Christian Living, Culture, Death, Fear
John Beeson
What Spooks You?

Across the street from our home is the holiday house. You probably have one in your neighborhood. They go all out for every holiday. On Saturday, cars stacked up on the main road leading into the neighborhood as families drove by slowly, taking in the massive display that must have cost the owners thousands of dollars.

 

Last week I drove by a home whose Halloween decorations weren’t as massive or ostentatious, but the lawn display was undoubtedly the eeriest I’ve ever seen. A life-like severed head hung from a tree limb. A decapitated corpse with a visible spinal cord jutting out between slumped shoulders sat underneath.

What Spooks You?
Christian Living, Culture, Fear, Wisdom
John Beeson
The Temptation of Temptation

In 2023, 46 horror movies were released. 75 million tickets were sold, and the industry made $798 million in domestic revenue alone. It’s been argued that horror movies remain a draw for many in the contemporary West because there is so little actual danger in most of our lives.

 

Atheist Steven Pinker in The Better Angels of Our Nature argues that we live in the most peaceful era of human existence: wars have decreased, human rights have expanded, and rates of starvation and lifespans have improved. Drawn to conflict, we now have access to global news coverage, which gives us the dopamine hit of feeling like we are in conflict.

The Temptation of Temptation
Christian Living, Fear, Spiritual Growth, Wisdom
John Beeson
Night

What attracts us so much to the dark?

In the story of Swan Lake, a ballet by Russian composer Pyotr Ilyich Tchaikovsky, Prince Siegfried falls in love with Odette (who has been cursed by the evil magician, Von Rothbart), after happening upon her at the lake one night during a hunting trip.  As a result of Von Rothbart's curse, Odette is human only at nightfall, for at daybreak she transforms into a swan.  True and faithful love is the only thing that can break the curse, and Siegfried aims to marry Odette, proclaiming such love, at a ball his mother is throwing for his birthday. 

Night
Christian Living, Death, Heaven, Religion, Spiritual Growth, Worship
John Beeson
How Changing Your View of Heaven Transforms the ...

In 2003, Bart Millard still mourning his father’s recent death, penned the lyrics for “I Can Only Imagine,” a song that would go on to be the most-played song in the history of Christian radio.

Can you imagine what heaven is going to be like?

There are lots of different views of heaven out there. A couple of decades ago a cottage industry developed, selling stories of those who said they had been to heaven while on death’s doorstep. We’re told of bright lights, lives re-played, and a warm glow. Others might daydream of harps and clouds, when asked to imagine heaven.

How Changing Your View of Heaven Transforms the Way You Live Today
Identity, Counseling, Culture, Spiritual Growth
John Beeson
One Year Old!

On October 17, 2023, we (my wife Angel and I) released our first book, Trading Faces. With around four million books published annually (one for every resident of Oklahoma!), an author can feel as though they’re contributing a grain of sand to a beach. And there is truth to that! As the Preacher wisely reminds us in Ecclesiastes,

Is there a thing of which it is said,
    “See, this is new”?
It has been already
    in the ages before us. (Eccl. 1:10)

One Year Old!

NT Wright

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Evil and the Justice of God by NT Wright

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Evil and the Justice of God by NT Wright

After NT Wright completed his seminal work on the resurrection of Jesus: The Resurrection of the Son of God he planned on writing a follow-up on the crucifixion of Christ (what would eventually be The Day the Revolution Began). As he prepared to write that book, tragedy struck as 19 terrorists hijacked four commercial airliners and flew them into civilian targets on the Eastern seaboard of the US. Wright realized he needed to write a book on the problem of evil before he dealt with the cross. This thin (less than 170 page) volume Evil and the Justice of God is Wright’s contribution on the subject of evil and God.

Wright’s book is neither primarily a pastoral nor a philosophical reflection on the problem of evil. It deals with the problem primarily from a cultural and biblical perspective. Wright speaks with such ease, you feel as though you’re sitting with a cup of tea in hand in his living room. This both warmly draws the reader in, but can at times give one the sense that the material is ad hoc and is not as well thought out as one would hope.

The encroachment of evil in the contemporary world has been a significant problem, and yet, Wright notes, it “seems to have taken many people, not least politicians and the media, by surprise.” This is because our cultural philosophy has no answer for evil. Wright identifies that cultural philosophy in one word: progress. What is new, no, what is next holds the highest value (look no further than our cultural worship of youth).

And yet, we should have learned that progress provided no real answers for our hardest questions. How, in light of Auschwitz, could we still be anchored by a philosophical mooring as weak as progress? Our answer has been to project evil outward: to the other, to society, to politics. But a culture of blame is no real solution.

Enter postmodernity, where cynicism reigns: “nothing will get better and there’s nothing you can do about it.” But that is no solution. Worse still, “postmodernity allows for no redemption. There is no way out, no chance of repentance and restoration, no way back to the solid ground of truth from the quicksands of deconstruction.”

Modernism did away with Satan and evil, but the burden of proof lies on the modernist to defend their tenuous construal of reality.

What does the God of the Bible do about evil? Wright takes us on a biblical tour to answer that question.

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Surprised by Hope by NT Wright

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Surprised by Hope by NT Wright

I heartily endorse NT Wright's thesis: a robust doctrine of the bodily resurrection of Christ necessarily impacts our lives.  Wright spends much of his book firing shots across the bows of both the fundamentalists and the liberals.

Wright attacks the fundamentalists' belief in a non-corporeal resurrection, grounded in an implicit dualism.  It's an important attack.  This idea that the real part of us is our immortal souls which will, alone, live on in heaven, is not just non-scriptural, it's anti-scriptural.  Furthermore, as NT Wright points out, it has several deleterious effects: it undermines any urgency for the church to do her work here and now; it can create apathy to change unjust social institutions; and it can lead toward a truncated understanding of how we are to respect and appreciate the bodily existence God has granted us.

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