Have you had hard 2024? Are you looking forward to the page turning to a new year? I think of dear people in our family at New Life who have lost loved ones, who are battling cancer, mental illness, whose marriages ended, or who have lost jobs. I’m so sorry if 2024 was a hard year for you.
May I invite James to one of the open seats at your Thanksgiving table? Let me warn you, though, James is the uncle who shoots straight. You might not like what he has to say. But you know he always speaks truthfully and with a heart of love for you.
Who is your favorite celebrity? Your favorite political pundit? Your favorite politician?
Why are you drawn to these individuals? Maybe it is their personality. Perhaps it is because you respect their convictions. Possibly, it is because of their unique style.
Taylor Swift might be the most beloved celebrity in the world. Many have commented that one of the reasons that Swift has cultivated such a devoted following is her accessibility and down-to-earth qualities, from what she wears to the love stories she writes about in her music.
Bart Ehrman has perhaps done more to undermine the credibility of the Bible than anyone else in my lifetime. But his story didn’t begin that way. Ehrman is a New Testament scholar and skeptic. Ehrman grew up in a Christian home, attended a conservative Bible school, and then found his way to a liberal seminary where his faith in the God of the Bible unraveled. That seminary happens to be the seminary I would attend a couple of decades later.
For Ehrman, everywhere he looks he sees holes in the biblical story. The inconsistencies that he sees have led him to determine that he cannot trust in the God of the Bible.
“Don’t listen to your feelings; remember what Jesus did for you!”
“Don’t be guided by your feelings; listen to what God commands you to do!”
In just the past week, I heard both of these warnings. Two very different Christian speakers urged their audiences to shut down their feelings. These admonitions resonate. They contain truth. It is correct that our feelings don’t override truth, nor do our emotions negate what God has done. Neither do our feelings give us an out for what God commands us to do.
I had outsized emotions as a child. Games, especially, would get the best of me, whether cards or boardgames or sports. In response to a stroke of bad luck, a hot surge of anger would erupt, followed quickly by tears and then embarrassment.
Emotions are God’s gift to us in many ways. They are one of his kind ways of showing us where our deep attachments lie.
Our son started his freshman year at the University of Arizona this fall. It’s been a great experience for him, but not without its adjustments. The climate of a secular school is quite different than the Christian school he graduated from
Christ is risen! He is risen indeed!
What emotions do those seven words invoke in you? How does the resurrection make you feel?
What if we could feel more like God? What if we could allow God into our emotional life? This series of posts invites us to consider Holy Week as revelatory to us not just in its spiritual impact, but also its emotional impact (perhaps next year we might walk through Holy Week and consider the ramifications it has for our bodies!).
My wife and I curled up on our daughter’s first big girl bed. Camille was three at the time and Soren was just one year old. We picked up where we were in their children’s Bible as we read to them before they slept. I flipped the cardboard page past the story of the Last Supper to the crucifixion.
Alongside the picture of Christ hanging on a cross, the author explained, “Then bad men who didn’t like Jesus put him on a cross.”
Angel and I looked at each other quizzically. That’s it? That’s the crucifixion story? I flipped the page where the story continued with the story of the resurrection of Christ. That didn’t help. The author hadn’t even explained that Jesus had died. And what was the reason he died? Because “bad men” didn’t like him?
We both realized we would have to go off script for this story. There was much more to share about Jesus’ crucifixion with our kids than the author thought was necessary.
As a culture, we cringe at sharing hard things with our kids. We brush over disappointment and sadness and shut down negative emotions in our children. For many, this is a learned behavior. We were taught that we were only allowed to share good things with our families.
It’s not surprising, then, that we have a hard time going to dark places with God in our lives, then. But to the heights of the rescue of Christ, we must also experience the valleys of his death. God invites us to walk with Jesus into the emotions of the cross. The crucifixion of Christ isn’t a static spiritual reality, but a physical, emotional, and spiritual experience God invites us into.
