 30% of the population to 10% and those who say they don't have any religious affiliation has gone from 5% to 20%.

John Beeson

April 26, 2018

Recommendations, Christian Living, Biblical Studies

This Week's Recommendations

John Beeson

April 26, 2018

Recommendations, Christian Living, Biblical Studies

1. Will You Still Know Me? One of the most beautiful pieces I've read in some time, Sylvia Shroeder shares the story of the removal of her daughter's birthmark and the earnest question her daughter asks her, "Will you still know me?" Shroeder concludes, "Jesus wrote my name in the pages of eternity. He inscribed me on hands wounded by the weight of the sin of humankind. I am bookmarked chosen. When Heidi comes back, a white bandage covers what used to be a brown birthmark. Her eyes are open, searching for me. I lean down, kiss her forehead and whisper, “I know you.”" Read the whole thing, you'll be glad you did.

2. When Christians Began Speaking of "The" Antichrist: Did you know that for centuries, Christians spoke of "antichrist" much more frequently than "the antichrist?" Why is that important? Thomas Kidd explains, " For these theologians, antichrist was a power, rather than a single individual, although a single individual might certainly be at the head of world antichristian power."

3. Does the Bible Teach Generational Curses? Roger Skepple says no. " In Exodus 20:4-6 the subject is idolatry. Regarding those who commit idolatry, we learn that God would visit the iniquity of the fathers upon the children to the third and fourth generations of those who hate Him. Notice, the text says “generations of those who hate Me.” Therefore, we see that God would punish those who imitate their fathers’ idolatrous actions."

4. Farewell Bible Readers, Hello Bible Quoters: Russell Moore reflects on a growing problem, "Here’s the end-result according to Nienhuis: 'They have the capacity to recall a relevant biblical text in support of a particular doctrinal point, or in opposition to a hot spot in the cultural wars, or in hope of emotional support when times get tough. They approach the Bible as a sort of reference book, a collection of useful God-quotes that can be looked up as one would locate words in a dictionary or an entry in an encyclopedia.'"

5. The Amazing Story of Kipchoge Keino "Kipchoge Keino or... just Kip, is a retired athlete who ran for the country of Kenya. Throughout his career, Kip earned almost a dozen medals, half of which were gold, for being an amazing middle to long distance runner... [Once] Kip was almost late for his own race and had to (literally) run to get there, then won a gold medal anyway, despite major adversity in that race. "