Biblical Studies

The Gospel Changes Everything

The Gospel Changes Everything

Many Christians think about the gospel as the entry gate into Christianity. It’s a gate that is opened with “Do you confess you are a sinner and accept Jesus as your Lord and Savior?” and walked through with a prayer of salvation.

There is truth in that. But only about as much truth is there in believing that the earth is a sphere or that LeBron James is a human being. Those are correct statements as far as they go, but so little of the truth has been stated. There’s so much more we can (and should) say.

At New Life, we believe that the gospel changes everything.

In this series of posts we are reflecting on our nine cultural values at New Life. Last week we affirmed that God is big and God is good.

When we talk of the gospel, we speak of the good news. It’s a term that Jesus coined for the announcement he declared through his ministry.

ELBOWING ROME IN THE RIBS

It’s not surprising that multiple times throughout the book of Matthew and at least once in Mark, the gospel is connected to God’s Kingdom. For instance, In Matthew 24:14, Jesus says, “And the gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come” (see also Matt 4:23, 9:35, 26:13, and Mark 1:15).

The reason that it’s unsurprising Jesus would connect gospel language with kingdom language is that he actually borrowed the term gospel from the Romans.

Clothed for Battle

Clothed for Battle

My daughter, Camille (age 16) wrote the post below. It’s an imaginative recreation of the conclusion of Paul’s letter to the Ephesians. There, Paul writes:

10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

I hope you’re encouraged as you consider what it means that we are clothed for spiritual battle. I was!

John

The Cloud

Picture this: you are the only one in a vast desert that stretches out for miles in all directions. Scorching sand blisters your feet. The lonely sun paints the rugged scenery a hazy orange.

Suddenly, a chill runs down your spine. You turn your head to the west and you see a dark cloud racing towards you from far off in the desert. As the cloud nears you are struck with a fear that drops your stomach. The fear moves upward: your heart begins to race and rivers of sweat form in your palms. The cloud rolls nearer. It is no cloud, it is a hoard of demons stirring the sand and rushing up against you. Fear stricken and hopeless, you crumble to the ground. The cloud rushes around you and pours in from all sides.

Biting cold braces you. Inky darkness clouds your sight. Despair grips your soul. There is no hope for you, you are alone, and you know your feeble strength is no match for your enemy.

This Week's Recommendations

This Week's Recommendations

1. The Virus Changed the Way We Internet: Unsurprisingly, since COVID-19 changed our lives a month ago, our internet habits have changed significantly. The NY Times looks into the data including the fact that Zoom usage is up over 300% and visits to ESPN.com are down over 40%.

2. What Skeptical Scholars Admit About the Resurrection Appearances of Jesus: New Testament scholar Justin Bass says that even cynical scholars admit that the followers of Jesus saw something. One scholar says it this way, “I know in their own terms what they saw was the raised Jesus. That’s what they say, and then all the historic evidence we have afterwards attest to their conviction that that’s what they saw. I’m not saying that they really did see the raised Jesus. I wasn’t there. I don’t know what they saw. But I do know that as a historian that they must have seen something.”

3. When Loneliness is Your Closest Companion: Kimberly Wagner talks about a chance encounter with a widow. It began, “I don’t cook much anymore, my husband past away a year ago, and my life is so different now. So very different . . .” Her voice trailed off to a past era of joy and companionship. My voice went soft, “I’m so very sorry.” And those four small words invited her to share more."

4. Historical Objects that Tell the Story of Easter: This is a great post by Tim Challies that grounds the resurrection of Jesus of Nazareth in archaeological findings. The Alexamenos graffiti is so cool.

5. Stories of God’s Rescue: We were able to celebrate baptism at New Life this Easter. Here are the tear-inducing stories of those who God rescued.

My God, My God, Why Have You Forsaken Me?

My God, My God, Why Have You Forsaken Me?

Now from the sixth hour [noon] there was darkness over all the land until the ninth hour [3pm]. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” That is, “My God, my God, why have you forsaken me?”