The Passion of the Christ hit box offices in February of 2004 to mixed reviews. Some criticized the movie for being overly graphic in its depiction of Christ’s death. Because of their understanding of the second commandment where God instructs his people not to make any graven images, other Christians were uneasy with a depiction of Christ on screen.
Whether you loved or hated The Passion of the Christ, if you watched the movie, I doubt you forgot it. The movie flattened me emotionally and spiritually. For that, I’m grateful.
As we approach Good Friday, I invite you to experience the cross again. As you read Matthew’s account, what emotions do you think Jesus was feeling? The thief on the cross? Mary? John? The Centurion?
How is your life shaped by Easter week? I mean other than the obligatory 3 pounds that is about to be added to your waistline courtesy of honey baked ham, deviled eggs, and Reese’s Peanut Butter cups (if you’re going to put on the weight, it might as well be good… not Peeps or generic jelly beans!)?
What reminders do the final week of Jesus’ life bring to our every-day lives?
The final week of Jesus’ life takes up a disproportionate amount of the gospel narratives. Approximately a third of the gospel accounts are devoted to the final week of Jesus’ life:
· 8 of 28 chapters in Matthew
· 6 of 16 chapters in Mark
· 5 of 24 chapters in Luke
· 9 of 21 chapters in John
Of the 52 weeks of our year, Holy Week is highlighted and underlined. On this week the other 51 weeks of our year hang, on this week, the other 51 are shaped.
How does the Holy Week shape our lives?
1) Palm Sunday reminds us how different the true King is.
One recent study has identified 27 emotions.[i] That might not sound like a lot until you try to start naming emotions. What emotions have you felt in the past week? Joy? Sadness? Anger? Frustration? What else comes to mind?
The enemy numbs our emotions. Most men I meet who are struggling with an addiction are numbed emotionally. Few are aware of the emotional numbness. It’s not uncommon for men to be unable to identify only a few emotions. An emotionally numbed person often struggles to identify any emotion at all. A common marker of emotional numbness is the response, “I don’t know.” “How are you doing?” “I don’t know.” “How did that make you feel?” “I don’t know.”
Worse still, someone struggling with an addiction often believes feelings are the enemy. It is their unhealthy appetites that got them into this situation, after all. “If I could only stop desiring,” the addict thinks, “then I would be free.”
Do you know what Jonah’s final recorded words were?
Were they words of repentance? Words of gratitude? Words of praise?
Nope. They were words of spite. The last words that Jonah speaks are, “Yes, I do well to be angry, angry enough to die.”[i]
Those are not words motivated by suffering or grief. Those are words that come straight out of the hateful heart of our anti-hero, a prophet who cannot bear that God would have compassion on a city he deemed worthy of destruction and upset that the God who provided a plant for shade for him would allow it to wither.
The compassion of God knows no bounds. He orchestrates the salvation of a city that every Jew would have longed to see the destruction of. A city that was not only a military threat to the Israelites, but whose pagan worship was a stench to those loyal to the one true God.
It is the Hero who has the final say in Jonah. These final words reveal God’s love and call us to this deep compassion:
“You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”[ii]
The book of Jonah closes with a glimpse of the compassionate heart of God. Within the final verses of Jonah we see some incredible truths about the depth and power of God’s love:
God’s love is attentive:
Like a caring spouse or parent, no detail is left uncared for by our compassionate God. God’s compassion for his stiff-necked prophet is so deep, he grows a weed up over Jonah to shade him from the sun even as hatred boils in Jonah’s heart for those God loves. God’s love is for the big things (saving a city of 120,000 from destruction), but it also for the small things: Jonah’s discomfort in the heat, and even for the animals. Isn’t that final statement “and also much cattle” beautiful? God cares not just for the people of the city, but for the cattle of the city. God’s love extends to his creation.
It was a Friday a few months back. Angel and I wound down a long day of ministry and climbed into our respective cars. We got on our phones to debrief the day and make plans. Our kids were out for the night and our connection group started in an hour and a half. “Want to meet up at Harvest for a meal, so we don’t have to throw something together for dinner?” I asked. “Yes!” she said. We embraced in the parking lot, strolled to the restaurant, and sat down to spend some time together before our connection group.
