Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

tithe

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The Bible's Strange Instructions for Opening the Giving Lock

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The Bible's Strange Instructions for Opening the Giving Lock

I worked for a few years in development and was trained in best practices for raising money. I was blessed to work for a Christian organization that was committed to raising money in a godly way, but the broader development industry doesn’t have many scruples in doing what they do best: separating people from their money. And they are clever! How does a development professional unlock the giving vault?

Secular Generosity

The secular handbook on getting people to give reveals a lot. There are three universal rules in development:[i]

1) Appeal to donors’ emotions, not their minds: tell a story that will move them;

2) Inflate a donor’s sense of importance and appeal to their interests;

3) Create urgency: donors need to feel as though the need is immediate and significant.

Christian Generosity

The Christian generosity handbook is very different. Having delivered his four strange reasons for giving. Paul is now going to five equally strange instructions for giving in his letter to the Corinthian church. Paul’s instructions contradict the development professional’s handbook at almost every turn. Paul tells us we should give this way:

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The Bible's Strange Reasons for Generosity: to Prove

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The Bible's Strange Reasons for Generosity: to Prove

No one argues that miserliness is an admirable character trait. The national convention of Ebeneezer Scrooge urging Americans to be less generous doesn’t exist.

Many perceive one of America’s strongest virtues to be generosity. There is some evidence for this. News reports gushed that over $471 billion was given to charity in 2020, the highest recorded number on record in U.S. history. That’s a huge amount of money. But that number represents a mere 2% of the US’s GDP, which stood at $20.94 trillion in 2020.

2% hardly seems a number to hang on our wall. What about Christians? Unfortunately, we do little better, giving approximately 3% of our income to charity. And fewer than 5% of Christians tithe.[ii] Generosity isn’t graded on a curve.

Most disappointingly is the self-deception of Christians. 17% of Christians report tithing despite the actual number of 5%. Worse still, 10% of those who claimed they tithe actually gave less than $200 to charity.[iii]

The Second Reason to Give

Paul would have something to say about this. In this series, we are exploring the reasons Paul says that we should be generous. The first reason was that giving is a grace; it is a gift offered to us by God.

Paul’s second reason is found in 2 Corinthians 8:8, Paul urges, “I say this [that you ought to participate in the grace of giving] not as a command, but to prove by the earnestness of others that your love also is genuine.”

Paul’s second reason for giving is that our giving proves that we love Jesus.

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Paul's Strange Instructions for Opening the Giving Lock

, , ,
Paul's Strange Instructions for Opening the Giving Lock

I worked for a few years in development and was trained in best practices for raising money. I was blessed to work for a Christian organization who was committed to raising money in a godly way, but the broader development industry doesn’t have many scruples in doing what they do best: separating people from their money. How does a development professional unlock the giving vault?

Secular Generosity

The secular handbook on getting people to give reveals a lot. There are three universal rules in development:[i]

1)      Appeal to donors’ emotions, not their minds: tell a story that will move them;

2)      Inflate their sense of importance and appeal to their interests;

3)      Create urgency: donors need to feel as though the need is immediate and significant.

Christian Generosity

The Christian generosity handbook is very different. Having delivered his four strange reasons for giving. Paul is now going to five equally strange instructions for giving in his letter to the Corinthian church. Paul’s instructions contradict the development professional’s handbook at almost every turn. Paul tells us we should give this way:

1)      Thoughtfully

2)      Not reluctantly

3)      Not under compulsion

4)      Cheerfully

5)      Through the power of Christ

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Paul's Strange Reasons for Generosity: Proof

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Paul's Strange Reasons for Generosity: Proof

No one argues against generosity. It is a value that is reinforced even in the most secular corners of our society. News reports gushed that over $258 billion was given to charity in 2014, the high water mark of charitable donations in the U.S. That’s a huge amount of money. But that number represents a mere 2% of the US’s GDP. “Two percent of GDP is a huge sum, particularly in comparison to other countries,”[i] praised some, but virtue isn’t graded on a curve.

Two percent is not a number to be proud of as Americans. What about Christians? Unfortunately, we do little better, giving approximately 3% of our income to charity. And fewer than 5% of Christians tithe.[ii] Generosity isn’t graded on a curve.

Most disappointingly is the self-deception of Christians. 17% of Christians report tithing despite the actual number of 5%. Worse still, 10% of those who claimed they tithe actually gave less than $200 to charity.[iii]

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