We call those four haunting Aramaic words of Christ the cry of dereliction: “Eli, Eli lema sabachtani?” Dereliction means “an intentional abandonment,” or “the state of being abandoned.”[i] These are days of dereliction. Every day, every hour, thousands of cries of dereliction go up. Cries of those suffering under the COVID-19 pandemic, cries of abandoned children, cries of those in war-torn countries, cries of those treated unfairly by the justice system.

But one cry rises above the rest: Jesus’ cry of dereliction to his father.

Jesus’ words are not original. They are the first line of David’s 22nd Psalm. It was not uncommon for authors to shorthand quotes by stating the first line. For that reason, many commentators speculate that Jesus quoted Psalm 22 in full on the cross. Whether he did or not, Jesus likely churned over every word of the Psalm as he hung.

Two Immersive Books to Prepare for Easter

Two Immersive Books to Prepare for Easter

Tired of Netflix yet? With Easter approaching and (perhaps) some extra reading time on your hands, I have two books I would love to recommend to you. Both books are historic-fiction and both approach the story of Jesus through the eyes of a Roman character. If historic-fiction is your cup of tea, I think you’ll really enjoy them both.

The Advocate by Randy Singer

Randy Singer, a lawyer by trade, imaginatively steps into the sandals of Theophilus in his historic-fiction The Advocate. Theophilus is the man (or perhaps group of people) who Luke writes Luke and Acts to. Luke begins his account this way, “Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus…” Acts begins similarly, “In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach…”

Randy Singer imagines that Theophilus was a Roman advocate, tutored in Rome by the Roman philosopher Seneca who then takes his first post under Pontius Pilate where he stands behind Pilate during the trial of Jesus of Nazareth.

Can We Trust the New Testament Documents?

Can We Trust the New Testament Documents?

The last two weeks we have considered whether it might be plausible to trust the Bible audacious claim, that it is the word of God.

The final response to the challenge is to address the reliability of the manuscripts. Can we trust that the Bible we have in our hands resembles the original writings of the disciples? Is it true as Bart Ehrman said that there are 400,000 errors in the early biblical manuscripts?

Let’s respond to this important challenge.

Let me provide some explanation: the Bible was written by hand and then sent to the intended recipients via the Roman mail system. Let’s take the gospel of Luke, since we’ve previously read from the beginning of his gospel. Luke wrote out his account of Jesus’ life and then sent it to a man named Theophilus. Theophilus then read the gospel and was likely so amazed that he decided to have a scribe make copies of the letter to send to his friends so he could share the story with them. Copies of those manuscripts were made and then copies of those copies and so on and so forth. We don’t have in our possession any of the original manuscripts of the New Testament. We don’t have the first gospel that Luke wrote. But what we do have are many of the copies of a copy of the original.

How in the world can we trust the documents we have, then?

What Reasons are there to Believe the Bible?

What Reasons are there to Believe the Bible?

Last week we began considering whether it is possible to believe the Bible is true.

The outspoken atheist and author Sam Harris once said,

“Tell a devout Christian that his wife is cheating on him, or that frozen yogurt can make a man invisible, and he is likely to require as much evidence as anyone else… Tell him that the book he keeps by his bed was written by an invisible deity who will punish him with fire for eternity if he fails to accept its every incredible claim about the universe, and he seems to require no evidence whatsoever.”[i]

Can we trust the Bible? Do Christians believe the Bible with “no evidence whatsoever”? What is the evidence that it is trustworthy?

The challenge that is made against the Bible is that it isn’t a trustworthy historic document. We can’t trust that the history the Bible purports to tell is accurate.

These are serious questions and they deserve thoughtful responses.

Why Should I Believe the Bible?

Why Should I Believe the Bible?

Let’s not soft-pedal this. Christianity’s claims about the Bible are patently absurd.

Let’s pause and consider Christianity’s claim. Christians claim that we have in our possession a book that contains a message from the Creator of the universe to us. The book we are talking about was written in a time period roughly between 4,000 and 2,000 years ago. To claim such an ancient book has any relevance whatsoever for a modern reader is an absurd enough claim, but to claim it is the word of the source of all life itself? That is hard to believe.

Isn’t this book written by human beings full of legends? Isn’t it full of contradictions? Hasn’t it been proven false?[i] How can we possibly trust that it is the message God has for us?

