Advent, Christmas, Theology
John Beeson
Glory to God in the Lowest!

Last week on The World and Everything in It George Grant considered “The Wisdom of paradox.” He concludes his reflection,  that Christmas is “the greatest and most remarkable paradox of all is revealed: He who was infinite, was yet an infant; He who was eternal, was yet born of a woman; He who was almighty, was yet nursing at His mother’s breast; He who was upholding the universe, was yet carried in His mother’s arms. Thus, Chesterton exclaimed, ‘Outrushing the depth of the fall of man is the height of the fall of God. Glory to God in the Lowest.’”

“Glory to God in the lowest.” What a mind-bending truth.

Glory to God in the Lowest!
Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger

To Kill A Mockingbird

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"Beauty Will Save the World"

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"Beauty Will Save the World"

“Beauty will save the world,” the great Russian author Fyodor Dostoyevsky once wrote. Dostoyevsky was no starry-eyed dreamer. But we must confess that, given the world we live in, Dostoyevsky’s proclamation has the ring of naïvete to it. But is it possible that Dostoyevsky might be right? What if, in these troubled times beauty can save the world?

Fellow Russian author Alexander Solzhenitsyn, who lived through the great purge (and likewise would have never been accused of being naïve) wrestled with Dostoyevsky’s proclamation in his 1970 Nobel Prize acceptance speech.

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