“The end is near!” “Repent!”
Have you ever seen a statement of prophetic warning spray-painted on a wall or in a subway station? got to be honest, I don’t take much notice to such warnings. But what if those warnings were for me and for you?
Every Sunday at the front entrance of New Life Bible Fellowship on you’ll see my Co-Lead Pastor, Greg Lavine. If you have a child, then you’ll enter through the side gate where I will meet you. Regularly, first time attendees will express surprise after the service, either to myself or another New Lifer, that a pastor greeted them at the gate. Churchgoers often say they’ve never been to a church where a pastor serves as a greeter.
Many perceive greeters to be the bottom rung of ministry: the place you put warm bodies, those who don’t have the ability to teach, play an instrument, or run technical equipment. I disagree. Greeters are the first person a guest connects with.
Take a closer look at Noah’s ark: Pete Lee says, “An analysis of its design indicates that the ark represents three things: a microcosm of creation, a temple-home, and an emblem of resurrection.”
God is everywhere, why go to church? James Williams says, “Of course we can meet with God anywhere, but is that a good reason to dismiss ourselves from a local church? Thankfully, God’s word isn't silent.”
What do you want for dinner tonight?
What do you want to watch?
What do you want to do this weekend?
Do you ever feel exhausted by making decisions? More than a few times, Angel and I have come home from hard days at work and looked at each other, “Would you please make a decision about what we are going to eat for dinner?” Researchers note that “by the time the average person goes to bed, they’ve made over 35,000 decisions and all of those decisions take time and energy.”
Is America racist? I’m aware that the question itself likely creates a strong emotional reaction in you. But, if we set aside our temptation to make that question a political question and take our cues from scripture instead of political pundits, there is much we can learn from the question. Before we can answer the question, we have to ask an underlying question: does systemic sin exist?
In other words, is sin just an individual problem or are there elements of sin that are corporate in nature? Does the way a country organizes its government, for instance, have sin imbedded in its design?
The lesbian seagulls that weren’t: Maria Baer reports on when “NPR’s popular Radiolab podcast tries but fails to find homosexuality in nature.”
Multiply your time with this simple framework: Craig Groeschel with some helpful advice. His first piece of advice is to “Schedule your values. Wise time management doesn’t mean you do more. It means you do more of what matters you most, so you need to schedule your values.”
“The end is near!” “Repent!”
Have you ever seen a statement of prophetic warning spray-painted on a wall or in a subway station? Did you ever consider that statement might be for you? I’ve got to be honest, I don’t take much notice to such warnings.
Now, transport yourself back to the 7th century BC. You’re a Moabite living just across the Dead Sea from the Kingdom of Judah (the Southern Kingdom of Israel). One of the Jewish prophets speaks prophetic warnings over your country. Do you take any more heed to those warnings than I do to a spray-painted subway warning?
Why would the God of Israel speak a warning to a foreign country to the Israelites? I believe a strange section of Jeremiah shows us both God’s mercy and his patience with unbelievers even today.
The other day as I was nearing the end of Jeremiah’s prophecy, a section stood out to me like a sore thumb. After several dozen chapters devoted to warning Israel, Jeremiah carves out six chapters to warn other nations: Egypt, Philistia, Moab, and Babylon at the targets of Jeremiah’s warnings. In the middle of a book of warning and prophecy to Israel, God sends his warning to the nations.
These are not sugar-coated prophecies. These have all the brashness of the graffiti on the subway wall. God says things like:
I remember the first time I had a conversation with a dyed-in-the-wool Christian pacifist. I was on an immersive backpacking trip with classmates the month before I entered my freshman year at Gordon College. Our guide, a student at Gordon, and one of the freshmen on the trip were both Mennonite and were staunchly pacifist. I had never really heard a strong argument for pacifism and was intrigued by their position.
My dad came of age during the Vietnam War and shared stories with me as a kid of his opposition to the war, an opposition that he came to see as well-intentioned, but naïve. My natural response to war was similar: war is bad, but inevitable, and if our country can intervene for the betterment of those involved, we ought to do so.
My freshman ears were intrigued by the argument, but ultimately unmoved. I would encounter Just War Theory in a philosophy class and that would become my anchor point for processing the use of violence.
When a friend urged me to pick up Preston Sprinkle’s Fight: A Christian Case for Nonviolence, my interest was piqued but I didn’t expect much to come of reading Sprinkle’s book. But, in a way that rarely happens at this stage of my life, I’ve found my perspective on nonviolence has changed pretty significantly over the past months as I’ve read and processed the book.
Over the course of these posts, we are going to examine a biblical perspective on violence.
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