Let me make the stakes of this conversation completely clear. If we can’t trust the Bible, then it’s a book that might have use for historians or perhaps to be read alongside Aesop’s Fables. But if it is the Word of God, we ought to devote ourselves to this book. If God really wrote a message to us, then every person is duty-bound to take this message seriously.

The skeptic’s challenge is that the Bible is a story, it is not reliable history. I’m going to respond to this challenge with seven responses. The first will be shared in this post, the following six in the next two weeks.

The most important question regarding the trustworthiness of the Bible is whether or not there was a man named Jesus Christ who lived in the first century in Palestine, who claimed to be the Messiah, who died on a cross and rose again. The trustworthiness of the Bible stands or falls on its claims about Jesus of Nazareth.

Isn't the Bible Full of Contradictions?

Isn't the Bible Full of Contradictions?

Atheists.org begins its post on Biblical Contradictions[i] with this statement: “It is a central dogma of all fundamental Christians that the Bible is without error. They teach this conclusion by “reasoning” that god cannot be the author of false meaning and he cannot lie. Is this true? If written by a perfect being, then it must not contradict itself, as a collection of books written by different men at different times over many centuries would be expected to contradict each other.”[ii]

It’s a well-stated premise. I heartily agree. If the Bible’s forty authors who wrote the Bible over a span of approximately 1,500 years and three continents contradict one another (and let’s be honest, how could that kind of motley collection of authors not contradict one another!) it would be a sure sign that the Bible is a human, not divine document. The Atheists.org post goes on to list its top 15 contradictions in the Bible.[iii] Those are:

1)      The Permanence of Earth: we are told “the earth abides forever” and that it will be “burned up.”[iv]

2)      The Holy Lifestyle: should we celebrate “with a merry heart” or be sober-minded in our living?[v]

3)      Seeing God: have some seen God face-to-face or have none?[vi]

4)      The Sabbath Day: we are told that the Sabbath day is to be kept holy and later that “every day is alike.”[vii]

5)      Personal Injury: is “eye for an eye” punishment the rule, or non-retaliation?[viii]

6)      Circumcision: are we to be circumcised or not?[ix]

7)      Family Relationships: are we to honor our parents or to hate them?[x]

8)      Incest: is incest blessed or disallowed?[xi]

9)      The Power of God: is God all-powerful or is his power limited?[xii]

10)   Trusting God: does trusting God bring us blessing or difficulties?[xiii]

11)   Human Sacrifice: are human sacrifices encouraged or forbidden?[xiv]

12)   Punishing Crime: does the punishment of sin fall upon the children of the offenders or not?[xv]

13)   Temptation: can God tempt or not?[xvi]

14)   Resurrection of the Dead: can those who die be resurrected or not?[xvii]

15)   The End of the World: was God supposed to return quickly when the New Testament was written or not?[xviii]

Let’s deal with these apparent contradictions with three responses.

This Week's Recommendations

This Week's Recommendations

1.       3 Lies Our Life Online Tells Us: Samuel James digs beneath the surface to three lies that a life of constant connectivity speaks to us. The third is "I have to say something!" James explains, " Because digital space is without any embodied presence, people tend to be reduced to their input — who they are is what they post. This means that a major liturgy of online culture is that silence is a problem."

2.       52 Things I Learned in 2019: This is a cool list by Tom Whitwell. There are lots of fun gems like this one, "Harbinger customers are customers who buy products that tend to fail. They group together, forming harbinger zip codes. If households in those zip codes buy a product, it is likely to fail. If they back a political candidate, they are likely to lose the election."

3.       How Do You Face Crippling Anxiety? My friend Brie Wetherbee with five pieces of practical and hope-filled advice.

4.       Is God Guilty of Genocide? What do we with the conquest narratives in the Old Testament? Michael Kruger begins, "When the Israelites entered the land of Canaan, was it not God who commanded them to wipe out all the indigenous people (Deut. 20:17)? Is God not guilty of genocide? It makes me think of the famous bumper-sticker quote, 'The only difference between God and Adolf Hitler is that God is more proficient at genocide.'"

5.       The Size of Space: You won't want to miss this awesome interactive site. Our Creator is inconceivable!