Last week on The World and Everything in It George Grant considered “The Wisdom of paradox.” He concludes his reflection, that Christmas is “the greatest and most remarkable paradox of all is revealed: He who was infinite, was yet an infant; He who was eternal, was yet born of a woman; He who was almighty, was yet nursing at His mother’s breast; He who was upholding the universe, was yet carried in His mother’s arms. Thus, Chesterton exclaimed, ‘Outrushing the depth of the fall of man is the height of the fall of God. Glory to God in the Lowest.’”
“Glory to God in the lowest.” What a mind-bending truth.
Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.
My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.
“I don’t compare myself with anybody, but nobody is better.” Michael Jordan
“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z
“I won’t be happy until I’m as famous as God” Madonna
“I won’t be a rock star. I will be a legend.” Freddie Mercury
“We’re more popular than Jesus now.” John Lennon
We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.
God became flesh.
Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.
Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.
“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”
Over the past week, we have considered whether it might be plausible to trust the Bible's audacious claim: that it is the word of God.
The final response to the challenge is to address the reliability of the manuscripts. Can we trust that the Bible we have in our hands resembles the original writings of the disciples? Is it true, as Bart Ehrman said, that there are 400,000 errors in the early biblical manuscripts?
Let’s respond to this critical challenge.
3 core beliefs of the transgender movement: Samuel Ferguson with a helpful analysis, “We can’t understand the transgender movement if we don’t grasp how it relates to our culture’s obsession over the question Who am I? Traditionally, our identity was something we received, and it was therefore relatively stable.”
The house seems large today: Tim Challies with a poignant reflection I identify with as our children launch. “The house seems large today. Just a few years after we got married Aileen and I bought the only house we could afford at the time—a little townhouse in an older neighborhood. We never left, never moved on, never traded up. It was big enough for our needs and we happily raised our children here. Though it often seemed too small, today it seems a bit too large.
1. One in Three Practicing Christians Has Stopped Participating in Church: A sobering report from Barna.
2. Biblical Archaeology’s Top 10 Discoveries of 2020: I always appreciate these recaps from Christianity Today. Gordon Govier reports, “Turkish archaeologist Celal Şimşek discovered sacred items used in Christian worship while excavating a house in Laodicea. The peristyle house—built around a central garden or courtyard—was located next to a theater and was likely owned by wealthy people. The apostle Paul sent an epistle to the church at Laodicea, which is mentioned in Colossians but appears to have been lost. The church is also mentioned in Revelation…”
3. Don’t Be an Esau: Ray Majoran exhorts us to not sell our birthright for stew. He says, “In 2020, I saw many (professed) Christians giving up their birthright for a bowl of soup.”
4. Wait for it: Susan Lafferty with a delightful reflection on anticipating what we’ve already seen.
5. When God Goes Big and I Go Small: Tim Challies says that our impulse to wriggle out of sweeping biblical commands is dangerous. He says, “The Bible speaks in broad words, in great sweeping statements. There are times to interpret those words and statements, to apply wisdom to them. But first we must deal with them as they are, to allow them to hit with all of their force, all of their impact. Then, and only then, do we ask our “what if” questions.”
1. The Virus Changed the Way We Internet: Unsurprisingly, since COVID-19 changed our lives a month ago, our internet habits have changed significantly. The NY Times looks into the data including the fact that Zoom usage is up over 300% and visits to ESPN.com are down over 40%.
2. What Skeptical Scholars Admit About the Resurrection Appearances of Jesus: New Testament scholar Justin Bass says that even cynical scholars admit that the followers of Jesus saw something. One scholar says it this way, “I know in their own terms what they saw was the raised Jesus. That’s what they say, and then all the historic evidence we have afterwards attest to their conviction that that’s what they saw. I’m not saying that they really did see the raised Jesus. I wasn’t there. I don’t know what they saw. But I do know that as a historian that they must have seen something.”
3. When Loneliness is Your Closest Companion: Kimberly Wagner talks about a chance encounter with a widow. It began, “I don’t cook much anymore, my husband past away a year ago, and my life is so different now. So very different . . .” Her voice trailed off to a past era of joy and companionship. My voice went soft, “I’m so very sorry.” And those four small words invited her to share more."
4. Historical Objects that Tell the Story of Easter: This is a great post by Tim Challies that grounds the resurrection of Jesus of Nazareth in archaeological findings. The Alexamenos graffiti is so cool.
5. Stories of God’s Rescue: We were able to celebrate baptism at New Life this Easter. Here are the tear-inducing stories of those who God rescued.
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