“The end is near!” “Repent!”
Have you ever seen a statement of prophetic warning spray-painted on a wall or in a subway station? got to be honest, I don’t take much notice to such warnings. But what if those warnings were for me and for you?
What is the most frequent item I pick up during my prayer walks around our campus?
Mini vodka bottles.
They’re everywhere — three billion of them are sold annually in the U.S. I’ll find them tossed onto the roadside, likely flung from moving cars. But more often, I find them in quiet clusters, tucked into corners of our church parking lot. Every bottle tells a story. Every bottle raises questions.
Why is the most common brand I find unflavored vodka?
Why would someone throw a mini bottle out of a moving vehicle?
Why pull into a church parking lot…just to drink?
Are we the idols? Andrew Noble says, “It is strange to become an idol, isn’t it? It’s hard to wrap your mind around. Yet every day, people are morphing into something like mud. Instead of functioning as images of God, they worship idols and turn into lifeless dust. Life goes wrong when we don’t worship right.”
Weakness in God’s economy: Kirsten shares, “As I consider my heart, my struggle does not come in whether or not I believe that God is able to heal; I believe that God is able to do all that pleases him. Rather, my struggle comes in believing whether or not God is willing; at least in the timeframe I am hoping and praying.”
You can tell a good piece of fruit or vegetable by its color and by its feel. The avocado, though, is tricky. A novice might think that a bright green, hard avocado is the best, but counter-intuitively, the best avocados are dark, with shades of brown, giving easily to the touch. The heart of a growing Christian also gives easily to the touch.
When we seek out counsel, the state of our hearts can resist the very thing we want. A soft heart can turn mediocre counsel into pearls of wisdom. A hard heart will turn the wisest counsel into sawdust.
When was the last time you prayed for a miracle?
Do you ever find yourself struggling to pray boldly in your prayers? I do.
Recently the New Life elders had the blessing of praying for a man with multiple sclerosis. I found myself battling over how assertive my prayers for healing ought to be. Should I be praying more for physical healing, or more for strength and faith as he battles the autoimmune disease?
We hold both of these impulses in prayer. To only pray for the miraculous and neglect the formative aspects of suffering is to fall into the lie of the prosperity gospel…
Some therapists aren’t telling you the truth: Christopher Cook begins, “Somewhere along the way, a cadre of therapists stopped telling people the truth. What began as a space for self-examination, emotional healing, and forward movement has slowly morphed into a mirror, one that reflects dysfunction and calls it authenticity.”
School choice participation up 25%: Adam Wittenberg reports that, “These gains mark a seismic shift in how America educates its children.”
“The end is near!” “Repent!”
Have you ever seen a statement of prophetic warning spray-painted on a wall or in a subway station? Did you ever consider that statement might be for you? I’ve got to be honest, I don’t take much notice to such warnings.
Now, transport yourself back to the 7th century BC. You’re a Moabite living just across the Dead Sea from the Kingdom of Judah (the Southern Kingdom of Israel). One of the Jewish prophets speaks prophetic warnings over your country. Do you take any more heed to those warnings than I do to a spray-painted subway warning?
Why would the God of Israel speak a warning to a foreign country to the Israelites? I believe a strange section of Jeremiah shows us both God’s mercy and his patience with unbelievers even today.
The other day as I was nearing the end of Jeremiah’s prophecy, a section stood out to me like a sore thumb. After several dozen chapters devoted to warning Israel, Jeremiah carves out six chapters to warn other nations: Egypt, Philistia, Moab, and Babylon at the targets of Jeremiah’s warnings. In the middle of a book of warning and prophecy to Israel, God sends his warning to the nations.
These are not sugar-coated prophecies. These have all the brashness of the graffiti on the subway wall. God says things like:
I remember the first time I had a conversation with a dyed-in-the-wool Christian pacifist. I was on an immersive backpacking trip with classmates the month before I entered my freshman year at Gordon College. Our guide, a student at Gordon, and one of the freshmen on the trip were both Mennonite and were staunchly pacifist. I had never really heard a strong argument for pacifism and was intrigued by their position.
My dad came of age during the Vietnam War and shared stories with me as a kid of his opposition to the war, an opposition that he came to see as well-intentioned, but naïve. My natural response to war was similar: war is bad, but inevitable, and if our country can intervene for the betterment of those involved, we ought to do so.
My freshman ears were intrigued by the argument, but ultimately unmoved. I would encounter Just War Theory in a philosophy class and that would become my anchor point for processing the use of violence.
When a friend urged me to pick up Preston Sprinkle’s Fight: A Christian Case for Nonviolence, my interest was piqued but I didn’t expect much to come of reading Sprinkle’s book. But, in a way that rarely happens at this stage of my life, I’ve found my perspective on nonviolence has changed pretty significantly over the past months as I’ve read and processed the book.
Over the course of these posts, we are going to examine a biblical perspective on violence.
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