We caught the eye of a dear couple from our church at the restaurant and waved. They were with another couple, but came over and gave us hugs after we had ordered. “We don’t want to intrude, but we wanted to come over to ask if you would let us pay for your meal. Would you let us have the blessing of blessing you?” I’ve never been asked that question! We were amazed. What a kindness. What a mercy. “Yes, and thank you so much,” we replied.
Jonah doesn’t get much right. Not much at all. God called him to arise and go to Nineveh. Nope and nope. Jonah ran the opposite direction. But after God gets Jonah’s attention, Jonah ever-so-tentatively obeys God’s call.
The third call God placed on Jonah’s life was that he “call out against” Nineveh “the message that I tell you.” After being spit up by the fish and told a second time to “Arise, go to Nineveh, that great city, and call out against it the message that I tell you,” Jonah finally heads to Nineveh. We aren’t told what God tells Jonah to tell the Ninevites. The story moves ahead and we find Jonah wandering the streets of Nineveh, speaking these words, “Yet forty days, and Nineveh shall be overthrown.”[i]
We don’t know whether Jonah delivered this message once or multiple times as he walked through the city. The text is ambiguous about that. What was the tone Jonah delivered the message with? Was he compassionate? Fiery? Earnest? Certainly none of these. If we look ahead one chapter, it is clear that Jonah’s obedience isn’t whole-hearted. After he delivers the message, Jonah sits perched on an overlook, anticipating the destruction of the city. If there was any pep in Jonah’s step as he delivered his message, it was anticipatory malice. He hoped that God would bring destruction, that salt would be poured on the wound of Nineveh’s disobedience.
So let’s picture the scene of Jonah’s evangelistic walk through Nineveh.
A week and a half ago, my wife Angel and I had the opportunity to share with our Student Ministries about sex and sexuality.
Here is the outline of our talk:
Why is sex complicated?
What our sexuality has to do with trusting God.
What do we say to “Love is love”?
Why our identity is found in our sainthood, not our sexuality.
How our sexuality is for our joy and our discipleship.
Q&A
Jonah was the only prophet called to people out of Israel.[i] That fact makes it easier to sympathize with Jonah’s resistance to God’s call to go to Nineveh. “I didn’t sign up for this,” Jonah must have thought. “No one else has ever been asked to do this!”
In his own book, Jonah is the anti-hero: a reminder of what we are not to do. God gives Jonah four directives in his book and Jonah (initially at least) rejects all four. The first two calls are coupled together. “Arise and go!” God twice tells Jonah. Last week we examined God’s call for Jonah and us to arise and we reflected just how difficult it is to swim against the cultural current and arise. But arise we must.
And Go. We must go into the mess. We’re called to step into the entanglements of lives around us. It’s easier to keep the lids on the trash cans, but you can’t get into the lives of those around you unless you start taking off some lids.
Some opt-out because of the mess. Others opt out because they don’t think they’re qualified. We think that explaining Christianity is best left to the experts. Better to leave it to the pastor with the theological degree to explain it than mess it up myself.
I’m working from home today. It’s a great working environment: calm and focused. Our dog lies peacefully at my feet. Until a vehicle dares to enter our cul-de-sac, that is. Then our 25-pound Australian Labradoodle leaps to the window, both paws on the window sill, and turns into a ferocious beast.
The Amazon delivery guy pulls up to the curb, jumps out with a package in tow, and places it at the front door. Our dog howls as though a cadre of gunmen have encircled our property. This is no sociable bark to his neighborhood doggie friends: this is a protect-the-house-at-all-costs-bay. The deliveryman hustles back to his van and pulls out of the cul-de-sac.
My dog settles back down at my feet. He’s protected the home from another invasion. In his mind, he’s batting a thousand. 849 attempted burglaries all thwarted by his fearsome presence.
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